Sticky Notes: The Classical Music Podcast

In 1964, the popular 20th century composer Luciano Berio was commissioned by Mills College in California to write a piece for voice and chamber orchestra. What Berio came up with is one of his most remarkably creative works, which is really saying something considering the innovative and constantly evolving way that he wrote music. Berio once said:  “My links with folk music are often of an emotional character. When I work with that music I am always caught by the thrill of discovery… I return again and again to folk music because I try to establish contact between that and my own ideas about music. I have a utopian dream, though I know it cannot be realized: I would like to create a unity between folk music and our music — a real, perceptible, understandable conduit between ancient, popular music-making which is so close to everyday work and music.” The words "thrill of discovery" are at the core of what makes the Folk Songs so wonderful and easy to listen to. They combine a modernist classical aesthetic with songs that are of such beauty that it is hard not be overwhelmed by them. Berio took 11 folk songs from 5 different regions of the world, from places as far away as the United States and Azerbaijan, and transformed them. He wrote: “I have given the songs a new rhythmic and harmonic interpretation: in a way, I have recomposed them. The instrumental part has an important function: it is meant to underline and comment on the expressive and cultural roots of each song. Such roots signify not only the ethnic origins of the songs but also the history of the authentic uses that have been made of them.” Today on the show I’m going to take you through these 11 songs, going on a historical expedition to find some of their roots and to get as close to the original songs as I can, and then looking at how Berio re-worked these songs into this cycle that consistently stuns people with its beauty and creativity. If you’ve never heard these pieces before, get ready, because Berio will take you on a remarkable journey. Join us!

Explore the contrasting lives of Prokofiev and Shostakovich, their different musical approaches, and the complex nature of Prokofiev's Fifth Symphony. Delve into the themes, emotions, and composition process behind Prokofiev's Symphony No. 5, and analyze specific movements with comparisons to Shostakovich's work. Examine Prokofiev's personal life, including his relationship with his first wife and the moral question of reconciling his emotional music with his seemingly unfeeling personality. Discover the agony, horror, and contradictions expressed in Prokofiev's Symphony No. 5, and interpret the conflicting themes and shattered relationship with the government.

Imagine writing a concerto that prompted Beethoven to remark to a friend: “we’ll never be able to write anything like that.  Or a piece that prompted Brahms to call it: “a masterpiece of art, full of inspiration and ideas.”  Or had scholars and musicologists raving, saying things like: "not only the most sublime of the whole series but also one of the greatest pianoforte concertos ever composed" or "whatever value we put upon any single movement from the Mozart concertos, we shall find no work greater as a concerto than this K. 491, for Mozart never wrote a work whose parts were so surely those of 'one stupendous whole'."  I could go on and on, but the simple end to this story is that Mozart’s C Minor Piano Concerto has been considered one of the great achievements of humanity ever since it was premiered on either April 3rd of April 7th of 1786, performed by Mozart himself.  While we don’t know exactly how long it took Mozart to complete this concerto, it could not have taken more than a few months, and it came amidst him writing his 22nd and 23rd piano concerti, both masterpieces in their own right, and it was written just as Mozart was putting the finishing touches on his comic magnum opus, The Marriage of Figaro.  It’s almost a cliche at this point, but its one of those rare cliche’s that really deserves to be repeated:  If Mozart had written just one of those 4 pieces, his name would have been etched in history. Instead he was working on all 4 at the same time! Today, we’re going to be talking about the astonishing harmonic language of the piece, it’s skeletal manuscript, and how performers deal with the contradictions and quite frankly, missing pieces of this concerto. Join us!

Today I’ve got a pretty special show for you. It’s set up in two parts, with the first part featuring an interview, and the second part will be a more typical Sticky Notes analysis of a specific piece. Why did I set up the show this way this week? Well, I had the opportunity a few months ago to work with an extraordinary scholar and musician, Dr. Samantha Ege, who is the Lord Crewe Junior Research Fellow in Music at Lincoln College, University of Oxford,  and is also one of the foremost scholars on the music of Florence Price. Florence Price is a composer who has been receiving a lot of attention over the last 5-7 years. As the first African American woman to have a major piece performed an orchestra, her first symphony was performed in 1933 by the Chicago Symphony, Price has become one of the most prominent figures in the revival of music written by Black composers as orchestras and performers not only in the US but all over the world attempt to diversify their programming. Price is part of a group of composers from the early twentieth century who were the first nationally successful Black composers. This group included luminaries such as William Grant Stiill, William Levi Dawson, and Nathaniel Dett, among others, and all of these composers have had their works rediscovered during this period, a truly exciting development that has brought a lot of neglected music back onto the concert stage. I’ve wanted to do a show devoted to Florence Price for a while, but when I got the chance to perform Florence Price’s Piano Concerto in One Movement with Dr. Ege, I knew I had to ask her to come on the show to tell the incredible story of this wonderful American composer. So the first part of the show is devoted to an interview with Dr. Ege going through Price’s background and talking about her writing style and approach to music. This was such a fun interview - Dr. Ege is a great teacher and I learned a ton about Price that I didn’t know about beforehand. The second part of the show will be an analysis of one of Price’s most rarely played, but in my opinion, one of her best, orchestral works, Ethiopia’s Shadow in America. Join us!

Mahler once said this to Bruno Walter, his protege and great advocate of Mahler’s works: "What one makes music from is still the whole—that is the feeling, thinking, breathing, suffering, human being”   You could almost just stop there with the last movement of Mahler 9.  This is music so full of feeling, thinking, breathing, suffering, but also of also acceptance and consolation, that words fail to describe its emotional impact. But as always with Mahler, this isn’t merely an emotional outpouring, a dumping of his innermost feelings onto the audience. It is a superbly paced, beautifully written movement, and despite its 25 minute length, and very stable and slow tempo, the movement does the seemingly impossible and feels both endless and compact at the same time.   So today, while of course we’ll talk about the emotional content of the music, I want to focus a bit more on how Mahler writes this music to make it so effective, and how he finds a way to reach the peaks of expression and the epitome of using silence as music. And finally, we'll explore how and to whom Mahler says goodbye to at the end of this symphony, as everything fades away. Join us!

It's easy to forget that Mahler, for all of his ubiquitous success nowadays, was much better known as a conductor during his life than as a composer.  He had basically one major success in his compositional career: a performance of his 8th symphony in Munich in 1910 that finally seemed to give him the approval he craved from the audience.  But for much of his compositional life, Mahler was misunderstood. His symphonies were either too long, too dense, too confusing, too esoteric, too vulgar, too banal, lacking in sophistication, or had too MUCH sophistication - the list goes on and on.  Mahler famously said in regards to his music that “my time will come” and it certainly has come, with regular performances of his music all around the world.  But as we discuss the third movement of Mahler’s 9th symphony today, I want to keep reminding you that Mahler was really not a popular man.  Even as a conductor, he had bitter enemies that drove him out of his position as the Director of the Vienna Court Opera in 1907.  As a person, he could charitably be described as difficult, with moments of kindness followed by bouts of stony silence or fierce rages.  Mahler was a complicated man, and it's perhaps in this third movement that we can learn so much about this side of Mahler that doesn’t get talked about as much - that bitter, sarcastic, nasty side of him that many choose to ignore, preferring to focus on the love and warmth that he instills into much of his music.  In the third movement of his 9th symphony, Mahler seems to be letting out some of his rage and anger at the Viennese public, concerned in his mind only with intrigue and gossip, and those critics who trafficked in open Anti-Semitism in order to bring him down from his lofty perch.  But amidst all of this, Mahler continually grasps for order throughout the movement, only to find it ripped away from him.  This is the shortest movement of Mahler’s 9th symphony, but it is also the most dense.  So today, we’ll talk about that bitter pill that is this movement, a movement that is nevertheless relentless in its search for beauty, form, and order. Join us!

Remember where we ended in the first movement of Mahler's 9th symphony? After a 27 minute farewell which touched on the two poles of rage and acceptance, while filling in every conceivable emotion in between, we ended in total peace, calm, and acceptance .   There is a lot about this symphony that is traditional - it has four movements, it's tonal(for the most part), it uses(mostly) traditional forms, but there is one thing about the symphony which is extremely unusual: the fact that it is bookended by two slow movements.  A traditional symphony takes the form of a moderately fast first movement, either a slow movement or a fast dance movement for the second movement, the same for the third(almost always the opposite of whatever the second movement was), and a fast last movement to send the crowd home happy.  Mahler,  using a form that he never used before, and would never be used again by any composer, writes a slow first movement, then 2 fast dance movements, followed by a slow final movement.  It's a fascinating formal design, but one that presents a lot of problems to solve; how do you contrast the two middle dance movements?  How do you create a sense of excitement when you’ve just finished a 27 minute slow movement which could easily be its own piece?  And perhaps most importantly, how do you conceive of the arc of a 16 minute dance movement, one that seems almost shockingly simplistic in its basic harmony and melody.  Well, Mahler finds a way through a combination of genuine joy, sarcasm, bitterness, and irony, emotions we will certainly be talking about as we take apart this second movement.

Two events, occurring on the same day, drove Mahler to the brink. His daughter Maria died at the age of just 4, and Mahler himself was diagnosed with a heart condition that would prove to be fatal. He became consumed even more so than he ever was before with the idea of death, the afterlife, and all the philosophical trials and travails that came with these thoughts.  These ideas of death did not come only from his own sense of loss and grief; they were about his place in history, and how he would be remembered. The 9th symphony explores all of these questions in a remarkably powerful way. The symphony sets up two poles: acceptance and struggle, and then wavers between them for its duration, vacillating between desperately clinging to life, and accepting and letting go.  Leonard Bernstein famously said that the symphonies' 4 movements represent 4 ways for Mahler to say farewell, but they could just as easily be 4 movements for Mahler to say he will be here forever. Join us today for part 1 to discuss the first movement of this monumental symphony!

Shostakovich is one of the easiest composers to do podcasts about because his life and his music is full of such incredible stories. But as easy as it is, it's also complicated. Shostakovich's music is sometimes heard as a musical history book, a testament, which it often is, but we should never lose sight of the fact that Shostakovich was a composer first, not a politician.  So today we're going to be looking at the 4th quartet in two contexts, the historical and the musical, and then try to see how one works(or doesn't) with the other.   How do you incorporate religion into music, and how do you handle the heavy burden that was laid down to you by masters of the String Quartet like Haydn, Mozart, Beethoven, and Schubert? How do you write political music without getting in trouble with the authorities? How do you speak out against injustice when it can put you in grave danger? Shostakovich, as always, has the answers. Join us!

Barber’s Adagio seems to access a deep well of sadness, heartache, passion, and nostalgia in the listener that is very difficult to explain.  As dozens of commentators have noted, there is nothing in particular in the piece which is particularly remarkable.  There are no great harmonic innovations, no formal surprises, nothing NEW, at all. In fact, the music was completely anachronistic for its time.  Despite all of that, or perhaps because of it, Barber’s Adagio has become perhaps the most well known piece of American classical music in the world.  It became even more famous after its use in the Vietnam War Movie Platoon.  It was played at the funeral of Franklin Roosevelt and Robert Kennedy, and was performed to an empty hall after the assassination of John F Kennedy.  A deeply emotional performance of the piece was done at the Last Night of the Proms, a traditionally celebratory affair, on September 12th, 2001.  Simply put, this piece has come to symbolize SADNESS in music.  But would it surprise you to hear that the Barber Adagio for Strings wasn’t originally for string orchestra at all?  That it was the second movement of a string quartet, sandwiched by movements that were much more modernist and “forward-thinking” than its slow movement?  Would it surprise you that sadness might never have been the intention of Barber in the piece?  Well, let’s take a closer look at Barber’s Adagio this week - how the piece works, what originally surrounded it, it’s different arrangements, and its tempo. Join us!