Psychedelic Salon

Guest speakers: Terence McKenna, Ralph Abraham, and Rupert Sheldrake PROGRAM NOTES: (Minutes : Seconds into program) 05:38 Ralph Abraham: "It does seem very attractive to think of the electromagnetic field as some kind of favored intermediary among all the physical fields." 07:41 Rupert Sheldrake: "There’s this mystery of light. I still think Maxwell’s electromagnetic formulations of light are much too simple." 10:56 Ralph: "I think that we ought to think about the possibility that this effect [the paranormal] will not be confirmed in laboratories." 15:39 Rupert: "There is some sense in which our imagination, our image-making facility, is self-luminous." 25:54 Ralph: "We have therefore in our individual consciousness a particular affinity with the electromagnetic field . . . as epitomized by vision." 30:41 Terence McKenna: "Why is divine omniscience a necessary concept? Can’t the universe get along just being partially aware of what’s going on? . . . What problems are solved by hypothesizing that notion?" 33:36 Rupert: "I find it more reasonable to find that our minds are in touch with larger minds and are in many ways shaped by larger mental systems." 33:57 Terence: "The mind of the whole universe seems unnecessary to hypothesize and unlikely to be encountered." 45:14 Rupert: "I think that the cosmic mind may be largely unconscious because I think that most things that happen in the cosmos are habitual and therefore unconscious." Download MP3 PCs – Right click, select option Macs – Ctrl-Click, select option

Guest speakers: Terence McKenna, Ralph Abraham, and Rupert Sheldrake PROGRAM NOTES: (Minutes : Seconds into program) 04:52 Rupert Sheldrake begins a discussion about light. 10:55 Rupert "What kind of influence could be moving outward through the eyes as part of the image-forming perceptive process, and in this outward projection in some sense project the image we see, the image we see is part of this outward flux." 14:17 Terence McKenna begins his commentary on Rupert’s ideas about light, expanding them into the realm of imagination. 21:08 Ralph Abraham challenges Terence and Rupert on some of their points. Download MP3 PCs – Right click, select option Macs – Ctrl-Click, select option

Guest speakers: Terence McKenna, Ralph Abraham, and Rupert Sheldrake PROGRAM NOTES: (Minutes : Seconds into program) 02:29 Terence McKenna: "The ego is essentially paranoia institutionalized." 03:53 Ralph Abraham: Considers the possibility that ego became strengthened when psychedelic usage became less frequent. 05:29 Terence: Talks about a "psychedelic rebirth." 08:15 Terence: "A calendrical reform would be a wonderful thing, and I have just the calendar all worked out." 09:48 Terence: "It’s an effort to deny man’s mortality, this solar calendar. It’s reinforcing a false notion of permanence, and what we actually want is a calendar that says ‘all is flow, all is flux, all relationships are in motion to everything else. It’s a truer picture of the world." 13:22 Rupert Sheldrake: Comments on the fact that the Islamic calendar fits the definition of Terence’s suggested calendar. 16:22 Rupert: "One of the things that’s clear is that chaos is feminine, and creation out of chaos is like the creation out of the womb, coming out of darkness." 20:56 Terence: "I think it’s the notion of as above so below." . . . "In talking about these things you can’t force closure." 22:14 Ralph: Explains how the painting in the shrine of the Virgin of Guadalupe (the black virgin) is actually a representation of the goddess chaos. 26:19 Terence: Explains how the Faustian pact with the physical world that humans have made by adopting the "deadly cultural forms" of written language, moveable type, etc. have had a negative impact on our self-image. . . . "In the absence of this boundary-dissolving ecstasies, and replacing that with the machinations and plottings of the ego leads very, very quickly into a cultural cul de sac. . . . This was the wrong-turning." 29:15 Terence: Explains the difference between dominator and partnership. 33:17 Terence: "You cannot trust the dominator style not to go psychotic here at the end." . . . "Who is it who has the power to pry the dead fingers of the dominator culture from the instrumentality of power?" . . . "Everyone should understand this, that chaos provides opportunity for commandos of the new persuasion to rush forward and jam vital machinery of the dominator metaphor." 39:14 Terence: Discusses the question of whether there can be consciousness without an object. Download MP3 PCs – Right click, select option Macs – Ctrl-Click, select option

Guest speakers: Terence McKenna, Ralph Abraham, and Rupert Sheldrake PROGRAM NOTES: (Minutes : Seconds into program) 02:29 Ralph Abraham: "So I should like now to speak about the chaos of ordinary life and the relationship of this chaos to the imagination." 05:41 Ralph: "Chaos, Gaia, and Eros are the gods, or concepts, of the primitive types." 13:56 Ralph: "People have a resistance to their own creative imagination, and I’m suggesting that this resistance has a mythological base." 20:55 Terence McKenna: "Chaos is feminine. Chaos is intuitional. Chaos has a very flirtatious relationship with language." 22:16 Terence: "The birthright that connects us to the divine is our poetic capacity, our ability to resonate with an idea of ideal beauty and to create that which transcends our own understanding in the form of art through the imagination." . . . "We have a secret history. Knowledge of which has been lost to us and only now is recoverable . . . " . . . "We are the victims of an instance of traumatic abuse in childhood as a species." 24:34 Terence: "Once we lived in dynamic balance with nature, not as animals do, but as human beings only could but in a way that we have now lost." . . . and then he explains what it is that we have lost and how it was lost. 27:46 Terence: "There are certain episodes in the life of a female which are guaranteed to be boundary dissolving." 29:00 Terence: "The beginning of wisdom, I believe, is the ability to accept an inherent messiness in your explanation of what’s going on." . . . "For me, the creative act is the letting down of the net of human imagination into the ocean of chaos on which we are suspended and the attempt to bring out of it ideas." 32:37 Terence: "For me the imagination is the goal of history. I see culture as an effort to literally realize our collective dreams." 37:30 Terence: "There will come a moment which will be an absolute leap into space, and we will simply have to have the faith that there is something waiting there, because the dominator style has left us no choice." 45:01 Terence: "Fear it is that guards the vineyard." . . . "So the fear of the psychedelic experience is quite literally the fear of losing control." Download MP3 PCs – Right click, select option Macs – Ctrl-Click, select option

Guest speaker: Sheldon Norberg PROGRAM NOTES: (Minutes : Seconds into program) 02:40 News of a Mexican informant for the DEA who committed murder while wearing a wire for the U.S. 05:30 Reminiscences of (and synchronicities at) Burning Man 2006 08:15 Discussion about Sheldon’s book, Confessions of a Dope Dealer 10:44 How Sheldon got into the dope dealing business 18:24 Using cannabis is a socializing ritual for young people 24:25 On being un-comfortably numb and doing work with psychedelics 31:08 Do most heavy users eventually reach a point where they move from using psychedelics primarily for pleasure to using them primarily for a studied expansion of their own consciousness? 34:36 Psychedelics are astronomically more powerful and completely different from alcohol 36:40 The "Third I" theory of tripping 43:38 Living in tripland isn’t always beneficial Download MP3 PCs – Right click, select option Macs – Ctrl-Click, select option Links: Sheldon Norberg – Progressive Drug Educator "Confessions of a Dope Dealer"

Guest speakers: Terence McKenna, Ralph Abraham, and Rupert Sheldrake PROGRAM NOTES: (Minutes : Seconds into program) 02:14 Ralph Abraham: Takes issue with McKenna’s and Sheldrake’s interpretation of chaotic attractors. . . . To a mathematician, the word ‘attractor’ does not necessarily imply attraction. 07:23 Rupert Sheldrake: "But Newtonian physics and the triumph of the mechanistic system, in my opinion, only works because what it was seeking to deny was introduced into it by a kind of subterfuge and pretended that this was a mechanical principle whereas it was something else." 09:37 Ralph: "The idea of two dimensional time could aid us here." . . . The problem with the teleological approach is that the cause is in the future. 10:54 Ralph: "The more interesting idea is to make a model for evolution itself." . . . "The determinant of evolution [in the case being discussed] is the free will in the moment as the collective action of the citizens in the present." 13:24 Rupert: … discuses the concept of morphic attractors as a way of dealing with the fact that somehow, in the present, the person, etc. is subject to the influence of a potential future state that hasn’t yet come into being. "But that future state is what directs and guides and attracts the development of the present system." 14:26 Terence McKenna: "Well, this is all very interesting." . . . "The modeling task, ne plus ultra, is history. This is where you’re no longer playing a little game to demonstrate something to a group of students or colleagues." . . . "I think the whole reason history has bogged down in the 20th century is because of the absence of belief in an attractor." 20:31 Terence: "Our cultural phase transition that we are going through, vis a vie machines, may signify that we are not, as I have always thought, very close to the maximized state of novelty, but that we’re out there somewhere in the middle of that wave . . . " 22:41 Rupert: "I think there’s a very big difference between spoken language and written language." 25:16 Ralph: "Well, I imagine, just to be contrary, that mathematics preceded not only writing, but mathematics probably preceded language as well." . . . "We could reach a point where we had models that were decent in some sense to aid us in the understanding of complex social relationships." 33:06 Terence: "[Ralph] do you still cling to the mathematical proof of the impossibility of monogamy?" 34:16 Terence: "And in a way that’s what I see the three of us and others mentionable as doing. We’re trying to create a self-fulfilling prophecy where it’s such a good idea that it will act as an attractor, and the world will move toward that form." Download MP3 PCs – Right click, select option Macs – Ctrl-Click, select option

Guest speakers: Terence McKenna, Ralph Abraham, and Rupert Sheldrake PROGRAM NOTES: (Minutes : Seconds into program) 01:23 Ralph Abraham: A short primer on chaos theory. . . . The emergence of form from a field of chaos. 08:57 Rupert Sheldrake: "The problem I have with chaos theory . . . " The issue of indeterminacy in the real world. . . . The illusion of total predictability. . . . Indeterminacy may exist not just at the quantum level but at all levels of natural organization. . . . How form arises from chaos. . . . In some sense, energy may be seen as an agent of change. 21:24 Rupert: The question of how do new fields, new forms, come into being in the first place? Where do they come from? . . . The nature of the mathematical realm, the formative realm. Is there a kind of mathematical realm before the universe, somehow beyond space and time. [lozo: he goes on a kind of Olaf Stapelton riff] . . . 26:04 Rupert: "The view that I want to consider is that the world soul, or the world imagination, makes up these forms as it goes along, that there isn’t, out there, a kind of mathematical mind already fixed or already full." 28:40 Ralph: "I think that with mathematics we can make a model for anything." . . . "Mathematics could be regarded simply an extension of language. . . . Words, I think, are frequently inadequate." 34:18 Ralph: "But the truth is this theory can be used to model everything. So it never settles any questions as to the origin of things or the true nature of ordinary reality." 37:40 Rupert: "Are the fields of reality more real than the models we use to model them with. Or is there a kind of mathematics yet more fundamental the fields?" 38:57 Ralph: What mathematics means to me . . . a description of the mathematical landscape. . . . "Mathematics is the supreme tool for the extension of our language for dealing with complex systems." Download MP3 PCs – Right click, select option Macs – Ctrl-Click, select option

Guest speaker: Terence McKenna, Ralph Abraham, and Rupert Sheldrake PROGRAM NOTES: (Minutes : Seconds into program) 01:34 Rupert Sheldrake: "It’s like the creative process is like the welling up of new forms." . . . "I think in our own case the one model for this is dreams." . . . "It seems almost impossible to have an expected dream." . . . "Our imagination is also released through psychedelics, in its extreme form." . . . "Is there a kind of Gaian dreaming taking place on the night side of the planet?" 05:03 Terence McKenna: "I think a Gaian dream would be human history." . . . "It [the psychedelic experience] seems rather to be an ontological reality of its own that the human being has simply been privileged to briefly observe." . . . "To my mind, the imagination is the source of all creativity." 07:53 Rupert: "So do you think that the psychedelic experience is then the tapping into the Gain imagination?" 08:02 Terence: "Absolutely, and I think psychedelic experiences and dreams are different only in degree." . . . "Imagine in hindsight the wisdom we would impute to Gaia if we were to suddenly realize that what is happening on this planet is that nature knows that the sun is going to explode.". . . Perhaps our species has been called forth to organize an escape. . . . "The Gaian mind is a real mind, and its messages are real messages, and our task . . . is to try and extract this message…" 14:54 Rupert: "The question for me is this . . . how is the Gaian imagination related to the solar system, and how is the solar system’s imagination related to the imagination of the galaxy . . . ?" 15:21 Terence: "Well, I’m not sure I want to follow you into the cosmic Christ." . . . "I think there should always be some physical stuff to hang these things on." . . . "There are enough places in the solar system where there is enough complex chemistry that I can imagine these very large, self-reflecting entelechies to get going over billions of years." 17:41 Rupert: "I think a factor that changes everything is the discovery of dark matter. . . . This recent discovery effectively tells us the whole cosmos and every material thing in it has a kind of unconscious." 18:34 Terence: "I assume that psychedelics change your channel [of the imagination] . . . to a channel which is playing the classical music of an alien civilization . . . " . . . "Appearances are merely the local slice of the divine imagination." 29:26 Terence: "A new phenomenon has been discovered in the universe, which is its drawing togetherness, its tendency towards cohesion, its tendency to move toward greater and greater states of wholeness, and not incrementally but in sudden highly punctuated stages that allow phenomenon like history or the 20th century to come into being. These are great leaps forward that nature pushes toward." . . . "We each have our own apocalypse, and so I think we should live life in anticipation of it." 32:02 Terence: "I think probably self-reflection arose fairly early in the history of the Earth, and that the Earth is a minded, integrated kind of entity. . . . The planet thinks. It perceives." 35:05 Rupert: "The Earth is alive, and it involves some kind of organizing principle." . . . What kind of consciousness, then, does it have? . . . "Does Gaia have dreams and imaginings?" 42:24 Terence: "Language seems to be seeking to decouple itself from matter." . . . "This now is apparently the only way we can keep from destroying the planet, is by literally going off into the imagination, which is not a dimension of the physics of space and time, it’s actually a syntactical dimension." . . . "For my money, language is on a journey to the eternal imagination through the process of creativity, having begun in chaos and having a kind of inevitable end in chaos more properly re-visioned, re-met, re-understood. Download MP3 PCs – Right click, select option Macs – Ctrl-Click, select option

Guest speaker: Myron Stolaroff PROGRAM NOTES: (Minutes : Seconds into program) 03:13 "My talk is about the future of human consciousness." 08:18 " The discovery of who we are and what our potential can be was given an enormous boost when Dr. Albert Hofmann came forward with LSD." 11:11"What is it like to enter the dimensions of higher consciousness? . . . I have been unusually blessed to have the privilege of entering dimensions never previously imagined.. . . just having experienced glimpses is enough to muster determination to press forward, for it is now clear that our Real Self, the true I that resides in the heart of each of us, is present and available, and is worth far more than anything one could possibly imagine." 14:45"There is no question that the appropriate use of LSD can open many important doors." 16:51 "The greatest sources of pain come from mistreatment, particularly at a young age where comprehension has not yet developed. Fear, pain, neglect, accidents, forced restrictions, are all sources of such discomfort that our psyche buries these feelings deep into the unconscious. A good psychedelic experience can open us to these restricted levels, and permit discharging these uncomfortable feelings." 20:36"It is essential to put into action what one has learned. Otherwise our inner self can get discouraged, and depression can follow." 23:13"The more we progress, the more we learn to open up and resolve inappropriate material. In general, most of us don’t care for pain. but I have learned that pain is an excellent teacher." 28:51"Since 1965 I learned that psychedelic substances were the most powerful learning tools available to mankind. Complex, powerful, they are easily misused and abused. Yet for the sincere seeker, armed with honesty, courage, and an unquenchable thirst for Self discovery, I know of no other means that can so readily provide self-understanding, and the ultimate nature of Reality. Nor that can so readily reveal the source of most of the difficulties of the human race, and the most appropriate path to their resolution." Download MP3 PCs – Right click, select option Macs – Ctrl-Click, select option Photos by Higinio Gonzalez

Guest speakers: Terence McKenna, Ralph Abraham, and Rupert Sheldrake PROGRAM NOTES: (Minutes : Seconds into program) 02:36 Rupert Sheldrake: Bringing together the idea of creation and imagination, or evolutionary creativity. . . . There is a profound crisis in science that will change science as we know it because the two fundamental models concerning the basic nature of reality that we have are coming to a head-on collision. "If the universe is evolving, then the laws of nature are evolving as well." . . . [Perhaps] "things are as they are because they were as they were." . . . "There must be an interplay between habit and creativity." . . "Could there be a kind of imagination working in nature?" . . . 16:32 Terence McKenna: "If the laws of nature are eternal, where were they before the big bang?" . . . . "The immense improbability that modern science rests on, but cares not to discuss, is this: The belief that the universe sprang from nothing in a single moment." . . . "History is the tracks in the snow left by creativities wandering in the divine imagination." . . . "Chaos is the birthplace of order. Chaos is not the problem. Chaos is the answer." 33:55 Rupert: "Matter is in a sense dense because it is so deeply habitual." . . . "I’m interested in the posibility that the imagination isn’t all there, all worked out in potential in advance, but rather that the world truly is made up as it goes along." . . . "And instead of [imagination] emerging, as it were, from the light in the future, or from a kind of Platonic mind, it may emerge from something much more like the unconscious mind. It may come into light from darkness, and the formative processes of the imagination may not be sparks leaping from the mind of god but rather new forms welling up from the womb of chaos." 41:24 Terence: "It seems to me that the problem revolves around this notion of purpose." . . . "Time is a topological manifold over which events must flow subject to the constraints of the manifold, and I call the surface of the manifold "novelty". 46:50 Rupert: "The question is, ‘Are the new forms arising in the attractor, or is the attractor simply attracting what is already a diversity of forms through a process that lies between them, as it were, the imagination?’ " Download MP3 PCs – Right click, select option Macs – Ctrl-Click, select option