The Devil Within

THE DEVIL ON DEATH ROW Episode Three: Twice Condemned For nearly thirty years, Christa Pike waited to die. She entered Tennessee’s death row at nineteen under a sentence of electrocution, but remained there long enough to watch the machinery of capital punishment change around her. The electric chair gave way to lethal injection, the teenager associated with pentagrams became a fifty-year-old practicing Buddhist, and Tennessee eventually set September 30, 2026, as the day her sentence would finally be carried out. TDW_Pike_3 In the final episode of The Devil on Death Row, we follow Pike through decades of appeals, challenges to her original sentencing, arguments over childhood trauma and adolescent brain development, and her attorneys’ final attempts to obtain clemency. Then September 30 arrives. A federal appeals court temporarily stops the execution, Tennessee appeals, and the United States Supreme Court clears the way for the state to proceed. TDW_Pike_3 At 7:27 p.m., the curtains open at Riverbend Maximum Security Institution and Pike is strapped to a gurney. Pentobarbital is administered—but Pike remains alive and complains that her arm is burning. Tennessee tries again. After a second administration of the execution drug, witnesses can still hear her breathing. Eventually the witnesses are removed, Pike is transported to a hospital, and the state acknowledges an extraordinary fact: Christa Pike survived her execution. TDW_Pike_3 Governor Bill Lee subsequently halts Tennessee’s remaining 2026 execution and orders an independent review. Thirty-one years after Colleen Slemmer was murdered, the story that began with pentagrams, Satanic imagery and the fading embers of the Satanic Panic is suddenly unfinished again. TDW_Pike_3 The Devil may have been everywhere in this story, but perhaps he was never required. Human beings did all of it themselves. Listen & Follow: Follow The Devil Within wherever you get your podcasts and leave us a 5-star rating and review. Watch and subscribe on the Evio Creative YouTube channel, turn on notifications, and join the conversation at @thedevilwithinpod. Stories and tips: mailto:[email protected] Learn more about your ad choices. Visit podcastchoices.com/adchoices

THE DEVIL ON DEATH ROW Episode Two: The Devil in the Woods Hours after nineteen-year-old Colleen Slemmer was tortured and murdered in the woods outside Knoxville, Christa Pike went to breakfast. According to trial testimony, she was carrying something almost impossible to comprehend: a fragment of Colleen’s skull, taken from the murder scene as a souvenir. Pike reportedly showed the bone to other students, pointed to blood on her shoes and openly described what had happened the night before. TDW_Pike_2 In Episode Two of The Devil on Death Row, we return to the woods to reconstruct Colleen’s final hour and examine the Satanic imagery that became inseparable from the crime. The attack lasted somewhere between thirty minutes and an hour, and when Colleen’s body was examined, investigators found a pentagram carved into her chest. But the occult connection went deeper: at Tadaryl Shipp’s later trial, another student testified that days before the murder Shipp had spoken about the need for a human sacrifice because the celestial bodies were in alignment. TDW_Pike_2 As Christa goes on trial, psychiatrists attempt to answer the question that had haunted the case from the beginning. Was this a Satanic murder, or were troubled teenagers borrowing the imagery of Satanism to give jealousy, rage and violence a darker mythology? The jury ultimately finds Pike guilty of premeditated first-degree murder and conspiracy, and Tennessee chooses the ultimate punishment: death by electrocution. TDW_Pike_2 The Satanic Panic taught America to believe extraordinary evil required an extraordinary explanation. Christa Pike offered something considerably more disturbing: perhaps people don't need the Devil to commit monstrous acts. Sometimes they simply borrow his language. Listen & Follow: Follow The Devil Within wherever you get your podcasts and leave us a 5-star rating and review. Watch and subscribe on the Evio Creative YouTube channel, turn on notifications, and join the conversation at @thedevilwithinpod. Stories and tips: mailto:[email protected] Learn more about your ad choices. Visit podcastchoices.com/adchoices

THE DEVIL ON DEATH ROW Episode One: The Pentagram In January 1995, nineteen-year-old Colleen Slemmer walked away from the Knoxville Job Corps Center with three other students. The following morning, her body was discovered on the University of Tennessee agricultural campus. She had been subjected to a prolonged attack, and carved into her chest was a symbol America had spent more than a decade learning to fear: a pentagram. TDW_Pike_1 In Episode One of The Devil on Death Row, we return to the fading years of the Satanic Panic, when allegations of secret cults, ritual abuse and devil worship had moved from horror movies into police departments, courtrooms and American living rooms. By 1995, much of that panic was beginning to collapse beneath the weight of its own extraordinary claims. Then Colleen Slemmer was murdered, and the crime contained genuinely documented Satanic imagery: Christa Pike and her boyfriend Tadaryl Shipp were observed wearing pentagram necklaces, Pike had experimented with occult imagery before the murder, and a forensic psychiatrist would later testify that the crime contained “satanic elements,” while characterizing what he saw as adolescent dabbling rather than evidence of an organized cult. TDW_Pike_1 But behind the pentagrams was something considerably more human. Eighteen-year-old Christa Gail Pike had endured an unstable adolescence before arriving at Job Corps, where she became intensely attached to Shipp and convinced herself that Colleen wanted to take him away from her. The day before the murder, Pike reportedly told another student that she intended to kill Colleen. On January 12, four young people walked into the woods together, with Colleen believing they were going to smoke marijuana and settle their differences. TDW_Pike_1 The Satanic Panic taught America to search for elaborate explanations for evil. The Christa Pike story asks a more unsettling question: what happens when the symbols a culture creates to represent evil become part of the language young people use to commit it? Listen & Follow: Follow The Devil Within wherever you get your podcasts and leave us a 5-star rating and review. Watch and subscribe on the Evio Creative YouTube channel, turn on notifications, and join the conversation at @thedevilwithinpod. Have a story or tip for the show? Email mailto:[email protected] Learn more about your ad choices. Visit podcastchoices.com/adchoices

THE DEVIL’S LEDGER Week of October 5, 2026 October has arrived across the Evio Universe, and before we get to the murder, monsters, fraud and assorted demonic activity, we have one request: vote. The midterms are approaching, and regardless of party, voting is how we hold elected officials accountable—or throw them out. Our longstanding policy remains simple: if you don’t vote, you don’t get to complain about shit. Ledger Oct 5 This week’s Creepiest Thing I Heard This Week investigates the strange online mythology forming around the upcoming supernatural horror film You Can’t Leave. Social media claims insist the filmmakers employed real occult experts to create authentic demonic rituals capable of exposing audiences to something genuinely dangerous. There’s just one problem: we couldn’t find credible evidence that any of it is true. Which raises an even better question—are we watching a modern urban legend being created in real time? Ledger Oct 5 On The Devil Within, our new three-part series The Devil on Death Row examines Christa Pike, the brutal 1995 murder of Colleen Slemmer, its documented Satanic imagery and its place at the dying edge of the Satanic Panic. Then we follow Pike through thirty years on death row to the extraordinary events of September 30, when Tennessee attempted to execute her with pentobarbital—and she survived. Twice. Ledger Oct 5 On Criminal Mischief, Part Two of the Tomasz Kosowski case enters the courtroom, where the plastic surgeon accused of murdering attorney Steven Cozzi makes the extraordinary decision to represent himself in a capital murder trial. Over on The Slippery, we meet former Bellum Entertainment CEO Mary Carole McDonnell and the alleged $30 million fraud built around a decidedly inconvenient detail: the enormous aerospace-family fortune she claimed to possess apparently didn't exist. Ledger Oct 5 Ledger Oct 5 Finally, This Week in Horror heads deep into the Amazon for Beware Boiuna, a good old-fashioned monster movie about a humanitarian mission that awakens a colossal serpent from Amazonian folklore—and one that has a special connection to the Evio family. Ledger Oct 5 Halloween is getting closer. The monsters are stirring. Let’s open the books. Listen & Follow: Follow the Evio shows wherever you get your podcasts, leave a 5-star rating and review, and watch and subscribe on the Evio Creative YouTube channel with notifications turned on. Join us at @thedevilwithinpod, and we’ll see you this week across the Evio Universe. Learn more about your ad choices. Visit podcastchoices.com/adchoices

THE DEVIL WITHIN GUSTAVE — Episode Three: The Hunt For years, Patrice Faye had followed the evidence left behind by one of Africa's most notorious predators. He interviewed witnesses, mapped attacks around Lake Tanganyika, studied movements along the Rusizi River and learned the scars that distinguished one enormous Nile crocodile from every other animal in the water. By 2002, studying Gustave was no longer enough. Faye wanted to capture him alive. In the final installment of our three-part investigation, The Hunt, the naturalist's obsession becomes an extraordinary field expedition. Gustave's legend has now escaped Burundi and entered the international press, bringing increasingly spectacular claims with it: hundreds of victims, gunshot wounds, attacks on massive animals and a crocodile that supposedly killed without eating. Faye himself offered a considerably more cautious estimate, saying he had documented roughly sixty deaths attributable to Gustave, perhaps fewer—a number that still could never be scientifically confirmed. But Gustave himself was real. His extraordinary size and distinctive scars allowed Faye to identify an individual animal moving through the enormous interconnected ecosystem of Lake Tanganyika and the Rusizi River. Capturing him alive could finally replace estimates with measurements: his true length, weight, age, physical condition and injuries could all be studied for the first time. So Faye built a jail. Nearly thirty feet long and weighing roughly a ton, the enormous steel cage looked more like industrial machinery than an animal trap. Cameras monitored it. Bait was placed inside. Crocodile specialist Alison Leslie joined the expedition, while filmmaker Jean-Michel Corillion documented the hunt for what would become Capturing the Killer Croc. Eventually, something enormous approached the cage. Then everything went wrong. A violent storm struck. The infrared camera failed. By morning, the trap had been damaged and partially submerged—and the live goat being used as bait had vanished. Whatever happened during those missing hours was never captured on film. The cage intended to settle the mystery of Gustave had somehow produced another one. Faye's expedition ended without its prisoner. But Gustave didn't disappear from the story. Reports continued for years, including another reported sighting in 2009. What remained were ultimately two Gustaves: the documented animal—an exceptionally large, heavily scarred Nile crocodile photographed and filmed in the Lake Tanganyika region—and the nearly supernatural creature built around him by decades of rumor and repetition. And then there is the final mystery. Did Gustave ever die? Rumors say yes. Evidence says we don't know. No verified carcass was recovered. No skull was conclusively identified. No scientific examination established when or where Gustave's life ended. That doesn't make him immortal. It simply means that the final chapter of his biological life was never documented. Perhaps that's appropriate. Because after three episodes spent asking what transformed Gustave into a monster, we arrive at a more uncomfortable possibility: Maybe nothing did. Maybe Gustave remained exactly what millions of years of evolution had designed him to be—patient, opportunistic, adaptable and capable of learning from the world around him. Perhaps it was the world around him that changed. LISTEN, WATCH & FOLLOW Follow The Devil Within wherever you get your podcasts and leave us a five-star rating and review. It remains one of the simplest and most effective ways to help new listeners discover the show. Watch The Devil Within on the Evio Creative YouTube channel. Subscribe and turn on notifications so you never miss a new episode. Follow @thedevilwithinpod for clips, archival material, episode imagery and more from the stories we investigate. Have a story, mystery or case you think belongs on The Devil Within? Send it to [email protected]. The Devil Within is written and hosted by Branden Morgan and produced by Evio Creative. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The investigation compares Gustave with Tsavo’s infamous man-eating lions before diving into the Nile crocodile’s ancient design for ambush. Explosive speed, armored bodies, death rolls, and energy-saving patience reveal how shorelines became deadly hunting grounds. Gustave’s mysterious size, scars, longevity, and apparently unfinished meals deepen the legend of a monster shaped by nature.

A violent nor’easter sweeps the Northeast as the show explores what makes these storms so dangerous. In Brazil, suspected serial killer “Mosquito” is captured under bizarre circumstances. A new series begins on Gustave, the legendary man-eating crocodile of Lake Tanganyika, alongside previews of a missing-body murder case, a deadly Ponzi scheme, and a sinister Victorian manor mystery.

Along Lake Tanganyika, fishermen vanish and survivors describe a colossal predator with distinctive scars. French naturalist Patrice Faye investigates, tracing attacks across a country scarred by colonialism, assassinations, and civil war. His search leads to Gustave, an enormous Nile crocodile, and a chilling theory about how violence may have shaped its appetite. The hunt continues with deadly lions and crocodile biology.

THE NEW MONSTERS: THE LOVELAND FROGMAN Episode Three: The Monster Loveland Kept By the summer of 2016, hunting monsters had changed. Armed with smartphones and Pokémon Go, two teenagers wandered near Ohio's Little Miami River and reportedly encountered something that wasn't supposed to be part of the game. Their footage was ambiguous, but the name attached to it was unmistakable: the Loveland Frogman. The alleged sighting resurrected a legend stretching back decades—mysterious humanoid figures beside an Ohio road in 1955, police encounters in 1972, and the wonderfully bizarre story of a frog-like creature carrying a wand that produced sparks. But the renewed attention also brought former Loveland police officer Mark Mathews back into the story. Mathews had encountered and shot the animal associated with the legend in 1972, and his explanation was considerably less supernatural: according to him, it was a large, tailless iguana, probably an escaped or abandoned exotic pet. That should have killed the legend. Instead, Loveland kept the Frogman. In the conclusion of our three-part investigation, we explore what happens when a monster outlives the eyewitnesses who created it. From the arrival of the internet and the 2016 Pokémon Go encounter to the transformation of regional cryptids into hometown mascots, merchandise and cultural identities, the Frogman reveals something important about the way modern folklore survives. Evidence may weaken a legend, but once enough people inherit the story, evidence isn't the only thing keeping it alive. We also bring The New Monsters full circle, from alligators beneath Manhattan and the Bunny Man of Northern Virginia to the strange amphibious resident of the Little Miami River. Cameras, smartphones and instant communication were supposed to make monsters obsolete. Instead, technology gave folklore a distribution system. Maybe the Loveland Frogman really was an iguana. If so, the iguana lost. The monster survived. LISTEN, FOLLOW & REVIEW Listen to The Devil Within wherever you get your podcasts, and make sure you're following the show so you never miss a new episode. If you enjoy the series, please leave us a five-star rating and review—it remains one of the best ways to help new listeners discover the show. WATCH & SUBSCRIBE Watch The Devil Within and more from the Evio Creative network on the Evio Creative YouTube channel. Subscribe and turn on notifications so you know whenever a new episode drops. JOIN THE CONVERSATION Follow @thedevilwithinpod for clips, stories, archival material and more from The Devil Within. Have a strange story, unexplained encounter, case or legend you think we should investigate? Send it to [email protected]. The Devil Within is written and hosted by Branden Morgan and produced by Evio Creative. Learn more about your ad choices. Visit podcastchoices.com/adchoices

THE DEVIL WITHIN THE NEW MONSTERS: THE LOVELAND FROGMAN Episode Two — The Creature Gets a Name Before the Loveland Frogman became one of America's strangest regional cryptids, it may have been something else entirely. The story takes us back to Loveland, Ohio, in 1955, where a businessman or traveling salesman supposedly encountered three small humanoid figures beside a country road near the Little Miami River. Later versions describe creatures standing three or four feet tall, with leathery skin, deeply wrinkled heads and vaguely frog-like faces. Then one of them reportedly raised a strange metal rod above its head—and sparks began shooting from it. A Frogman is strange enough. A Frogman with a magic wand requires considerably more explanation. In Episode Two of The New Monsters, we investigate how a handful of separate encounters gradually became the mythology of the Loveland Frogman—and why the creature's bizarre origins may have more in common with America's flying-saucer obsession than traditional cryptozoology. The problem begins with the 1955 encounter itself. Unlike the better-documented police sightings that followed seventeen years later, there is no readily available contemporary police report establishing the version of the story we know today. Its famous details reach us largely through later researchers, paranormal literature and decades of retelling, meaning the Frogman's origin story belongs much more securely to folklore than verified history. And then there's that wand. America in 1955 was deep in the first great age of flying-saucer fascination. UFO reports were multiplying, science-fiction theaters were filled with extraterrestrial visitors, and stories of strange humanoids carrying mysterious technology occupied a very different corner of the American imagination. Three small beings beside a road carrying a sparking device don't necessarily sound like unknown amphibians at all. They sound suspiciously like visitors. The documentary trail is too weak to conclude that the Frogman began as a UFO story, but the possibility reveals just how dramatically a story can change depending upon the name we eventually give its creature. Then came 1972. Loveland police officers Ray Shockey and Mark Mathews encountered unusual animals near the Little Miami River seventeen years after the alleged 1955 incident. Suddenly, the older story had something it had previously lacked: recognizable witnesses and the authority of a police uniform. Three mysterious humanoids from 1955 could become earlier examples of the same creature encountered by police in 1972, while those later encounters appeared to prove that something had been returning to the river for decades. Separate stories became sightings. Sightings became a pattern. And eventually, the pattern became a monster. Once the name Loveland Frogman took hold, the transformation accelerated. Paranormal books, cryptozoology collections and eventually the internet standardized a creature that eyewitness testimony had left frustratingly incomplete. Artists supplied enormous eyes, long limbs, webbed hands and unmistakably amphibian features until generations of people who had never seen the creature nevertheless knew exactly what a Loveland Frogman was supposed to look like. And somehow, through every transformation, the sparking wand survived. This week on The Devil Within, we follow one of America's strangest cryptids from an uncertain roadside encounter through police reports, paranormal publishing and the internet, examining how folklore can create a coherent history from stories that may never have belonged together in the first place. Because the Loveland Frogman wasn't simply discovered. It was assembled. Next time, the Frogman enters the smartphone age when teenagers playing Pokémon Go near Loveland encounter something strange beside the water. We'll also meet the police officer who publicly tried to kill his own legend by insisting that the Frogman he encountered in 1972 was actually a tailless iguana—and discover why Loveland kept its monster anyway. Listen & Follow: Follow The Devil Within wherever you get your podcasts. Rate & Review: Leave us a 5-star rating and review to help new listeners discover the show. Watch & Subscribe: Watch The Devil Within on the Evio Creative YouTube channel. Subscribe and turn on notifications so you never miss a new episode. Join the Conversation: Follow @thedevilwithinpod and send your stories, sightings and tips to [email protected] Learn more about your ad choices. Visit podcastchoices.com/adchoices