New Books in Biblical Studies

For centuries the story of Adam and Eve has resonated richly through the corridors of art, literature, and theology. But, for most modern readers, taking it at face value is incongruous. New insights from anthropology and population genetics–let alone evolutional biology–complicate any attempt to reconcile them with a biblical account of human origins. Indeed, for many Christians who want to take seriously the authority of the Bible, insisting on a literal understanding of Genesis 2-3 looks painfully like a “tear here” strip between faith and science. Who were the historical Adam and Eve? What if we’ve been reading Genesis–and its claims regarding material origins–wrong? In what cultural context was this couple, this garden, this tree, this serpent portrayed? Following his groundbreaking Lost World of Genesis One, John Walton explores the ancient Near Eastern context of Genesis 2-3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate. John Walton is a professor of Old Testament at Wheaton College in Illinois and an editor and writer of Old Testament comparative studies and commentaries. Throughout his research, Walton has focused his attention on comparing the culture and literature of the Bible and the ancient Near East. He has published dozens of books, including Genesis 1 as Ancient Cosmology (Eisenbrauns, 2011), The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (IVP, 2009), and Ancient Near Eastern Thought and the Old Testament (Baker Books, 2006). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The Qur’an and the Aramaic Gospel Traditions (Routledge, 2013) written by Emran El-Badawi, professor and director of the Arab Studies program at the University of Houston, is a recent addition to the field of research on the Qur’an and Aramaic and Syriac biblical texts. Professor El-Badawi asserts that the Qur’an is a product of an environment steeped in the Aramaic gospel traditions. Not a “borrowing” from the Aramaic gospel tradition, but rather the Qur’an contains a “dogmatic re-articulation” of elements from that tradition for an Arab audience. He introduces and examines this context in the second chapter, and then proceeds to compare passages of the Qur’an and passages of the Aramaic gospel in the subsequent four chapters. These comparisons are organized according to four primary themes: prophets, clergy, the divine, and the apocalypse. Each chapter contains numerous images constituting the larger theme at work. For example in the chapter “Divine Judgment and the Apocalypse,” images of paradise and hell taken from gospel traditions are compared to the Qur’anic casting of these images. Moreover, Professor El-Badawi includes three indices following his concluding chapter that provide a great deal of raw data and textual parallels between the Qur’an and the wide range of sources he has employed. The value of his work is evidenced by the fact it was nominated for the 2014 British-Kuwait Friendship Society’s Book Prize in Middle Eastern Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

As patterns of religiosity have changed in the United States, chaplains have come to occupy an increasingly important place in the nation’s public institutions, especially its prisons, hospitals and military. In her newest book, A Ministry of Presence: Chaplaincy, Spiritual Care and the Law (University of Chicago Press, 2014), Winnifred F. Sullivan offers a comprehensive study of contemporary chaplaincy, paying particular attention to how it sits at the intersection of law, government regulation, and spiritual care. She shows how much this ubiquitous but often invisible institution can tell us about religion in the US today, and moreover the role that law plays in structuring American ideas about, and experience of, religion. Winnifred F. Sullivan is Professor and Chair of the Department of Religious Studies, and Affiliate Professor in the Maurer School of Law at Indiana University Bloomington. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The Old Testament is often maligned as an outmoded and even dangerous text. Best-selling authors like Richard Dawkins, Karen Armstrong, and Derrick Jensen are prime examples of those who find the Old Testament to be problematic to modern sensibilities. In his new book Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters (Baylor UP, 2014), Iain W. Provan counters that such easy and popular readings misunderstand the Old Testament. He opposes modern misconceptions of the Old Testament by addressing ten fundamental questions that the biblical text should–and according to Provan does–answer: questions such as “Who is God?” and “Why do evil and suffering mark the world?” By focusing on Genesis and drawing on other Old Testament and extra-biblical sources, Seriously Dangerous Religion constructs a more plausible reading. As it turns out, Provan argues, the Old Testament is far more dangerous than modern critics even suppose. Since 1997, Iain Provan has been the Marshall Sheppard Professor of Biblical Studies at Regent College, located in Vancouver, British Columbia, Canada. He is a co-author, with V. Philips Long and Tremper Longman, of A Biblical History of Israel (John Knox Press, 2003), and the author of Convenient Myths: The Axial Age, Dark Green Religion, and the World that Never Was (Baylor University Press, 2013). Provan received his MA in Medieval history and archaeology from Glasgow University, his BA in theology from London Bible College, and his PhD from Cambridge University. His academic teaching career has taken him to King’s College London, the University of Wales, and the University of Edinburgh, where he was a senior lecturer in Hebrew and Old Testament Studies. Provan is an ordained minister of the Church of Scotland; a life member of Clare Hall, Cambridge; and the recipient of an Alexander von Humboldt Research Fellowship. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Blood. It is more than a thing and more than a metaphor. It is an effective concept, an element, with which, and through which, Christianity becomes what it is. Western Christianity – if there is such a thing as “Christianity” singular – embodies a deep hemophilia (a love of blood) and even a hematology (a theology of blood) that divides Christianity from itself: theology from medicine, finance from politics, religion from race, among many other permutations. This is the claim of Gil Anidjar, Professor in the Departments of Religion and Middle Eastern, South Asian, and African Studies at Columbia University. His recent book, Blood: A Critique of Christianity (Columbia University Press, 2014) is a wide-ranging, challenging monograph that is both searing and poetic, taking the reader on a journey through biblical texts, medieval controversies, and contemporary critical theory. It asks what Anidjar calls “the Christian Question” in order to destabilize taken for granted assumptions about the naturalness of certain categories related to blood and contextualize them instead within the particular history of post-Medieval Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

People living in the modern west generally have no problem criticizing religiously-justified violence. It’s therefore always interesting when I discuss John Brown, a man who legitimized anti-slavery violence Biblically. My most recent batch of students sought to resolve this tension by declaring John Brown to be “crazy but right.” In his new book Weird John Brown: Divine Violence and the Limits of Ethics (Stanford University Press, 2014), Ted A. Smith unravels the tensions that led to my students’ ambiguous conclusion. By providing a profound ethical meditation on Brown and his fellow raiders to challenge how people, particularly Americans, think about morality; the relationship between religion, the state, and violence; and to the possibilities of judgment and redemption, Smith illustrates how an ethical and philosophical reading of history can help us to better understand the world we live in, what we should do, and of the importance of going beyond just what we ought to do. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The subject of statebuilding has only become a more visible issue since the end of the Cold War and collapse of the Soviet Union. Since the 1990s, the world has continued to deal with a host of problems related to the disintegration of Yugoslavia and collapse of authority in “failed states” such as Somalia. The recent U.S. wars in Afghanistan and Iraq have raised important questions about how best to establish legitimate and well-functioning governments in these countries. If these issues were not enough, the global community still needs to find lasting solutions to the fallout of Syrian civil war and rise of ISIS/ISIL. Countries such as Yemen, Libya, and even Egypt also face a host of statebuilding issues. Drawing on his theological studies and work as an international civil servant, Denis Dragovic addresses the subject of statebuilding in his new book Religion and Post-Conflict Statebuilding: Roman Catholic and Sunni Islamic Perspectives (Palgrave Macmillan, 2015). This work explains why scholars and policymakers make a fundamental mistake when they overlook the importance of religion or treat it as an interest group issue when conceptualizing statebuilding. To rectify this shortcoming, Dragovic explains how and why Sunni Muslims and the Catholic Church can contribute to the process of statebuilding. He also uses the test case of Bosnia-Herzegovina to drive home his larger arguments. As people search for lasting solutions to global disorder, Religion and Post-Conflict Statebuilding demonstrates the limitations of trying to remake countries in the image of the West and the pitfalls of overlooking the important role that religion still plays in many people’s lives. Dragovic also reveals how religion can make important contributions to peace and stability rather than just fueling discord and violence as many authors contend. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Kevin O’Neill‘s fascinating book Secure the Soul: Christian Piety and Gang Prevention in Guatemala (University of California Press, 2015) traces the efforts of multi-million dollar programs aimed at state security through gang prevention in Guatemala. O’Neill is most interested in the ways that Christianity and ideas about piety, salvation, redemption, and transformation guide and shape a variety of programs in prisons, rehabilitation centers, and, perhaps surprisingly, reality television and call centers. This is a finely hewn multi-sited ethnography as well as a moving account of the life of a single former gang member. At its core is a tension between the critique of programs that range from the absurd to the tragic, and a recognition that without those programs, former gang members in Guatemala would be relegated to the barest of bare lives. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

In The Anthropology of Protestantism:Faith and Crisis among Scottish Fishermen (Palgrave Macmillan, 2013), anthropologist Joseph Webster takes readers deep into the lives of fishermen in Gamrie, a village perched above the sea in northeastern Scotland. It’s a place of great wealth and also poverty, a place of staunch Protestantism among many of the older people and reckless abandon or religious unconcern among the young and “incomers” – that is, new arrivals in the village. By tracing the millennialist faith of the village’s many Presbyterian and Brethren churches, this careful ethnography calls into question assumptions about the decline of religion in modern societies. It asks, how do the fishermen of Gamrie experience life as both modern and enchanted? Joseph Webster is Lecturer in Anthropology at Queen’s University Belfast. The Anthropology of Protestantism comes out in paperback in June 2015. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Much of the public debate about the relationship between science and theology has been antagonistic or adversarial. Proponents on both sides argue that their respective claims are contradictory–that the claims of science trump and even discredit the claims of religion or theology. Some have sought to portray the relationship in a different light. The evolutionary biologist Stephen J. Gould famously asserted that the two realms were “nonoverlapping magisteria.” But recently theologians and scientists have begun to mark out new ground for robust conversation. Tom McLeish‘s book Faith and Wisdom in Science (Oxford University Press, 2014) takes this conversation to new heights. Locating the impulse for science in much biblical literature, particularly the wisdom books of the Hebrew Bible, he shows how one might understand science as a theological endeavor. Rather than a paradigm of “science and theology,” he posits a “theology of science,” an interrelationship that not only gives us new eyes with which to read the history of science more coherently but also yields a renewed appreciation for science as part of a “ministry of reconciliation” with the natural world and the causes of human suffering. Tom McLeish is Professor of Physics and former Pro-Vice-Chancellor for Research at Durham University. He studied for his first degree and PhD in polymer physics at the University of Cambridge and in 1987 became a lecturer in physics at the University of Sheffield. In 1993 he took the chair in polymer physics at the University of Leeds. He took up his current position in Durham in 2008. He is a fellow of the Institute of Physics, the Royal Society of Chemistry, the American Physical Society, and the Royal Society. He is also involved in science communication with the public via radio, television, and school lectures, discussing topics ranging from the physics of slime to the interaction of faith and science. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies