In Our Time: Religion

Melvyn Bragg and his guests discuss the Delphic Oracle, the most important source of prophecies in the ancient world. In central Greece, on the flank of Mount Parnassus, lies the ruined city of Delphi. For over a thousand years, between approximately 800 BC and 400 AD, this was the most sacred place in the ancient world. Its chief attraction was the Delphic Oracle, which predicted the future and offered petitioners advice.Travellers journeyed for weeks for a chance to ask the oracle a question. The answers, given by a mysterious priestess called the Pythia, were believed to come straight from the god Apollo. At the height of Greek civilisation the oracle was revered, and its opinion sought in some of the most significant conflicts of the age. Its activities were documented by historians including Xenophon and Plutarch, and it was regularly depicted in Greek tragedy, most famously Sophocles's masterpiece Oedipus the King.With: Paul CartledgeA G Leventis Professor of Greek Culture at Cambridge UniversityEdith HallProfessor of Classics and Drama at Royal Holloway, University of LondonNick LoweReader in Classical Literature at Royal Holloway, University of London.Producer: Thomas Morris.

Melvyn Bragg and guests discuss 'The Varieties of Religious Experience' by William James. The American novelist Henry James famously made London his home and himself more English than the English. In contrast, his psychologist brother, William, was deeply immersed in his American heritage. But in 1901, William came to Britain too. He had been invited to deliver a series of prestigious public lectures in Edinburgh. In them, he attempted a daringly original intellectual project. For the first time, here was a close-up examination of religion not as a body of beliefs, but as an intimate personal experience. When the lectures were printed, as 'The Varieties of Religious Experience', they were an instant success.They laid the ground for a whole new area of study - the psychology of religion - and influenced figures from the psychiatrist Carl Jung to the novelist Aldous Huxley. To date, James's book has been reprinted thirty-six times and has been hailed as one of the best non-fiction books of the twentieth century.With:Jonathan ReeFreelance philosopherJohn HaldaneProfessor of Philosophy at the University of St AndrewsGwen Griffith-DicksonEmeritus Professor of Divinity at Gresham College and Director of the Lokahi FoundationProducer: Natasha Emerson.

Melvyn Bragg and guests Justin Champion, Susan Hardman Moore and Diarmaid MacCulloch discuss the ideas of the religious reformer John Calvin - the theology known as Calvinism, or Reformed Protestantism - and its impact. John Calvin, a Frenchman exiled to Geneva, became a towering figure of the 16th century Reformation of the Christian Church. He achieved this not through charismatic oratory, but through the relentless rigour of his analysis of the Bible. In Geneva, he oversaw an austere, theocratic and sometimes brutal regime. Nonetheless, the explosion of printing made his theology highly mobile. The zeal he instilled in his followers, and the persecution which dogged them, rapidly spread the faith across Europe, and on to the New World in America. One of Calvin's most striking tenets was 'predestination': the idea that, even before the world began, God had already decided which human beings would be damned, and which saved. The hope of being one of the saved gave Calvinists a driving energy which has made their faith a galvanic force in the world, from business to politics. Anxiety about salvation, meanwhile, led to a constant introspection which has left its mark on literature.Justin Champion is Professor of the History of Early Modern Ideas at Royal Holloway, University of London; Susan Hardman Moore is Senior Lecturer in Divinity at the University of Edinburgh; Diarmaid MacCulloch, Professor of the History of the Church at the University of Oxford.

Melvyn Bragg and guests Diarmaid MacCulloch, Lucy Wooding and Charlotte Methuen discuss the Siege of Munster in 1534-35.In the early 16th century, the Protestant Reformation revolutionised Christian belief. But one radical group of believers stood out. The Anabaptists rejected infant baptism and formal clergy, and believed that all goods should be held in common. They were also convinced that the Second Coming was imminent.In 1534, in the north-western German city of Munster, a group of Anabaptists attempted to establish the 'New Jerusalem', ready for the Last Days before the coming Apocalypse. But the city was besieged by its ousted Prince-Bishop, and under the reign of its self-appointed King, a 25-year-old Dutchman called Jan van Leyden, it descended into tyranny. Books were burned, dissenters were executed and women were forced to marry. As starvation spread, King Jan lived in luxury with his 16 wives. The horrors of Munster have resonated through the European memory ever since. Diarmaid MacCulloch is Professor of the History of the Church at the University of Oxford; Charlotte Methuen is University Research Lecturer in Ecclesiastical History at the University of Oxford and Lecturer in Church History and Liturgy at Ripon College Cuddesdon; Lucy Wooding is Lecturer in Early Modern History at King's College, London.

In this insightful discussion, guests Martin Palmer, John Haldane, and Annabel Brett delve into the life and works of St. Thomas Aquinas, a cornerstone of medieval philosophy. They explore Aquinas's struggle between family expectations and his spiritual journey, and his integration of reason into theology, notably influenced by Aristotle. The conversation also touches on Aquinas's impact on concepts like natural law and moral authority, revealing how his insights continue to shape today’s philosophical and theological debates.

Melvyn Bragg and guests Amira Bennison, Robert Gleave and Hugh Kennedy discuss the split between the Sunni and the Shia. This schism came to dominate early Islam, and yet it did not spring at first from a deep theological disagreement, but rather from a dispute about who should succeed the Prophet Muhammad, and on what grounds. The supporters of the Prophet's cousin Ali argued for the hereditary principle; their opponents championed systems of selection. Ali's followers were to become the Shia; the supporters of selection were to become Sunnis.It is a story that takes us from Medina to Syria and on into Iraq, that takes in complex family loyalties, civil war and the killing at Karbala of the Prophet's grandson. Husayn has been commemorated as a martyr by the Shia ever since, and his death helped to formalise the divide as first a political and then a profoundly theological separation.Amira Bennison is Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge; Robert Gleave is Professor of Arabic Studies at the University of Exeter; Hugh Kennedy is Professor of Arabic in the School of Oriental and African Studies at the University of London.

Melvyn Bragg and guests Helen Bond, John Haldane and John Barclay discuss the influence of St Paul on the early Christian church and on Christian theology generally. St Paul joined the Christian church in a time of confusion and wonder. Jesus had been crucified and resurrected and the Christians believed they were living at the end of the world. Paul's impact on Christianity is vast: he imposed an identity on the early Christians and a coherent theology that thinkers from St Augustine to Martin Luther have grappled with. Crucially, Paul is responsible for changing Christianity from a Jewish reform movement into a separate and universal religion.Helen Bond is Senior Lecturer in the New Testament at the University of Edinburgh; John Haldane is Professor of Philosophy at the University of St Andrews; John Barclay is the Lightfoot Professor of Divinity at Durham University.

Melvyn Bragg and guests Andrew Wheatcroft, Claire Norton and Jeremy Black discuss the Ottoman siege of Vienna in 1683, when the Ottoman Empire tried to capture the capital city of the Hapsburg monarchs. The ensuing tale of blood and drama helped define the boundaries of Europe. In June 1683, a man called Kara Mustafa made a journey to Vienna. That a Muslim Turk should come to a Catholic city was not unusual, but Kara Mustafa did so at the head of the Ottoman Army. Vienna was the capital of the Hapsburg Empire and he intended to take it. The ensuing siege has been held responsible for many things, from the invention of the croissant to the creation of Viennese coffee. But most importantly, it has come to be seen as a clash of civilisations, one that helped to define a series of boundaries, between Europe and Asia, Christian and Muslim, Hapsburg and Ottoman, that influence the view between Vienna and Istanbul to this day. But to see the siege as a defining moment in east/west relations may be to read back into history an idea that was not true at the time.Claire Norton is Lecturer in History at St Mary's University College, London; Andrew Wheatcroft is Professor of International Publishing at Stirling University; Jeremy Black is Professor of History at the University of Exeter.

Melvyn Bragg and guests discuss the culture of the Baroque. What do the music of Bach, the Colonnades of St Peter’s, the paintings of Caravaggio and the rebuilding of Prague have in common? The answer is the Baroque – a term used to describe a vast array of painting, music, architecture and sculpture from the 17th and 18th centuries.Baroque derives from the word for a misshapen pearl and denotes an art of effusion, drama, grandeur and powerful emotion. Strongly religious it became the aesthetic of choice of absolute monarchs. But the more we examine the Baroque, the more subtle and mysterious it becomes. It is impossible to discuss 17th century Europe without it, yet it is increasingly hard to say what it is. It was coined as a term of abuse, denounced by thinkers of the rational Enlightenment and by Protestant cultures which read into Baroque the excess, decadence and corruption they saw in the Catholic Church. With Tim Blanning, Professor of Modern European History and Fellow of Sidney Sussex College, University of Cambridge; Nigel Aston, Reader in Early Modern History at the University of Leicester and Helen Hills, Professor of Art History at the University of York

Melvyn Bragg and guests discuss the parting of the Red Sea, the feeding of the five thousand and the general subject of miracles. Miracles have been part of human culture for thousands of years. From St Augustine in the 4th century through the medieval cult of saints to David Hume in the 18th, miracles have captured the imaginations of believers and sceptics alike. The way they have been celebrated, interpreted, dissected and refuted is a whole history of arguments between philosophy, science and religion. They have also been used by the corrupt and the powerful to gain their perverse ends. Miracles have been derided and proved to be fraudulent and yet, for many, the miraculous maintain a grip on our imagination, our language and our belief to this day. With Martin Palmer, Director of the International Consultancy on Religion, Education and Culture;Janet Soskice, Reader in Philosophical Theology at Cambridge University; Justin Champion, Professor of the History of Early Modern Ideas at Royal Holloway, University of London.