Holy Heretics: Losing Religion and Finding Jesus

Episode Summary:Growing up evangelical required a preoccupation with external behaviors and moral performance, or what I now understand as sin management. My spiritual life was fear based. Behaviors like sexuality, masturbation, swearing, or drinking were litmus tests of spiritual maturity. The more you controlled, hid, or projected your external behaviors onto others, the closer you were to God. Behavior modification, external conformity, and the avoidance of sin was my ticket out of Hell. In evangelicalism, I was a problem to be fixed, not a person to be loved. What an anemic and harmful understanding of spirituality.Leaving white evangelicalism meant finding deeper streams of spiritual wisdom. Instead of this hyper-fixation on what I was doing, inner Christianity helped me recognize God’s eternal presence at the core of my being, no matter what I was doing. God isn’t some external deity I need to placate, God is the lover of my soul. As I spiritually mature, I’m coming to realize the importance of cultivating my inner life instead of worrying about external behaviors. Or as Rainer Maria Rilke wrote, “The only journey is the one within."External Christianity is about salvation in the afterlife. Inner Christianity is about personal transformation in this life. Contemplative or inner spirituality doesn’t ignore sin—it just approaches it differently. Instead of managing sin, it invites us to be still, to listen, and to let God transform us at the root. “Christ did not preach a mere ethical or social gospel but an uncompromisingly spiritual one. He declared that God can be seen, that Divine perfection can be achieved,” writes Swami Prabhavananda in his seminal work The Sermon on the Mount According to Vedanta. Where does this leave us? How do we cultivate our interior life instead of focusing so much on externals? How do we focus on roots instead of fruits? I rarely quote Augustine, but he’s on point about this. "Do not look outside; return to yourself. In our interior the truth resides.” I’ll give that an amen. In this final episode in season five, I’m honored to be joined by psychotherapist, philosopher, and mystic Dr. Mark Vernon. Mark is a writer, psychotherapist and former Anglican priest. He contributes to programs on BBC radio, writes and reviews for newspapers and magazines, gives talks and frequently podcasts. His books cover themes including friendship and God, William Blake and Dante, ancient Greek philosophy and wellbeing. He has a PhD in ancient Greek philosophy, and other degrees in physics and in theology. Dr. Vernon’s writings and teachings are deeply rooted in the inner life, exploring how we can cultivate spiritual depth and meaning in the modern world. You can connect with Dr. Vernon here!Thanks for listening!Please Follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/inner-christianity-mark-vernonFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: garyalan@sophiasociety.orgSupport our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor.  Music is by Faith in Foxholes.

Episode Summary:Today is June 14, 2025, a day that will live in infamy. A sitting United States president is hosting a military-style parade in Washington D.C. that every crack-pot dictator from Adolf Hitler to Vladimir Putin would admire. Making matters worse, since re-gaining power in January, Trump’s regime has dismantled democracy, extended the power of the presidency, suspended habeas corpus, and unlawfully detained and deported thousands of immigrants. Trump’s manufactured chaos is designed to evoke a violent response. “Following the example of other authoritarians, Donald Trump wants us to burn cars. He wants us to throw rocks. He wants images of chaos — especially violence against police or National Guard troops — to flood the evening news,” writes In These Times. He wants blood in the streets. We can’t give it to him or he wins. In response to Trump’s daily attack on democracy and his disgusting display of military might, a coalition of over 200 progressive organizations—including the ACLU, Indivisible, and the American Federation of Teachers—has organized a nationwide protest movement called “No Kings.” Millions of Americans are expected to turn out today at over 1,800 locations across the country, deliberately avoiding Washington, D.C., to emphasize grassroots, nonviolent resistance.Speaking truth to power and resisting the principalities and rulers of this world is the faithful response to empire. As God’s people, resistance is in our DNA. According to pastor Robin Meyers in his book Spiritual Defiance, “Our Gospel was birthed in resistance to the brutal normalcy of the Roman Empire.” The more things change, the more they stay the same. Like the founder of our faith, we find ourselves living under the boot of an evil empire. How do we respond? What forms of resistance are available to us? Is violence ever justified? Contrary to what many assume, nonviolent resistance isn’t meekness in the face of evil. It is the courageous and oftentimes creative task of disarmament. Nonviolent resistance is a way to fight against injustice without using violence. It is using the transformative force of love to resist oppression. The first Christians understood nonviolence to be the sin qua non of discipleship. So much so that there wasn’t even a word for pacifism during the first four centuries of Christianity. To call yourself Christian meant you were universally nonviolent. Following Jesus then and following Jesus now means we will find ourselves in opposition to empire. In the following weeks and months, the need to confront Trump’s evil regime will continue. But how we resist is just as important as the resistance itself. As tempting as it will be, returning evil for evil will only result in greater oppression. To help us better understand the transformative power of nonviolence, I’m joined on the show today by Dr. Jesse Nickel. Jesse gives a clear and convincing argument that the gospels present Jesus as a nonviolent revolutionary. What can we learn from the way Jesus resisted and confronting the empire of his day? Unlike his prophetic movement, will we return evil for evil? Will we fall into the imperial trap of fight or flight? Or, will we learn how to tap into the ancient model of nonviolent resistance to topple Trump’s regime?As you go out today with courage to confront Trumpism, take this episode along with you. Listen to the plea for nonviolent resistance. Understand the power of taking on suffering rather than inflicting suffering. And rest in the peace and power that God has been dismantling empires for over 6,000 years. Amen.Please Follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/the-resistance-is-alive-and-wellFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: garyalan@sophiasociety.orgSupport our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor.  Music is by Faith in Foxholes.

Episode Summary:Regina Cates joins me on the show to discuss her latest book The Real Conversations Jesus Wants Us to Have: A Call to Bravery, Peace, and Love. This episode is part memoir, part social commentary, and part call to action for those of us who grew up in religious fundamentalism and have found our way out to a bigger, broader, and more inclusive world.I realize that a lot of our episodes lean toward the scholarly and the erudite, but this is not one of those. This conversation is personal, real, and raw. In fact, this is our 90th episode on Holy Heretics, and it may just be our most candid, open, and vulnerable conversation to date. You’ll learn about Regina’s early years as a young LGBTQIA girl, the abuse she suffered, and the way she protected her heart and soul in the midst of oppression. You’ll also learn what it looks like to set boundaries, fight oppression, and find yourself after leaving evangelicalism. This episode is a clarion call to wake up, to care for your body and soul as you recover from evangelical Christianity and all it’s oppressive forces.Regina is an author, activist, podcaster, and founder of Romancing Your Soul, an organization that helps people develop lives of love, compassion, and purpose. Her first internationally bestselling book Lead with Your Heart: Creating a Life of Love, Compassion, and Purpose continues to be an inspiration to people who desire a more fulfilled life. Regina is followed by hundreds of thousands on social media who embrace her messages of kindness, compassion, and empathy for one another as equal members of our human family.I think you will enjoy this conversation as Regina and I share our personal stories of leaving religious fundamentalism and finding faith, community, hope, and wholeness post-evangelicalism.Please Follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/bravery-peace-self-loveFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: garyalan@sophiasociety.orgSupport our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor.  Music is by Faith in Foxholes.

Episode Summary:You need to sit down for this episode.Mercer University’s Dr. Angela Parker joins me today on the podcast for a heart-wrenching conversation about white supremacy, intersectionality, womanist theology, authoritarian Christianity, decolonization, Kamala Harris, and her sought-after book, If God Still Breathes, Why Can’t I? According to Eerdmans Publishing House, “Angela Parker wasn’t just trained to be a biblical scholar; she was trained to be a White male biblical scholar. She is neither White nor male.” Thank God.Womanist theology is a methodological approach to theology that centers the experiences and perspectives of Black women, particularly African-American women. Emerging in the mid to late 1980s, it serves as a corrective to early feminist theology—which often overlooked racial issues—and Black theology, which predominantly reflected male viewpoints. In plain language, Womanist theology interprets the Bible, Christianity, and life here in the American empire through the eyes and lived experiences of Black women.As a Black scholar who traces her family history out of slavery, segregation, Jim Crow, and into the halls of higher education, Dr. Parker talks candidly about what it means to be an educated Black woman in both predominantly white higher education and Trump’s MAGA America.I know I say this a lot, but this is one of the most important conversations we’ve had to date on Holy Heretics.If the United States is to survive the MAGA cult, it will be through the embodied actions, wisdom, spirituality, and lived experience of Black women and men who understand what it takes to resist, regroup, and offer the world a beautiful invitation into God’s beloved, alternative community. In the context of Trump's America, characterized by racist policies and rhetoric, Womanist theology is particularly poignant. By offering a framework that not only addresses the intersections of race, gender, and class, “womanism” also actively resists the oppressive structures of White America.BIO:Rev. Dr. Angela N. Parker is associate professor of New Testament and Greek at McAfee School of Theology at Mercer University. She received her B.A. in religion and philosophy from Shaw University (2008), her M.T.S. from Duke Divinity School (2008-2010) and her Ph.D. in Bible, culture, and hermeneutics from Chicago Theological Seminary (2015). Before this position, Dr. Parker was assistant professor of Biblical Studies at The Seattle School of Theology & Psychology. She teaches courses in New Testament, Greek Exegesis, the Gospel of Mark, the Corinthians Correspondence, the Gospel of John, and Womanist and Feminist Hermeneutics unto preaching.In her research, Dr. Parker merges Womanist thought and postcolonial theory while reading biblical texts. Dr. Parker’s most popular book is titled, If God Still Breathes, Why Can’t I: Black Lives Matter and Biblical Authority. In this book, Dr. Parker draws from her experience as a Womanist New Testament scholar in order to deconstruct one of White Christianity’s most pernicious lies: the conflation of biblical authority with the doctrines of inerrancy and infallibility. As Dr. Parker shows, these doctrines are less about the text of the Bible itself and more about the arbiters of its interpretation—historically, White males in positions of power who have used Scripture to justify control over marginalized groups. This oppressive use of the Bible has been suffocating. To learn to breathe again, Dr. Parker says, we must “let God breathe in us.”Please Follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/womanist-theology-in-maga-americaFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: garyalan@sophiasociety.orgSupport our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor.  Music is by Faith in Foxholes.

Episode Summary:John Dominic Crossan is the world’s most prominent Jesus scholar. He joins me today on Holy Heretics to discuss what we can, and what we cannot, know about the life of this first century Jewish peasant. Unlike traditional theological portrayals of Jesus, which center primarily on his death and resurrection, Crossan’s scholarship focuses on the historicity of Jesus. Who was he? What evidence do we have to support his existence? Instead of asking why Jesus died, Crossan has spent decades unearthing the reasons Jesus lived.For Crossan, Jesus was a radical social revolutionary who confronted Roman oppression and attempted to live into an alternative version of reality. His portrayal challenges conventional Christian perspectives that see Jesus primarily as a divine figure who came to die for our sins.In books like The Historical Jesus: The Life of a Mediterranean Jewish Peasant (1991), Crossan presents Jesus as a figure who opposed both Roman imperial rule and the hierarchical structures of Jewish society. He describes Jesus' movement as one of radical inclusivity and nonviolent resistance. Crossan’s work has been controversial, particularly among conservative Christians, because he downplays the supernatural aspects of Jesus’ life, including the literal resurrection. Instead, he sees the resurrection as a symbolic event representing the triumph of Jesus' teachings.I’m delighted to share our conversation with you! If you are interested in learning more about the historical Jesus, this episode is a fantastic introduction. By challenging conventional wisdom and introducing his rigorous historical methods, Dom Crossan invites listeners to meet Jesus again for the first time.BIO:John Dominic Crossan is an Irish-born American theologian and former Roman Catholic priest best known for his association with the Jesus Seminar. Upon graduating from high school in Letterkenny, Ireland, in 1950, Crossan moved to Chicago, where he joined the Servites, a Roman Catholic monastic order. Ordained a priest in 1957, he returned to Ireland to study at St. Patrick’s College, Maynooth, and received a doctorate in theology in 1959. He then studied at the Pontifical Biblical Institute in Rome for two years before returning to his Servite community to teach.In 1965 he began study at the École Biblique et Archaéologie Française de Jérusalem (French Institute of Bible and Archaeology, Jerusalem). Two years later he returned to Chicago to join the faculty of the Chicago Catholic Theological Union. In 1969 he resigned from the Servite priesthood, citing a longing for academic freedom and his intention to marry. He soon joined the faculty of religious studies at Chicago’s DePaul University, where he taught until his retirement in 1995.Crossan continues to write and lecture today. His most insightful books include The Last Week: What the Gospels Really Teach About Jesus’ Final Days in Jerusalem, The First Paul, God and Empire, andJesus: A Revolutionary Biography.Please follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/the-historical-jesusFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: garyalan@sophiasociety.orgSupport our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor.  Music is by Faith in Foxholes.

Episode Summary:I wrote an article almost two weeks ago titled, Trump’s Willing Executioners. Drawing on my graduate work in Holocaust Studies, I compared and contrasted the MAGA movement and Nazi Germany, and in particular, the glaring lack of empathy championed by both cults. The article went viral, encouraging me to consider a more robust analysis of how cruelty, the lack of empathy, and propaganda drives ordinary men and women to commit extraordinary crimes against humanity. We saw it in Nazi Germany in the 1930s and we are witnessing it in real time in the United States.When comparing political movements like MAGA America and Nazi Germany, it's important to approach the discussion with sensitivity and academic rigor. The comparison between the two must be grounded in the analysis of both movements' ideologies, symbols, rhetoric, and policies. Without overstating things, both movements utilized nationalism to rally support, often with a focus on restoring a golden age of past glory. Both cults also exploited social unrest, attacked the intelligentsia, created an “us vs them” mentality, and enlisted the church to absolve their crimes. More sinister, both groups embraced xenophobic rhetoric and abject racism, identifying certain groups as threats to the nation’s purity and survival. While both groups rose to power legally, the Nazi Party and the MAGA cult quickly eroded the principles of democracy in route to a fascist regime.There’s a lot of talk these days comparing Donald Trump to Adolf Hitler. I understand the analogy, but what I find even more significant is the correlation between Nazi Christians and MAGA Christians. As I said in the article, “The same cast of characters and religious propaganda that created the Holocaust are alive and well in the United States.” MAGA Christians are cruel because the MAGA cult is cruel; and MAGA Christians are cruel because cruel people tend to become MAGA members. For Trump evangelicals, empathy is a sin because cruelty is the point.In todays podcast episode, I discuss:The intersectionality between fascism and the lack of empathy.How does the MAGA cult benefit from the idea that empathy and compassion are sinful?Why do ordinary men and women often commit the most heinous offenses when they believe other people aren’t actual people?Why are prominent evangelical Christians promoting cruelty and indifference?Why are white, conservative Christians almost always on the wrong side of history and morality?How did the historical Jesus center compassion as the foundational ethic of his life and ministry?Why is compassion, and not holiness, the core attribute of God?When cult behavior, hatred of the other, and a lack of empathy come together, you create a culture of death. And it’s happening in real time here in the United States. As Pastor Robin Meyers recently warned:“America is going fascist, and it's doing so with the help of religious zealots whose real passion is for the politics of privilege, not the radically disturbing presence of Jesus. This will sound alarmist to some, but the truth is that no country ever thinks it is going fascist until it wakes up one day to that indisputable reality. Then the people will say, ‘How did this happen?’ And the answer is ‘one day at a time, and with the blessing of the church.’”This is one of the top three most important episodes we’ve ever released. I hope you will take some time today to listen, and share it with a friend.Please follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/the-sin-of-empathyFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: garyalan@sophiasociety.orgSupport our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor.  Music is by Faith in Foxholes.

Episode Summary:For ten years running, Dr. Rupert Sheldrake has been recognized as one of the “most spiritually influential living people in the world” by Watkins Mind Body Spirit magazine. His work has been featured in many magazines, newspapers and broadcast media, including New Scientist, The Guardian, Discover magazine, The Spectator, The Washington Post, Die Zeit, the Netflix original Cunk on Life, and on BBC Radio and television.Sheldrake, a Cambridge educated biologist and author, is best known for his controversial and pioneering work on the concept of morphic resonance, which suggests that there are inherent patterns of behavior in nature influenced by past occurrences of similar patterns, creating a kind of collective memory that transcends individual organisms and time. His ideas have sparked debate, especially within the scientific community, because they challenge the mechanistic worldview that traditional science holds. Labeled a heretic within the scientific community for his embrace of spirituality, Sheldrake’s research opens up a fascinating dialogue between science and spirituality, suggesting these realms are not as separate as we’ve been told.Sheldrake argues that science and spirituality can complement each other, rather than be in opposition. He believes modern science has become too reductionist, focusing solely on material explanations and overlooking the potential for interconnectedness and universal consciousness. Spiritual practices like meditation, singing, and pilgrimage, which have long been seen as purely subjective experiences, have positive effects on the human experience that can be understood and measured through scientific research.While Sheldrake’s work doesn’t directly “prove” the spiritual benefits of practices like meditation, singing, and pilgrimage, he offers a perspective that allows for these practices to be understood scientifically. For instance, numerous studies have shown that meditation has tangible effects on the brain, such as enhancing neuroplasticity, reducing stress, and improving emotional regulation. Singing has been shown to have positive effects on mental health and can trigger the release of endorphins and oxytocin, promoting feelings of well-being and connection. Pilgrimages are associated with transformative spiritual experiences, and research on this topic shows that they often lead to positive shifts in mental health, increased sense of purpose, and connectedness with others. Sheldrake believes pilgrimages are sacred journeys that not only connect us to sacred sites, but more broadly, to the universal field of human connectivity across space and time.I sat down with Dr. Sheldrake from his home in London to discuss how his background as a world-renown scientist impacted his spiritual quest. We discussed his journey in and out of the Anglican tradition, morphic resonance, why he’s been labeled a heretic in the scientific community, the transformational power of pilgrimage, why evolution and Christianity support one another, and other existential questions like, “What really is the meaning of life?”We’ve had some incredible guests on the show over the previous five years, but Sheldrake is by far the most prominent, globally recognized scholar we’ve been fortunate enough to know and engage. Pull up a chair, grab a pen and paper, and let this luminous conversation awaken you to the “more” that surrounds us on this living, beautiful planet. Please follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/the-science-of-spiritualityFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: garyalan@sophiasociety.orgSupport our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor.  Music is by Faith in Foxholes.

Episode Summary:Dr. Rachel Wheeler joins me today on Holy Heretics to discuss ecospirituality and the practice of rewilding both our life and faith.Let’s be honest, Christians have a horrendous relationship with the natural world, best understood through a combination of harmful historical, theological, and cultural influences. Growing up evangelical meant believing the world was bad and, as a result, ecological well-being and the health of the planet were seen as secondary or unimportant compared to “getting saved.” In addition, an overt emphasis on the afterlife as well as a history of colonialism has often led to a devaluation of our earthly home.From a theological perspective, one of the most influential ideas shaping Christian attitudes toward nature is the concept of dominion described in Genesis 1:28, where humans are given authority over the Earth and its creatures. Historically, this idea was interpreted as humans being granted the right to exercise control over nature and exploit its resources. Western Christianity interpreted "dominion" not merely as stewardship but as mastery or ownership over creation. This led to an anthropocentric (human-centered) worldview, where human needs and human desires were placed above the health of ecosystems and non-human creatures.Thankfully, we are evolving.Ecospirituality has gained significant attention and popularity in the modern world due to a convergence of ecological, spiritual, political, and social challenges. It refers to a spiritual perspective that recognizes the interconnectedness of all life and emphasizes the sacredness of the natural world. It involves an awareness of the Earth’s ecosystems, the understanding that human beings are part of a larger web of life, and the recognition that spiritual growth is inherently tied to the health and well-being of the planet.Ecospirituality often incorporates elements from various spiritual traditions, including indigenous wisdom, pantheism, animism, Buddhism, and environmental ethics. It seeks to address the environmental crises through spiritual practices, such as reverence for nature, rewilding, meditation, forest bathing, and radical kinship with all sentient beings.This rising interest reflects a growing recognition that environmental issues cannot be addressed solely through scientific or political means, but also require a profound shift in our worldview, values, and spirituality.So, where do you start? How can you change your relationship with the natural world as an integral part of your faith journey?Dr. Rachel Wheeler invites us to see ourselves and the world around us in radically new, yet ancient ways. Drawing from the deep wisdom of the Desert Mothers and Fathers, Dr. Wheeler reminds us that we humans aren’t separate and distinct from creation, but in fact we are mutually dependent. While still emphasizing our human responsibility to steward the Earth and its resources, Dr. Wheeler sees human beings not as masters but caretakers and co-creators with nature. Her book, Radical Kinship: A Christian Ecospirituality, is available now!Bio:Professor Rachel Wheeler teaches courses on the Bible, Christian spirituality, ecospirituality, and spiritual practices at the University of Portland. She earned a PhD in Christian Spirituality from the Graduate Theological Union Berkeley and her other degrees reflect interests in monastic studies, literature, and music. She is particularly interested in the so-called desert Christians who lived in Egyptian, Palestinian, and Syrian deserts during late antiquity and her first book, Desert Daughters, Desert Sons: Rethinking the Christian Desert Tradition, offers a feminist critique of these Christians' practices. She is also interested in how people interpret their pro-environmental behavior as spiritual. An enthusiastic knitter and cyclist, she enjoys very much living in Portland, Oregon, with her spouse and two cats.Please follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/ecospirituality-and-rewildingFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: garyalan@sophiasociety.orgSupport our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor.  Music is by Faith in Foxholes.

Episode Summary:I distinctly remember sitting in the back row of sixth grade art class in Jonesboro, Arkansas and saying to myself, “I am NOT CREATIVE!” I couldn’t draw a lick. While my friends brought forth beautiful sketches and lovely paintings their parents would proudly hang on the refrigerator, I looked down at my work with disdain. My parents should burn this. I am not creative.That thought stayed with me for decades, until I realized I was in fact creative, just in different ways. I still can’t draw or paint to save my life, but I love the creative process of writing and creating meaningful conversations. Regardless of your artistic aspirations and talents, “We were created to be creators. At its deepest heart, creativity is meant to serve and evoke beauty,” writes Irish poet and seer John O’Donohue.Creativity brings the ideal into the real. Maybe that is why Fyodor Dostoevsky proclaimed, “Beauty will save the world,” hinting that the way things currently are aren’t the way they will always be.Whether you realize it or not, you are creative! You were born with gifts and talents that only you can give the world. The first step towards claiming this Divine inheritance is recognizing that you are a sacred, creative being. As today’s podcast guest Ally Markotich reveals, “When we claim ourselves as creators, our life becomes a creative adventure; even mundane moments become ripe with possibility for transformation.”The mystical and often illusive creative flow weaves through every human heart. How do you capture her presence? What sparks your creative spirit? As Caitlin Matthews writes in her book The Celtic Spirit, “There are many ideas and inspirations wandering throughout the world. They seem to be shaken like stardust over everything, to be caught in handfuls by those who are ready to receive them.”Our task as co-creators is to join God in bringing forth the beautiful future God has promised. To help us in that eternal work, I am joined on the podcast by Ally Markotich.In this episode we discuss:How creativity is a form of resistance to dominator agendas and beliefsWhy authoritarian leaders are terrified of artistsHow to awaken your inner, creative soulThe relationship between spirituality and creativityHow seeing God in female form opens your heart to the beautifulWhy beauty mattersBio:Ally Markotich is an artist, poet and Creative Formation Practitioner. Ally is the creator of Soul Kindling LLC, an online creative respite where she guides her clients to express their truest colors and gently encourages their creative growth. Ally is certified as a Red Thread Guide and Intentional Creativity® Educator from Musea under the guidance of artist, Shiloh Sophia. She is certified in Spiritual Formation from Columbia Theological Seminary and is a Holy Fire Reiki Master in the tradition of Mikao Usui. As she shares, “Two of the deepest beliefs I hold are: You and I are sacred BE-ings. CREATIVITY is our birthright.”Please follow us on social media (use the buttons below) and help us get the word out! (Also, please don’t hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials 🙏Show notes:http://www.sophiasociety.org/podcast/created-to-createFollow us on social media! Twitter: @holyheretics | Instagram: @holyhereticspodcast | Facebook: @holyheretics | Substack: holyheretics.substack.comAdvertising inquiries: garyalan@sophiasociety.orgSupport our work on Patreon or Substack and get early access to episodes and premium content like our online class on deconstruction!https://www.patreon.com/holyheretics or subscribe to our Substack to gain access to Holy Heretics Shorts, premium content, and our online class on faith deconstruction!This episode was produced by The Sophia Society and written by Gary Alan Taylor.  Music is by Faith in Foxholes.

Liz Charlotte Grant, an award-winning writer and author of "Knock at the Sky," dives into the complexities of interpreting the Bible, particularly Genesis. She challenges the literalist views that many hold, advocating for a more metaphorical approach. The discussion addresses the historical issues in biblical texts, including the depiction of God and the portrayal of women. Liz also sheds light on the story of Hagar, emphasizing the resilience found in personal interpretations. Ultimately, the conversation encourages listeners to seek deeper understanding and connection.