New Books in Anthropology

Two juxtaposed years frame the subject matter of Moving Memory: Remembering Palestine in Postdictatorship Chile. In one, 1973, General Augusto Pinochet’s troops stormed Chile’s presidential palace. In the other, 1948, Zionist militias expelled hundreds of thousands of Palestinians from their homeland. That 1973 should move memories in Chile is obvious. That 1948 does is because Chile is home to the largest number of Palestinians outside the Middle East. Yet, while most are descended from people who migrated prior to the expulsion, 1948 and its consequences are what move Chilean Palestinians to act together politically, whereas 1973 divides them. In this episode of New Books in Interpretive Political and Social Science, Siri Shwabe discusses how her ethnographic research in Santiago explored the paradoxical relationship between the movement of two collective memories of violence and dispossession: an ambivalent one in the recent lived past, and the other residing in a distant land and the struggle for survival of an expelled and relentlessly attacked people whose trauma the diaspora adopts and differently experiences. Like this episode? Why not check out others on the New Books Network, including Kevin Funk talking about Rooted Globalism: Arab–Latin American Business Elites and the Politics of Global Imaginaries, or Tahrir Hamdi on Imagining Palestine: Cultures of Exile and National Identity. Looking for something to read? Siri recommendsVibrant Matter: A Political Ecology of Things by Jane Bennett. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In the face of accelerating climate change, anticapitalist environmental justice activists and elite tech corporations increasingly see eye to eye. Both envision solar-powered futures where renewable energy redresses gentrification, systemic racism, and underemployment. However, as Myles Lennon argues in Subjects of the Sun: Solar Energy in the Shadows of Racial Capitalism (Duke University Press, 2025), solar power is no less likely to exploit marginalized communities than dirtier forms of energy. Drawing from ethnographic research on clean energy corporations and community solar campaigns in New York City, Lennon argues that both groups overlook solar’s extractive underside because they primarily experience energy from the sun in the virtual world of the cloud. He shows how the material properties of solar technology—its shiny surfaces, decentralized spatiality, and modularity—work closely with images, digital platforms, and quantitative graphics to shape utopic visions in which renewable energy can eradicate the constitutive tensions of racial capitalism. As a corrective to this virtual world, Lennon calls for an equitable energy transition that centers the senses and sensibilities neglected by screenwork: one’s haptic care for their local environment; the full-bodied feel of infrastructural labor; and the sublime affect of the sun. Myles Lennon is Dean's Assistant Professor of Environment and Society and Anthropology at Brown University. Alec Fiorini is a PhD student at Queen Mary University London's Centre for Labour, Sustainability and Global Production (CLaSP). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Michael Amoruso, an assistant professor of religious studies at Occidental College, explores haunting and devotion in São Paulo. He discusses the city's unique ritual of devotion to souls, blending Catholic and Afro-Brazilian traditions. Amoruso introduces the concept of 'mnemonic repair,' illustrating how these practices connect the living to the dead amidst urban violence. He also highlights the significance of community activism in preserving cultural heritage, revealing São Paulo's hidden histories and the impact of diverse spiritual beliefs on social identity.

Daanika Kamal, a Lecturer in Law at Royal Holloway University, dives into the complexities surrounding domestic violence in Pakistan. She discusses how societal labels like 'mad' and 'bad' shape judicial perceptions and hinder women's access to justice. Drawing from extensive research, Kamal reveals systemic obstacles women face when reporting abuse, including biases within legal frameworks. The conversation highlights the urgent need for revised legal constructs to better represent victims' experiences and encourage transparency in addressing domestic violence.

The eastern archipelagos stretch from Mindanao and Sulu in the north to Bali in the southwest and New Guinea in the southeast. Many of their inhabitants are regarded as “people without history”, while colonial borders cut across shared underlying patterns. Yet many of these societies were linked to trans-oceanic trading systems for millennia. Indeed, some of the world’s most prized commodities once came from territories which were either “stateless” or under the very tenuous control of loosely structured polities. Although individual regimes sought to control traffic, exchange between trans-regional or even trans-oceanic shippers and local communities was often direct, without mediation by overarching authorities. In Seaways and Gatekeepers: Trade and State in the Eastern Archipelagos of Southeast Asia, C.1600-c.1906 (NUS Press, 2021), trade provides the integrating framework for local and regional histories that cover more than 300 years, from the late 16th century to the beginning of the 20th, when new technologies and changing markets signaled Western dominance. The introduction considers theories from the social sciences and economics which can help liberate writers from dependence on states as narrative frameworks. Southeast Asian specialists can learn from this book, which ignores conventional geographic and temporal boundaries. It will also appeal to those working on wider themes such as global history, state formation, the evolution of markets and anthropology. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

A vivid and intricate study of dance music traditions that reveals the many contradictions of being Syrian in the 21st century Dabke, one of Syria's most beloved dance music traditions, is at the center of the country's war and the social tensions that preceded conflict. Drawing on almost two decades of ethnographic, archival, and digital research, Shayna M. Silverstein shows how dabke dance music embodies the fraught dynamics of gender, class, ethnicity, and nationhood in an authoritarian state. Fraught Balance: The Embodied Politics of Dabke Dance Music in Syria (Wesleyan UP, 2024) situates dabke politically, economically, and historically in a broader account of expressive culture in Syria's recent (and ongoing) turmoil. Silverstein shows how people imagine the Syrian nation through dabke, how the state has coopted it, how performances of masculinity reveal--and play with--the tensions and complexities of the broader social imaginary, how forces opposed to the state have used it resistively, and how migrants and refugees have reimagined it in their new homes in Europe and the United States. She offers deeply thoughtful reflections on the ethnographer's ethical and political dilemmas on fieldwork in an authoritarian state. Silverstein's study ultimately questions the limits of authoritarian power, considering the pleasure and play intrinsic to dabke circles as evidence for how performance cultures sustain social life and solidify group bonds while reproducing the societal divides endemic to Syrian authoritarianism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In Defending Rumba in Havana: The Sacred and the Black Corporeal Undercommons (Duke University Press, 2025), anthropologist and dancer Maya J. Berry examines rumba as a way of knowing the embodied and spiritual dimensions of Black political imagination in post-Fidel Cuba. Historically a Black working-class popular dance, rumba, Berry contends, is a method of Black Cuban struggle that provides the community, accountability, sustenance, and dignity that neither the state nor the expanding private market can. Berry’s feminist theorization builds on the notion of the undercommons to show how rumba creates a space in which its practitioners enact deeply felt and dedicatedly defended choreographies of reciprocity, refusal, sovereignty, devotion, and pleasure, both on stage and in their daily lives. Berry demonstrates that this Black corporeal undercommons emphasizes mutual aid and refuses neoliberal development logics, favoring instead a collective self-determination rooted in African diasporic spiritual practices through which material compensation and gendered power dynamics are negotiated. By centering rumba to analyze how poor Black Cubans navigate gendered and racialized life, Berry helps readers better understand the constraints and yearnings that move diasporic Black struggles to seek refuge beyond the bounds of the nation-state. Maya J. Berry is Assistant Professor of African, African American, and Diaspora Studies at the University of North Carolina at Chapel Hill. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Racializing Caste: Anthropology Between Germany and India and the Legacy of Irawati Karve (1905-1970) (De Gruyter, 2025) analyzes how racial knowledge has circulated in transnational entanglements, particularly between Germany and India, into the research on human variation in India, racializing the understanding of caste and ethnicity. It focuses on the legacy of Irawati Karve (1905-1970), an Indian anthropologist trained at the Kaiser Wilhelm Institute for Anthropology, Eugenics, and Human Heredity in Berlin, Germany (1927-1930) and a prominent scientist in post-colonial India. Besides a historical analysis of Karve's adaptation of racial approaches to the study of Indian castes, the book applies material-semiotic and ethnographic lenses to examine how her work is taken up today in anthropology and population genetics. By showing how transnational and transcolonial entanglements in race science shape knowledge on human diversity in India, the book offers novel insights to discussions in anthropology, STS, and global history, including the racialization of difference, colonial legacies, and post-colonial sovereignty in science. It contributes to a better understanding of the co-constitution of politics and sciences of human diversity and it argues for a closer attention to inequalities as a way to de-link from the legacies of scientific racism. Thiago Pinto Barbosa is Assistant Professor of Anthropology at the University of Leipzig.  Armanc Yildiz is a postdoctoral researcher at Humboldt University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In The Banality of Good: The UN’s Global Fight against Human Trafficking (Duke University Press, 2024), Dr. Lieba Faier examines why contemporary efforts to curb human trafficking have fallen so spectacularly short of their stated goals despite well-funded campaigns by the United Nations and its member-state governments. Focusing on Japan’s efforts to enact the UN’s counter-trafficking protocol and assist Filipina migrants working in Japan’s sex industry, Dr. Faier draws from interviews with NGO caseworkers and government officials to demonstrate how these efforts disregard the needs and perspectives of those they are designed to help. She finds that these campaigns tend to privilege bureaucracies and institutional compliance, resulting in the compromised quality of life, repatriation, and even criminalization of human trafficking survivors. Dr. Faier expands on Hannah Arendt’s idea of the “banality of evil” by coining the titular “banality of good” to describe the reality of the UN’s fight against human trafficking. Detailing the protocols that have been put in place and evaluating their enactment, Dr. Faier reveals how the continued failure of humanitarian institutions to address structural inequities and colonial history ultimately reinforces the violent status quo they claim to be working to change. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Coptic Orthodox Christians comprise the largest Christian community in the Middle East and are among the oldest Christian communities in the world. While once the objects of American missionary efforts, in recent years Copts have been in the spotlight for their Christianity. A spate of ISIS-related bombings and attacks have garnered worldwide attention, leading to a series of efforts from US politicians, think tanks, and NGOs to re-channel their efforts into “saving” these Middle Eastern Christians from Muslims. The increased targeting of Copts has also contributed to the moral imaginary of the “Persecuted Church,” particularly among American evangelicals, which embraces the idea that Christians around the globe are currently being persecuted more than any other time in history.  Drawing on years of extensive fieldwork among Coptic migrants between Egypt and the United States, Martyrs and Migrants: Coptic Christians and the Persecution Politics of US Empire (NYU Press, 2025) examines how American religious imaginaries of global Christian persecution have remapped Coptic collective memory of martyrdom. Transnational Copts have navigated the sociopolitical conditions in Egypt and the global consequences of the US “war on terror” by translating their suffering into the ambiguous forms of religious and political visibility. Candace Lukasik argues that the commingling of American conservatives and Copts has shaped a new kind of Christian kinship in blood, operating through a double movement between glorification and racialization. Occupying a position between threat and victim, Copts from the Middle East have been subject to anti-terror surveillance in the US even as they have leveraged their roles as “persecuted Christians.” Through Lukasik’s careful examination of the everyday processes shaping Coptic communal formation, Martyrs and Migrants broadly reveals how ideologies of spiritual kinship are forged through theological histories of martyrdom and of blood, demonstrating the global dynamics and imperial politics of contemporary Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology