

New Books in Human Rights
New Books Network
Interviews with scholars of human rights about their new books
Episodes
Mentioned books

Jun 24, 2012 • 54min
Ann Elizabeth Mayer, “Islam and Human Rights: Traditions and Politics” (Westview Press, 2012)
In the new edition to Islam and Human Rights: Traditions and Politics (Westview Press, 2012), Ann Elizabeth Mayer analyzes the complex issue of international human rights standards in Muslim countries. In the book’s preface, Dr. Mayer says that it could more accurately be titled “A Comparison of Selected Civil and Political Rights Formulations in International Law and in Actual and Proposed Human Rights Schemes Purporting to Embody Islamic Principles, with a Critical Appraisal of the Latter with Reference to International Law, Evolving Islamic Thought, and Relevant State Practice in the Middle East.”Throughout the book she makes that comparison in a way that is detailed, yet still easily approachable by someone new to the topic. In this 5th edition of the book she addresses increased pressures for human rights brought on by the Arab Spring, the efforts of Islamic regimes to use the human rights debate to their advantage, and the issue of the human rights of sexual minorities in the Middle East. Dr. Mayer’s book describes not only the history and evolution of human rights under Islamic law, but also addresses how these developments might continue in the future. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dec 20, 2011 • 1h 16min
Niamh Reilly, “Women’s Human Rights: Seeking Gender Justice in a Globalizing Age” (Polity Press, 2009)
Today, you can open your newspaper and find stories about mass rape in the war in the Democratic Republic of Congo, death sentences for adulterous women in Iran, or Central American women smuggled into the US for the purposes of sexual slavery. A few decades ago, such matters wouldn’t have ranked as “news”: they were just business as usual. As Pulitzer-prize-winning journalists Nicholas Kristof and Sharon WuDunn put it in their book, Half the Sky, “When a prominent dissident was arrested in China, we would write a front-page article; when 100,000 girls were routinely kidnapped and trafficked into brothels, we didn’t even consider it news.”How to account for the sea change in awareness? A good place to start is by looking at the global movement for women’s human rights. That’s what Niamh Reilly does in her new book, Women’s Human Rights: Seeking Gender Justice in a Globalizing Age (Polity Press, 2009). It’s a great introduction to the subject, and it’s full of smart analysis for people who are already familiar with the movement. If you want a guide through the alphabet soup of UN treaties, international conferences, and NGOs relating to women, this is a good place to look. But more importantly, it’s also a succinct overview of the big issues: violence against women, reproductive health, armed conflict, development, and the impact of religious fundamentalisms.One of my students told me that this book had become her standard quick reference on women and human rights, and I can understand why. Niamh Reilly is Senior Lecturer in Women’s Studies at the School of Political Science and Sociology at the National University of Ireland in Galway, and she’s written an enormously useful book. I recommend it highly. Learn more about your ad choices. Visit megaphone.fm/adchoices

Aug 25, 2011 • 1h 3min
Jonathan Weiler, “Human Rights in Russia: A Darker Side of Reform” (Lynne Rienner, 2004)
A new documentary by Robin Hessman “My Presteroika” portrays the lives of five individuals who, as children, were raised in the Soviet Union but who now live in post-Soviet society. The documentary describes the challenges they faced as they tried to survive in the new post-Soviet world. In many ways,... Learn more about your ad choices. Visit megaphone.fm/adchoices

Aug 4, 2011 • 59min
Rajshree Chandra, “Knowledge as Property, Issues in the Moral Grounding of Intellectual Property Rights” (Oxford UP, 2010)
Copyright is one of those topics over which even two saints disagreed. The legend has it that Saint Columba and Saint Finnian engaged in an argument as Columba had secretly, and without the latter’s permission, copied a Latin Psalter owned by Finnian. When Finnian found out about it, he requested the copy, but Columbia refused to give it back. Dermott, the King of Ireland, decreed “to every cow belong its calf, so to every book belong its copy.”In 1925 the former Assistant Register of Copyrights in the United States, Richard De Wolf, pointed out that “the progress of copyright law does not take place by revolutions, but by successive stages. It resembles the growth of a city, in which, as time goes on, some parts are torn down and others are devoted to new uses..” However, this process has been historically riddled with controversy and disagreement, and not only among saints.Authorship rights and other questions related to the intellectual property became issues of major importance with the advent of the industrial revolution, in particular, with the advancement of printing technologies. Even figures like Charles Dickens were concerned with the free circulation of British books abroad. English statutes to protect intellectual property were adopted as early as in 1624. As the international legal mechanisms protecting intellectual property have solidified, the critique, mainly emanating from the global south, about its monopolizing and exclusionary nature has intensified as well.The Universal Declaration of Human Rights contains provisions regarding the protection of private property as well as intellectual property. In particular, Article 27 of the Universal Declaration of Human Rights provides that “everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.”But is it proper to think of the world of ideas and knowledge, the world, which as Rajshree Chandra argues, is inexhaustible and socially distributed, in the same way as we think of the world of tangibles such as clothes, cars, or houses? And what are the main problems associated with relying on normative justifications for private property while we consider moral underpinnings of property rights over knowledge? And if indeed the moral groundings of the right to intellectual property are the same as those of the right to the ownership of property, what conclusions should be made from the distributional consequences of the transnational enforcement of these rights?Chandra takes up all these questions and more in her fine new book Knowledge as Property, Issues in the Moral Grounding of Intellectual Property Rights (Oxford University Press, 2010). Learn more about your ad choices. Visit megaphone.fm/adchoices

Jul 13, 2011 • 1h 16min
Aziz Rana, “The Two Faces of American Freedom” (Harvard UP, 2010)
America, wrote the late historian and public intellectual Tony Judt, is “intensely familiar–and completely unknown.” America’s current position as the globe’s single superpower means that almost everyone, from a farmer harvesting his crops in Missouri to a street vendor in Kazakhstan, has a strong an opinion about what America is.For example, in its 2011 “World Report,” Human Rights Watch condemned the unlawful arrest of three Georgian poets who peacefully protested on George W. Bush Street in Tbilisi, Republic of Georgia, demanding that it be renamed in honor of Walt Whitman. “George W. Bush does not represent what America is. Walt Whitman does,” said one of the protesters, Irakli Kakabadze, after being released from detention.It’s not accidental that Aziz Rana‘s new book, The Two Faces of American Freedom (Harvard University Press, 2010), opens up with an epigraph from Walt Whitman’s “Facing West from California’s Shores.” According to Rana, Whitman’s verse highlights the disjuncture between essential American ideals and the politics the country often pursues today.In the book, Rana investigates this seeming disjuncture between values and actions with reference to the Janus-faced American idea of freedom and how to spread it. For Americans, Rana argues, freedom means emancipation and domination. He points out, for example, that since Wilson’s time Americans have often attempted to free a country by attacking it, and they see no contradiction in this. For Americans, the pursuit of human rights–and especially emancipation–excuses and sometimes requires domination. It’s easy to see how Rana’s point is directly relevant to the current debate on U.S. intervention in Libya.These and many other insights make Rana’s thoroughly researched and clearly written book an excellent guide for those perplexed about American ideology and its impact on the world. If you want to understand why the most powerful country in the world does what it does, I recommend you read it. Learn more about your ad choices. Visit megaphone.fm/adchoices