New Books in Jewish Studies

Mira Balberg‘s Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (University of California Press, 2017) delves into a relatively unexplored area of rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. Balberg traces and analyzes the ways in which the early rabbis interpreted and conceived of biblical sacrifices, reinventing them as a site through which to negotiate intellectual, cultural, and religious trends and practices in their surrounding world. Rather than viewing the rabbinic project as an attempt to generate a non-sacrificial version of Judaism, she argues that the rabbis developed a new sacrificial Jewish tradition altogether, consisting of not merely substitutes to sacrifice but elaborate practical manuals that redefined the processes themselves, radically transforming the meanings of sacrifice, its efficacy, and its value. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In How the Wise Men Got to Chelm: The Life and Times of a Yiddish Folk Tradition (New York University Press, 2017), Ruth von Bernuth, Associate Professor in the Department of Germanic and Slavic Languages and Literatures and Director of the Carolina Center for Jewish Studies at the University of North Carolina at Chapel Hill, presents the first in-depth study of Chelm literature and its relationship to its literary precursors. The Chelm stories surrounding the ‘wise men’ (fools) of this town constitute the best-known folktale tradition of the Jews of Eastern Europe. Bernuth’s book joins together a historical analysis of early modern and modern German and Yiddish literature to give us a compelling and insightful account of the history of these stories. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The cover of Amelia Glaser‘s new edited volume, Stories of Khmelnytsky: Competing Literary Legacies of the 1648 Ukrainian Cossack Uprising (Stanford University Press, 2015), bears a portrait of the formidable Cossack leader by that name. Inside the book, twelve contributing authors including Dr. Glaser, approach this legendary yet enigmatical figure from a number of perspectives—Jewish, Ukrainian, Russian, Polish, Western—across the centuries, with plenty of overlap, assembling together a single, fragmented, but nonetheless collective narrative (3). Khmelnytsky’s seventeenth-century Cossack uprising against the Polish-Lithuanian Commonwealth is—depending on your point-of-view—an event of national liberation, treacherous factionalism, murderous pogrom, or personal vendetta, (again) with plenty of overlap. And the image of the Cossack warrior, the free horseman on the open steppe, serves as many narratives, right up to the present day with Mr. Putin’s twenty-first century Ukrainian land grab. On today’s podcast, Professor Glaser speaks about this remarkable figure and the issues at stake. Amelia M. Glaser is Associate Professor of Literature at the University of California at San Diego, and Director of the Russian, East European, and Eurasian Studies Program, and also Director of the Jewish Studies Program at UCSD. Dr. Glaser is author of Jews and Ukrainians in Russias Literary Borderlands: From the Shtetl Fair to the Petersburg Bookshop (2012), and editor, with David Weintraub, of Protelpen: Americas Rebel Yiddish Poets (2012). She has also written a number of scholarly and popular articles including a recent piece for the New York times about Vladimir Putin and Ukraine. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

What did it mean to be perceived as Jewish or non-Jewish in Weimar Germany? How, in an age of growing antisemitism, was Jewishness revealed, or made invisible? Kerry Wallach of Gettysburg College, explores these questions in her new book, Passing Illusions: Jewish Visibility in Weimar Germany (University of Michigan Press, 2017). Wallach examines an array of cultural texts including film, artwork, periodicals, and fiction in order to determine the different circumstances in which individuals sought to pass as non-Jewish, openly reveal their Jewishness, or were exposed as Jewish against their will. The concepts behind this complex history of private vs. public identities, Wallach demonstrates, can be applied beyond a study of Jewishness in the Weimar era, and can also shed new light on the way that scholars consider gender and sexuality as well as racial stereotypes outside of German and Jewish contexts. Kerry Wallach is Chair and Associate Professor of German Studies at Gettysburg College. She is also an affiliate of their Judaic Studies and Women, Gender, and Sexuality Studies programs, and serves on the editorial board of Indiana University Press German-Jewish Cultures book series. Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.” In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.” Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

As a believer in free thought, a campaigner for women’s rights, and as a supporter of abolition, Ernestine Rose had no shortage of causes to advocate. In The Rabbi’s Atheist Daughter: Ernestine Rose, International Feminist Pioneer (Oxford University Press, 2017), Bonnie Anderson explores the life of a remarkable 19th-century activist who dedicated herself to changing society for the better. Even as a young girl growing up in Russian-occupied Poland, Rose questioned the limitations imposed her by the beliefs of her time. As a teenager, she resisted the demands of her community and set out on her own by moving to Berlin. From there she made her way to London, where she encountered Robert Owen and embraced his philosophy. Upon her move to the United States in 1836 she became a public speaker and activist, working alongside Elizabeth Cady Stanton, Susan B. Anthony, Lucretia Mott, and others to change public opinion and advance reform. Though Rose saw her efforts to end slavery vindicated with the passage of the Thirteenth Amendment, ill health forced her to return to England just a few years later, where she continued to campaign for women’s suffrage up to the end of her long life. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Jewish ultra-Orthodoxy, in its numerous manifestations, continues to exert profound influence on the Jewish world, even as it undergoes pressure to change from both within and without. In Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism, and Women’s Equality (Cambridge University Press, 2016), Motti Inbari accesses recently obtained archival materials and personal correspondence in order to depict the dominant personalities of ultra-Orthodox movements from the late 19th through the 20th centuries, and ​how those movements continue to confront and resist modernity. Inbari, associate professor of religion at the University of North Carolina at Pembroke, provides historical, psychological, and ideological perspectives on these complex and often competitive movements in Jewish religious life, in both Israel and the Diaspora. David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Hasidic Studies: Essays in History and Gender is a collection of essays that spans over 40 years and challenges many received notions about the history of Hasidism —its origins, the evolving nature of its structure, its leadership and perhaps most controversially, the role of women in the movement. Unlike other historians who have attributed the rise of Hasidism in the late 18th and early 19th centuries to either social, political, or economic crises, Rapoport-Albert refuses to ignore the spiritual dimensions and efforts on the part Hasidism to renew religious practice. While others see a strict periodization in which there was a self-conscious founding and institutionalization, here we are given the sense of an organic pietistic movement informed by the Kabbalistic tradition but open to society rather than ascetic, and nurtured by a productive opposition. Moreover, rather than conceding to the common characterization of Hasidism as a folkish and populist movement, Hasidic Studies complicates this picture by uncovering a Hasidism that was shaped around its charismatic leaders. Throughout, the question of sources plays a central role, and rather than ignore as biased the attempts of Hasidim to write their own history, Rapoport-Albert excavates from these documents crucial evidence embedded unconsciously or matter-of-factly. The second half of the book attacks the apologetic representations of Hasidism as either egalitarian or proto-feminist – as giving women a new sense of “spiritual agency”—by showing them to be excluded from leadership as a rule and a family life divorced from traditional structures. Often Hasidism has been cast as a continuation of early modern heretical movements, particularly the messianic movement that arose around Sabbatai Zevi in the 17th and 18th centuries. However, Rapoport-Albert argues that Hasidism was in fact a retreat towards stricter traditional values, particularly regarding the prominent position given to women in the Sabbatean movement and its sexual mores. In Women and the Messianic Heresy of Sabbtai Zevi 1666 – 1816, a study of the life and afterlife of the messianic movement that arose around the messianic figure of Sabbtai Zevi, Rapoport-Albert sees female spirituality as its hallmark. Here women act as a key to the movement as a whole and in understanding its relationship to normative Judaism. The book suggests a movement with a feminist-like agenda in which women play an integral part of the messianic community—as leaders, prophets, and spiritual activists—in its reading into the nature of heresy, mysticism, and community in the early modern period. The two books are intertwined, not only thematically and as foils to one another, but by a methodological sophistication and sensitivity as well; Professor Rapoport-Albert presents a perspective deeply embedded in primary sources, that shines new light on modern Jewish history. Ada Rapoport-Albert is Emerita Professor of Hebrew and Jewish Studies at University College London. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, he sometimes wonders about the nature of political structures in the local cat community. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Escape from Vichy: The Refugee Exodus to the French Caribbean (Harvard University Press, 2018), Eric T. Jennings reveals the fascinating history of the Martinique Corridor, a pathway travelled by thousands of political refugees who fled mainland France in the early years of the Second World War. Jennings deftly describes the array of obstacles faced by individuals seeking escape to Martinique, from difficulty dealing with French bureaucracy, to the perils of traveling by sea in wartime, to hostile reception by locals and officials after disembarking at shores of the French colony. Unable to reach their intended destinations in North, Central, and South America, many of refugees found themselves trapped on the island. According to Jennings, this led to numerous accidental and fruitful encounters between the motley crew of refugees (which included numerous renowned artists and intellectuals) and prominent local thinkers. Their unlikely interactions fostered new waves of thinking about racism and colonialism. Eric T. Jennings is a professor of history at the University of Toronto, where he is affiliated with Victoria College. He is the author of numerous publications including Vichy in the Tropics(Stanford University Press, 2004), Curing the Colonizers: Hydroptherapy, Climatology, and French Colonial Spas (Duke University Press, 2006), and Imperial Heights: Dalat and the Making and Undoing of French Indochina (University of California Press, 2011). Robin Buller is a PhD Candidate in History at the University of North Carolina at Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

How do immigrant populations navigate between ancestral ties and connections to their new homes? How do their plural histories create layered identities, and how do those identities change over time? Adriana M. Brodsky, Professor of History at St. Mary’s College of Maryland, explores answers to these questions through an examination of Sephardi immigrants in late nineteenth-and early twentieth-century Argentina. Her book, Sephardi, Jewish, Argentine: Community and National Identity, 1880-1960 (Indiana University Press, 2016), paints a complex picture of the myriad forces that worked to construct Sephardi Argentine identity from without and within. Brodsky problematizes the groups identity (or identities) from a variety of lenses to show how Sephardi immigrants in Argentina have a history that is both fractured and united. She analyzes the structural layout of Jewish cemeteries, communal associations, Zionism, women’s movements, and educational and marriage patterns, ultimately revealing that the Sephardi community while was often divided based on regions of origin, it also actively and strategically came together in times of political need. Her fascinating study speaks to the importance of studying the diversity of Jewish immigrant populations in Argentina and beyond. Adriana M. Brodsky is Professor of History at St. Mary’s College of Maryland. Robin Buller is a PhD Candidate in History at the University of North Carolina at Chapel Hill.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies