New Books in Biblical Studies

At 2,300 pages and featuring 54 contributors and 42 contextual and interpretive essays, the second edition of The Jewish Study Bible (Oxford University Press, 2014) represents a monumental scholarly achievement. In my conversation with coeditor Marc Zvi Brettler, he talks about the complexity of that undertaking and the foundations upon... Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

While many are familiar with the call for ‘One Love’ from the music of Bob Marley they more than likely know little about the tradition that this message is rooted in. In Rastafari and the Arts: An Introduction (Routledge, 2015), Darren Middleton, Professor of Religion at Texas Christian University, introduces his readers to Rastafari through the creative expressions of its members in literature, art, film, and music. He traces the development of the tradition in Jamaica and abroad, including Ghana, Britain, and Japan, as well as highlighting key narrative, doctrinal, social, and ethical teachings. In our conversation we discussed Haile Selassie, Rastafari and Gender, the literary tradition of insiders and outsiders, the notion of Babylon, the great masters of dub poetry, including Mutabaruka and Benjamin Zephaniah, documentary film, the role of reggae and Rastafari in Japanese culture, ethnographic work in Ghana, British Rastas, Bob Marley, and the commodification of Rastafari. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Kelly J. Whitmer‘s new book offers a history of science set in the Halle Orphanage, a building that was founded in the middle of the 1690s in the Prussian city of Halle by a group of German Lutherans known as Pietists. The Halle Orphanage as Scientific Community: Observation, Eclecticism, and Pietism in the Early Enlightenment (University of Chicago Press, 2015) understands this orphanage as a scientific community, thereby countering a tendency to approach the history of science in a way that treats science and religion and distinct and oppositional endeavors, and problematizing previous ways of understanding the space as an enclave of Pietists who were “enthusiastically opposed to rational approaches to knowing the natural world, and to science and the Enlightenment more generally.” As the fascinating story unfolds, Whitmer’s account meaningfully contributes to histories of observation, material culture, models and modeling, and education. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Identities are complicated things. Often contradictory and rarely easily understood, identities emerge early in ones life and are shaped continually through daily social relations as we seek to make sense of the world and our place in it. To some, the identities of Chicano and Mormon may seem contradictory or oxymoronic. The prior is an ethnic identity born out of the social activism of the late 1960s and early 1970s with specific reference to the cohort of Mexican American students and activists that embraced cultural nationalism and the anti-assimilationist politics of self-determination. The latter is a religious identity associated with a form of nineteenth-century Anglo-American Protestantism and conservative social values and politics. Yet, for Dr. Ignacio M. Garcia, Professor of Western & Latino history at Brigham Young University in Provo, Utah, there is no contradiction in being a Chicano Mormon. In his recently published memoir, Chicano While Mormon: Activism, War, and Keeping the Faith (Fairleigh Dickinson University Press, 2015) Professor Garcia recounts how his faith, acquired as a member of a Spanish-speaking Mormon congregation in the west side barrio of San Antonio, formed the basis for a lifetime of social activism and academic scholarship. In this deeply personal narrative, Dr. Garcia addresses the tension of navigating two seemingly contradictory social groups while growing up in a segregated barrio, fighting for America abroad, and organizing for la raza at home. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Korea presents a fascinating chapter in the history of Christianity. For instance, the first continuous Christian community in the peninsula was founded by Koreans themselves without any missionaries coming into the country. In their new book, A History of Korean Christianity (Cambridge University Press, 2014),Sebastian C. H. Kim and Kirsteen Kim provide the first English-language study that covers the history of Christianity, including Catholicism, Protestantism, and Orthodoxy, from its beginnings in the peninsula to the present day. This thoroughly-researched work skillfully weaves together such subjects as church-state relations, spirituality, and the global impact of Korean Christianity, into a narrative that is easy for someone unfamiliar with the subject to follow, but deep enough that experts in the field will gain much from a careful reading. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

For centuries the story of Adam and Eve has resonated richly through the corridors of art, literature, and theology. But, for most modern readers, taking it at face value is incongruous. New insights from anthropology and population genetics–let alone evolutional biology–complicate any attempt to reconcile them with a biblical account of human origins. Indeed, for many Christians who want to take seriously the authority of the Bible, insisting on a literal understanding of Genesis 2-3 looks painfully like a “tear here” strip between faith and science. Who were the historical Adam and Eve? What if we’ve been reading Genesis–and its claims regarding material origins–wrong? In what cultural context was this couple, this garden, this tree, this serpent portrayed? Following his groundbreaking Lost World of Genesis One, John Walton explores the ancient Near Eastern context of Genesis 2-3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate. John Walton is a professor of Old Testament at Wheaton College in Illinois and an editor and writer of Old Testament comparative studies and commentaries. Throughout his research, Walton has focused his attention on comparing the culture and literature of the Bible and the ancient Near East. He has published dozens of books, including Genesis 1 as Ancient Cosmology (Eisenbrauns, 2011), The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (IVP, 2009), and Ancient Near Eastern Thought and the Old Testament (Baker Books, 2006). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The Qur’an and the Aramaic Gospel Traditions (Routledge, 2013) written by Emran El-Badawi, professor and director of the Arab Studies program at the University of Houston, is a recent addition to the field of research on the Qur’an and Aramaic and Syriac biblical texts. Professor El-Badawi asserts that the Qur’an is a product of an environment steeped in the Aramaic gospel traditions. Not a “borrowing” from the Aramaic gospel tradition, but rather the Qur’an contains a “dogmatic re-articulation” of elements from that tradition for an Arab audience. He introduces and examines this context in the second chapter, and then proceeds to compare passages of the Qur’an and passages of the Aramaic gospel in the subsequent four chapters. These comparisons are organized according to four primary themes: prophets, clergy, the divine, and the apocalypse. Each chapter contains numerous images constituting the larger theme at work. For example in the chapter “Divine Judgment and the Apocalypse,” images of paradise and hell taken from gospel traditions are compared to the Qur’anic casting of these images. Moreover, Professor El-Badawi includes three indices following his concluding chapter that provide a great deal of raw data and textual parallels between the Qur’an and the wide range of sources he has employed. The value of his work is evidenced by the fact it was nominated for the 2014 British-Kuwait Friendship Society’s Book Prize in Middle Eastern Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

As patterns of religiosity have changed in the United States, chaplains have come to occupy an increasingly important place in the nation’s public institutions, especially its prisons, hospitals and military. In her newest book, A Ministry of Presence: Chaplaincy, Spiritual Care and the Law (University of Chicago Press, 2014), Winnifred F. Sullivan offers a comprehensive study of contemporary chaplaincy, paying particular attention to how it sits at the intersection of law, government regulation, and spiritual care. She shows how much this ubiquitous but often invisible institution can tell us about religion in the US today, and moreover the role that law plays in structuring American ideas about, and experience of, religion. Winnifred F. Sullivan is Professor and Chair of the Department of Religious Studies, and Affiliate Professor in the Maurer School of Law at Indiana University Bloomington. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The Old Testament is often maligned as an outmoded and even dangerous text. Best-selling authors like Richard Dawkins, Karen Armstrong, and Derrick Jensen are prime examples of those who find the Old Testament to be problematic to modern sensibilities. In his new book Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters (Baylor UP, 2014), Iain W. Provan counters that such easy and popular readings misunderstand the Old Testament. He opposes modern misconceptions of the Old Testament by addressing ten fundamental questions that the biblical text should–and according to Provan does–answer: questions such as “Who is God?” and “Why do evil and suffering mark the world?” By focusing on Genesis and drawing on other Old Testament and extra-biblical sources, Seriously Dangerous Religion constructs a more plausible reading. As it turns out, Provan argues, the Old Testament is far more dangerous than modern critics even suppose. Since 1997, Iain Provan has been the Marshall Sheppard Professor of Biblical Studies at Regent College, located in Vancouver, British Columbia, Canada. He is a co-author, with V. Philips Long and Tremper Longman, of A Biblical History of Israel (John Knox Press, 2003), and the author of Convenient Myths: The Axial Age, Dark Green Religion, and the World that Never Was (Baylor University Press, 2013). Provan received his MA in Medieval history and archaeology from Glasgow University, his BA in theology from London Bible College, and his PhD from Cambridge University. His academic teaching career has taken him to King’s College London, the University of Wales, and the University of Edinburgh, where he was a senior lecturer in Hebrew and Old Testament Studies. Provan is an ordained minister of the Church of Scotland; a life member of Clare Hall, Cambridge; and the recipient of an Alexander von Humboldt Research Fellowship. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies