New Books in Jewish Studies

Hannah Hahn’s They Left It All Behind: Trauma, Loss and Memory Among Eastern European Jewish Immigrants and Their Children (Roman and Littlefield, 2020) explores the impact of conflict, social change and immigration on the psychology of Eastern European Jewish immigrants and their descendants.Focusing her analysis on interviews with 22 children of immigrants who came to United States before the immigration restrictions of the 1920s, Hahn shows how the past weighed on immigrant Jews and their American children. Contrary to claims that the immigrants simply “left it all behind” in Eastern Europe, Hahn concludes that the silence of immigrant parents was part of a larger story of suffering, trauma and the transmission of memories across generations. They Left It All Behind illuminates both the history of Jews in the United States and the kinds of problems immigrant families face today.Robert W. Snyder is Manhattan Borough Historian and professor emeritus of American Studies and Journalism at Rutgers University. He is the author of Crossing Broadway: Washington Heights and the Promise of New York (Cornell, paperback, 2019) and co-author of All the Nations Under Heaven: Immigrants, Migrants and the Making of New York (Columbia, 2019). He can be reached at rwsnyder@newark.rutgers.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Across Europe, Jews were often confronted with the notion that their religious and cultural distinctiveness was somehow incompatible with the modern age. Yet the view from Ottoman Izmir invites a different approach: what happens when Jewish difference is totally unremarkable?Drawing on previously untapped Ladino material that gives voice to both beggars on the street and mercantile elites, shoe-shiners and newspaper editors, rabbis and housewives, The Jews of Ottoman Izmir: A Modern History (Stanford University Press, 2020) argues that it was new attitudes to poverty and class, not Judaism, that most significantly framed this Sephardi community's encounter with the modern age.Dina Danon is an associate professor in the department of Judaic Studies at Binghamton University. Her research focuses on the eastern Sephardi diaspora during modern times. Danon is particularly interested in social history and how its tools help revise prevailing scholarship not only on the Sephardi world, but on Jewish modernity as a whole.Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Today I spoke with Max Gross about his book The Lost Shtetl (HarperCollins, 2020). Imagine a Jewish village hidden in the forests of Poland that somehow escapes the Holocaust. Eighty years later, a young woman divorces her husband and runs into the surrounding forest. The town sends a young man to find her. He’s an orphan and expendable because he’s not that good a marriage prospect, but suddenly he finds himself in modern-day Poland. He finds it hard to believe that all the Jews of Poland have been murdered along with most of Europe’s Jewry. Officials toss him in an institution and study him for months until a Yiddish translator is found. And when they fly him home in a helicopter, the townspeople think the Messiah has finally come. The Lost Shtetl is about love, family, community, religion, class, government, politics, antisemitism, assimilation, and history itself. Although the town never heard of electricity, running water, or cars, never advanced in science or medicine, and never even heard of sliced bread, it’s not clear that progress is going to be good for everyone in Kreskol.Max Gross was born in New York City in 1978 and is the son of two writers. After attending Saint Ann’s School and Dartmouth College, he worked at the Forward and as a travel correspondent for the New York Post before becoming the Edi­tor-in-Chief of Com­mer­cial Observ­er. He wrote a book about dating called "From Schlub to Stud" but has since been rescued from the single man's fate by his beloved wife and son, with whom he lives in Queens, New York. The Lost Shtetl, his first novel, is a winner of the National Jewish Book Award, a recipient of an honorable mention for the Sophie Brody Medal, and winner of the Association of Jewish Libraries Fiction Award. Gross is also a lifelong traveler, having studied in Scotland and London, and having lived in Arad, Israel for a year. When not writing, he is a degenerate poker player who once had the distinction of beating the 2003 World Series of Poker champion, Chris Moneymaker, in a media versus professional tournament.I interview authors of beautifully written literary fiction and mysteries, and try to focus on independently published novels, especially by women and others whose voices deserve more attention. If your upcoming or recently published novel might be a candidate for a podcast, please contact me via my website, gpgottlieb.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Charles Hirschkind’s lyrical and majestic new book The Feeling of History: Islam, Romanticism, and Andalusia (University of Chicago Press, 2020) represents a profound work of retrieval that launches and executes a stinging rebuke of an ontology of Europe that presumes its exceptionalism. The central focus of Hirschkind’s study is Andalucismo, or a discursive, aesthetic, and political tradition that seeks to disrupt the alleged cleavage between medieval and modern Spain by recovering the deep and penetrating imprints of Muslim Iberia on contemporary Spanish society. To engage Spain’s Muslim and Jewish past not as a bygone and irrelevant relic but as indelibly entwined to the present requires a form of attunement to the past that is activated by the sensoria and suspicious of historicist rigor. In the course of this poetically charged book, one meets a range of thinkers from across the political spectrum, and travels in unexpected avenues of inquiry such as the centrality of Flamenco to Andalucismo. The Feeling of History combines piercing attention to the productive importance of the sensoria in encountering the past with an astonishingly lucid critique of dominant strands of the discipline of history. What emerges from this exercise is not only a richly textured interrogation of a hugely important though often lampooned tradition of Andalucismo, but also a politically urgent reconsideration of modern secular conceptions of how the past must engage and make claims on the present.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the early decades of the twentieth century, tens of thousands of Yiddish speaking immigrants actively participated in the American Socialist and labor movement. They formed the milieu of the hugely successful daily Forverts (Forward), established in New York in April 1897. In Transatlantic Russian Jewishness: Ideological Voyages of the Yiddish Daily Forverts in the First Half of the Twentieth Century (Academic Studies Press, 2020), Gennady Estraikh describes how the Forverts’ editorial columns and bylined articles―many of whose authors, such as Abraham Cahan and Sholem Asch, were household names at the time―both reflected and shaped the attitudes and values of the readership. Estreikh focuses on the newspaper’s reaction to the political developments in the home country. Profound admiration of Russian literature and culture did not mitigate the writers’ criticism of the czarist and Soviet regimes.Gennady Estraikh is a Clinical Professor of Hebrew and Judaic Studies at New York University. Previously he was the Managing Editor of the Yiddish literary journal Sovetish Heymland (Soviet Homeland) from 1988 to 1991. Estraikh’s scholarship focuses on Jewish intellectual history in the 19th and 20th centuries with an accent on Yiddish literary milieus. He has written fifteen co-edited scholarly volumes, and several books in Yiddish.Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The rabbinic corpus begins with a question–“when?”—and is brimming with discussions about time and the relationship between people, God, and the hour. Time and Difference in Rabbinic Judaism (Princeton UP, 2020) explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine.In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering “rabbinic time” as an alternative to “Roman time.” She examines rabbinic discourse about the Sabbath, demonstrating how the weekly day of rest marked “Jewish time” from “Christian time.” Gribetz looks at gendered daily rituals, showing how rabbis created “men’s time” and “women’s time” by mandating certain rituals for men and others for women. She delves into rabbinic writings that reflect on how God spends time and how God’s use of time relates to human beings, merging “divine time” with “human time.” Finally, she traces the legacies of rabbinic constructions of time in the medieval and modern periods.Sarit Kattan Gribetz is Associate Professor of Jewish Studies at Fordham University, New York.Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

As a resurgent Poland emerged at the end of World War I, an eclectic group of Polish border guards, state officials, military settlers, teachers, academics, urban planners, and health workers descended upon Volhynia, an eastern borderland province that was home to Ukrainians, Poles, and Jews. Its aim was not simply to shore up state power in a place where Poles constituted an ethnic minority, but also to launch an ambitious civilizing mission that would transform a poor Russian imperial backwater into a region that was at once civilized, modern, and Polish. Over the next two decades, these men and women recast imperial hierarchies of global civilization-in which Poles themselves were often viewed as uncivilized-within the borders of their supposedly anti-imperial nation-state.As state institutions remained fragile, long-debated questions of who should be included in the nation re-emerged with new urgency, turning Volhynia's mainly Yiddish-speaking towns and Ukrainian-speaking villages into vital testing grounds for competing Polish national visions. By the eve of World War II, with Nazi Germany and the Soviet Union growing in strength, schemes to ensure the loyalty of Jews and Ukrainians by offering them a conditional place in the nation were replaced by increasingly aggressive calls for Jewish emigration and the assimilation of non-Polish Slavs.Drawing on research in local and national archives across four countries and utilizing a vast range of written and visual sources that bring Volhynia to life, On Civilization's Edge: A Polish Borderland in the Interwar World (Oxford UP, 2020) offers a highly intimate story of nation-building from the ground up. We eavesdrop on peasant rumors at the Polish-Soviet border, read ethnographic descriptions of isolated marshlands, and scrutinize staged photographs of everyday life. But the book's central questions transcend the Polish case, inviting us to consider how fears of national weakness and competitions for local power affect the treatment of national minorities, how more inclusive definitions of the nation are themselves based on exclusions, and how the very distinction between empires and nation-states is not always clear-cut.Kathryn Ciancia is Associate Professor of History at the University of Wisconsin-Madison, where she has taught since 2013. She holds a BA from Oxford University, an MA from University College-London, and a PhD from Stanford University. Her first book, On Civilization's Edge: A Polish Borderland in the Interwar World, has just been published by Oxford University Press. She is now at work on a new book about the role of Poland's global consular network in policing the boundaries of citizenship between the end of the First World War and the beginning of the Cold War. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In his exciting and thorough book, The Golden Calf between Bible and Qur'an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam (Oxford, 2020), Michael Pregill explores the biblical and Qur'anic episode of the golden calf as understood by various Jewish, Christian, and Muslim sources. The incident refers, of course, to when the Israelites created a golden calf in the absence of the Prophet Musa. Pregill shows that the episode's various interpretations across time reflect the cultural, religious, ideological, social, textual, and other contexts in which the issue was being discussed. Each community sought to legitimate its own existence, theology, and tradition through its interpretation. So, for instance, the episode is central to Jewish and Christian arguments over the inheritance of the covenantal legacy of Israel. Each community also appropriates and subverts the apologetic renderings and tropes of the other communities, not passively accepting or rejecting but strategically negotiating with it to adapt to new contexts. The episode therefore becomes crucial for the community’s self-identification. More specific to Islam is a key component of his argument that while western academic scholars draw heavily from the tafsir tradition, they fail to situate the episode in its historical context in the late antique milieu.In our discussion today, Pregill describes the golden calf episode at length from biblical and Qur’anic perspectives. He summarizes some of the major arguments and contributions of the book, identifies scholars with whom he is in conversation, discusses the status of Qur’anic studies today, reflects on the identity of the mysterious Samiri in the Qur’anic version, emphasizes the recent diminished importance and the dire need of exploring tafsir (Qur’anic exegesis) in the study of Islam, explains the relationship between western scholars of Islam (or the Qur’an specifically) and classical Muslim exegetes, and a lot more.Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Spain has for too long been considered peripheral to the human catastrophes of World War II and the Holocaust. This volume is the first broadly interdisciplinary, scholarly collection to situate Spain in a position of influence in the history and culture of the Second World War. Featuring essays by international experts in the fields of history, literary studies, cultural studies, political science, sociology, and film studies, this book clarifies historical issues within Spain while also demonstrating the impact of Spain's involvement in the Second World War on historical memory of the Holocaust. Many of the contributors have done extensive archival research, bringing new information and perspectives to the table, and in many cases the essays published here analyze primary and secondary material previously unavailable in English. In Spain, World War Two and the Holocaust: History and Representation (University of Toronto Press, 2020), Brenneis and Hermann have performed a valuable service for scholars of the Holocaust, its memory, and of World War Two generally. In particular, their ability to nuance traditional emphases on Spain's (and Spaniard's) role as a rescuer of Jews is important and timely. The book will be required reading for graduate students and others for the foreseeable future. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In May 1945, German forces surrendered to the Allied powers, putting an end to World War II in Europe. But the aftershocks of global military conflict did not cease with the German capitulation. Millions of lost and homeless concentration camp survivors, POWs, slave laborers, political prisoners, and Nazi collaborators in flight from the Red Army overwhelmed Germany, a nation in ruins. British and American soldiers gathered the malnourished and desperate refugees and attempted to repatriate them. But after exhaustive efforts, there remained more than a million displaced persons left behind in Germany: Jews, Poles, Estonians, Latvians, Lithuanians, Ukrainians, and other Eastern Europeans who refused to go home or had no homes to return to. The Last Million would spend the next three to five years in displaced persons camps, temporary homelands in exile, divided by nationality, with their own police forces, churches and synagogues, schools, newspapers, theaters, and infirmaries.The international community could not agree on the fate of the Last Million, and after a year of debate and inaction, the International Refugee Organization was created to resettle them in lands suffering from postwar labor shortages. But no nations were willing to accept the 200,000 to 250,000 Jewish men, women, and children who remained trapped in Germany. In 1948, the United States, among the last countries to accept refugees for resettlement, finally passed a displaced persons bill. With Cold War fears supplanting memories of World War II atrocities, the bill granted the vast majority of visas to those who were reliably anti-Communist, including thousands of former Nazi collaborators and war criminals, while severely limiting the entry of Jews, who were suspected of being Communist sympathizers or agents because they had been recent residents of Soviet-dominated Poland. Only after the controversial partition of Palestine and Israel's declaration of independence were the remaining Jewish survivors able to leave their displaced persons camps in Germany.A masterwork from acclaimed historian David Nasaw, The Last Million: Europe's Displaced Persons from World War to Cold War (Penguin, 2020) tells the gripping yet until now largely hidden story of postwar displacement and statelessness. By 1952, the Last Million were scattered around the world. As they crossed from their broken past into an unknowable future, they carried with them their wounds, their fears, their hope, and their secrets. Here for the first time, Nasaw illuminates their incredible history and, with profound contemporary resonance, shows us that it is our history as well.Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at VanLeerIdeas@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies