Rats. Love 'em or hate 'em, (though you probably hate 'em), they're part of our world. And they've been out in full force: In New York City, health data show rat sightings doubled in the past year. It turns out they're a lot like us: They've colonized the whole planet; they're incredibly adaptable; they go wherever the resources are. And, they share one-fourth of our genome—meaning that when you look in the mirror, you're kinda seeing a rat staring back at you. So for this episode, we dove into the history of our rodent doppelgängers. What we found was a story that spans thousands of years and nearly every continent on Earth, from the fields of ancient Mongolia to the palaces of Victorian England to the laboratories of 20th century Maryland... and probably to a burrow near you.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

It all started with a photograph. A photograph from 1991 of a prison takeover in rural Alabama. A photograph of a group of men on the roof of that prison holding a bedsheet scrawled with a message: "Pray for us." In the first episode of the new season of White Lies, hosts Chip Brantley and Andrew Beck Grace go searching for answers to the questions raised by this photograph. Who were these men? What on earth had made them want to take over that prison? And what became of them after? As they search, they uncover a sprawling story: a mass exodus across the sea, a secret list, and the betrayal at the heart of this country's ideals. This week, we're bringing you an episode of White Lies, a series by NPR's documentary podcast Embedded, which unearths the stories behind the headlines.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

In 1923, an Indian American man named Bhagat Singh Thind argued before the U.S. Supreme Court that he was a white man and was therefore eligible to become a naturalized citizen. He based his claim on the fact that he was a member of India's highest caste and identified as an Aryan and therefore white. His claims were supported by the so-called Indo-European language theory, a controversial idea at the time that says nearly half the world's population speak a language that originated in one place. Theories about who lived in that place inspired a racist ideology that contended that the original speakers of the language were a white supreme race that colonized Europe and Asia thousands of years ago. This was used by many to define whiteness and eventually led to one of the most horrific events in history. On this episode of Throughline, we unpack the myths around this powerful idea and explore the politics and promise of the mother tongue.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

In 1968, FBI Director J. Edgar Hoover said the Black Panther Party "without question, represents the greatest threat to the internal security of the country." And with that declaration he used United States federal law enforcement to wage war on the group. But why did Hoover's FBI target the Black Panther Party more severely than any other Black power organization? Historian Donna Murch says the answer lies in the Panthers' political agenda: not their brash, gun-toting public image, but in their capacity to organize across racial and class lines. It was a strategy that challenged the very foundations of American society. And it was working.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Climate change, political unrest, random violence - Western society can often feel like what the filmmaker Werner Herzog calls, "a thin layer of ice on top of an ocean of chaos and darkness." In the United States, polls indicate that many people believe that law and order is the only thing protecting us from the savagery of our neighbors, that the fundamental nature of humanity is competition and struggle. This idea is often called "veneer theory." But is this idea rooted in historical reality? Is this actually what happens when societies face disasters? Are we always on the cusp of brutality?Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

It's 2074 and a suicide bomber has killed the President of the United States. Months later Marines open fire on protesters killing dozens. The Second American Civil War has just begun and once again the North and South are pitted against each other. This is all according to the dystopian world chronicled in Omar El Akkad's novel, American War. El Akkad's imagined, yet familiar, world is reflective of today's deep political and societal fissures, but it also pushes us to understand the universal language of war and ruin, to what happens after the violence begins and why it's so hard to end.In this episode of Throughline, we immerse ourselves in El Akkad's 'what could be' to understand larger questions about history, humanity, and American exceptionalism.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

There's more to Monopoly than you might think. It's one of the best-selling board games in history — despite huge economic instability, sales actually went up during the pandemic — and it's been an iconic part of American life at other pivotal moments: a cheap pastime during the Great Depression; a reminder of home for soldiers during WWII; and an American export during its rise as a global superpower. It endured even as it reflected some of the ongoing inequities in American society, from segregation and redlining, to capitalism run rampant. That's because Monopoly is also built on powerful American lore – the idea that anyone, with just a little bit of cash, can rise from rags to riches. Writer Mary Pilon, the author of The Monopolists: Obsession, Fury, and the Scandal Behind the World's Favorite Board Game, describes Monopoly as "the Great American Dream in a board game – or, nightmare."This week: how a critique of capitalism grew from a seed of an idea in a rebellious young woman's mind into a game legendary for its celebration of wealth at all costs. And behind that legend — there's a lie.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Nancy Pelosi is the highest-ranking woman in American politics. She made her first run for public office at 47 years old and went on to become Speaker of the House twice. How has she had such an enduring career, and where does her power lie? As Pelosi steps down this week from her pivotal role, we look back on an episode that traces her rise.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Are most modern problems caused by selfishness or a lack of it? Ayn Rand, a Russian American philosopher and writer, would say it's the latter — that selfishness is not a vice but a virtue — and that capitalism is the ideal system. Everyone from Donald Trump, to Alan Greenspan, to Brad Pitt have sung Ayn Rand's praises. The Library of Congress named her novel Atlas Shrugged the second most influential book in the U.S. after the Bible. Ayn Rand wasn't politically correct, she was belligerent and liked going against the grain. And although she lived by the doctrine of her own greatness, she was driven by the fear that she would never be good enough. In this episode, historian Jennifer Burns will guide us through Rand's evolution and how she eventually reshaped American politics, becoming what Burns calls "a gateway drug to life on the right."Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Philanthropic foundations are a fundamental part of our society: they support media, the arts, education, medical research, and more. NPR, and even this show, is supported by many personal and family foundations. But it wasn't always that way. In this episode, we go back to the beginning — the Gilded Age. We trace the birth and evolution of what many today call "big philanthropy," and ask what all this private wealth means for the public good.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy