New Books in African Studies

Dag Hammarskjold was such a dynamic secretary-general that for years, the motto about him was simply “Leave it to Dag.” Only the second person to hold that post when he was elected, Hammarskjold did a great deal to shape perceptions of the UN. Consequently, evaluations of his legacy have tended to run the gamut, from extremely positive to bitingly critical. Hammarskjold’s defenders see him as a paragon of virtue, one who did his utmost to defuse international conflict at a time when the Cold War and decolonization threatened to ignite wars at any given moment. Hammarskjold’s critics accused of him meddling in international politics, or worse, being a tool of western imperialists as they tried to maintain control over the decolonizing world.Henning Melber’s Dag Hammarskjöld, the United Nations, and the Decolonisation of Africa (Hurst, 2019( looks at Hammarskjold’s legacy. Melber offers no apology when he states that he deeply admires Hammarskjold, though he does also clarify that Hammarskjold was imperfect. Moreover, while Hammarskjold was a person of deep integrity, his life nevertheless reveals many of the shortcomings of the UN and the difficulty of forcing the great powers to accept justice for the Global South. This books offers a succinct and informative overview of the influences that shaped Hammarskjold, his work in relation to Africa, and the legacies he bequeathed to the UN. Long after his untimely death, Hammarskjold continues to illuminate much of the UN’s history, and its complicated relationship with Africa.Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In October 1902, the reservoir of the first Aswan Dam filled, and Egypt's relationship with the Nile River forever changed. Flooding villages of historical northern Nubia and filling the irrigation canals that flowed from the river, the perennial Nile not only reshaped agriculture and the environment, but also Egypt's colonial economy and forms of subjectivity.Jennifer L. Derr follows the engineers, capitalists, political authorities, and laborers who built a new Nile River through the nineteenth and early twentieth centuries. The river helped to shape the future of technocratic knowledge, and the bodies of those who inhabited rural communities were transformed through the environmental intimacies of their daily lives. At the root of this investigation lies the notion that the Nile is not a singular entity, but a realm of practice and a set of temporally, spatially, and materially specific relations that structured experiences of colonial economy. From the microscopic to the regional, the local to the imperial, The Lived Nile: Environment, Disease, and Material Colonial Economy in Egypt(Stanford University Press, 2019) recounts the history and centrality of the environment to questions of politics, knowledge, and the lived experience of the human body itself.You can learn more about Lukas Rieppel here, or find him on twitter here Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In this this interview, Dr. Carrie Tippen talks with Jennifer Jensen Wallach about the her book Getting What We Need Ourselves: How Food has Shaped African American Life (Rowman & Littlefield, 2019). The book covers a wide chronology and geography from the continent of Africa pre-Transatlantic slave trade to lunch counter sit-ins of the Civil Rights Era to haute cuisine of Harlem in the present. Wallach’s wide-ranging history demonstrates that there is not one story of African American foodways. Instead, as Wallach writes, “The history of black food traditions can be most accurately conceptualized as a web of ongoing conversations, debates, and reinventions rather than as a single, uninterrupted line leading directly back to the African continent.” In each chapter, Wallach contextualizes and complicates key moments of the story of African American foodways to emphasize the multiplicity of meanings that food may have and the “cultural compromises” that people of color have had to make throughout American history. Wallach calls for historians and students of food culture to accept a difficult lesson: “there are often multiple plausible theories for how certain recipes and techniques were created,” and so we must be content to leave these multiple origin stories to stand side by side, resisting the temptation to simplify.Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature.  Her new book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Shayne Legassie talks about medieval travel, especially long distance travel, and the way it was feared, praised, and sometimes treated with suspicion. He also talks about the role the Middle Ages played in creating modern conceptions of travel and travel writing. Legassie is an associate professor of English and Comparative literature at the University of North Carolina, Chapel Hill. He is the author of The Medieval Invention of Travel (University of Chicago, 2017).Over the course of the Middle Ages, the economies of Europe, Asia, and northern Africa became more closely integrated, fostering the international and intercontinental journeys of merchants, pilgrims, diplomats, missionaries, and adventurers. During a time in history when travel was often difficult, expensive, and fraught with danger, these wayfarers composed accounts of their experiences in unprecedented numbers and transformed traditional conceptions of human mobility.Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Long before the rise of New World slavery, West Africans were adept swimmers, divers, canoe makers, and canoeists. They lived along riverbanks, near lakes, or close to the ocean. In those waterways, they became proficient in diverse maritime skills, while incorporating water and aquatics into spiritual understandings of the world. Transported to the Americas, slaves carried with them these West African skills and cultural values. Indeed, according to Kevin Dawson's examination of water culture in the African diaspora, the aquatic abilities of people of African descent often surpassed those of Europeans and their descendants from the age of discovery until well into the nineteenth century.As Dawson argues, histories of slavery have largely chronicled the fields of the New World, whether tobacco, sugar, indigo, rice, or cotton. However, most plantations were located near waterways to facilitate the transportation of goods to market, and large numbers of agricultural slaves had ready access to water in which to sustain their abilities and interests. Swimming and canoeing provided respite from the monotony of agricultural bond and brief moments of bodily privacy. In some instances, enslaved laborers exchanged their aquatic expertise for unique privileges, including wages, opportunities to work free of direct white supervision, and even in rare circumstances, freedom.Dawson builds his analysis around a discussion of African traditions and the ways in which similar traditions—swimming, diving, boat making, even surfing—emerged within African diasporic communities. Undercurrents of Power: Aquatic Culture in the African Diaspora (University of Pennsylvania Press, 2018)  not only chronicles the experiences of enslaved maritime workers, but also traverses the waters of the Atlantic repeatedly to trace and untangle cultural and social traditions.Adam McNeil is a History PhD Student at Rutgers University-New Brunswick Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Cars promise freedom, autonomy, and above all, movement but leave whole cities stuck in traffic, breathing polluted air, exposed of deadly crashes, and dependent on vast the vast infrastructures of road networks, and oil production. Postcolonial Automobility: Car Culture in West Africa (University of Minnesota Press, 2019) examines the paradoxes and ambivalences of automobility through the lens of West African films, novels, plays, and poems. From the melodramas of Nollywood to the socialist realism of Ousmane Semebene, African artists have delved into the pleasures and anxieties of the road to theorize capitalist development, globalization, patriarchy, and the ethics of accumulation. In this episode of New Books in Anthropology, Lindsey Green-Simms joins host Jacob Doherty to discuss how West African entrepreneurs appropriated colonial technologies, how stalled cars embodied the crises of structural adjustment, and what new, feminist, mobilities and imaginaries emerge from the pages, screens, and stages of West African popular and literary culture.Lindsey Green-Simms is an associate professor of Literature at American University with a PhD in Comparative Literature from the University of Minnesota. She specializes in post-colonial film and literature with particular emphasis on issues of gender, sexuality, globalization, and mobility. Her work has appeared in Transition, Journal of African Cinemas, Camera Obscura, and the Journal of Postcolonial Writing. She is currently working on a project on African queer cinema.Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

The story of Morocco’s independence struggle against France and Spain is a complicated one. Because it occurred around the same time of the long-running war for independence in Algeria, it has received greater scholarly attention. Moreover, Morocco’s continuing alignment with both the United States and France after 1956 has deemphasized Morocco’s importance, compared to more radical anti-colonial states such as Ghana, Guinea, or Tanzania. Lastly, the sultan’s own popularity within his country and the survival of the monarchy today meant that the independence struggle has often been understood through his personality specifically.David Stenner’s Globalizing Morocco: Transnational Activism and the Postcolonial State (Stanford University Press, 2019) enriches our understanding of Morocco’s nationalist movement. Stenner examines a collection of previously poorly-studied activists whose work began in the international zone in Morocco and then filtered out into the Arab world, France, and to the United States. Stenner shows how this was accomplished, namely via a decentralized system of activists who worked to win over sympathizers and transform them into allies. One consequence of this was that it was highly effective: Morocco became a global issue for a time, even amidst the competing issues of the early Cold War. At the same time, this approach had a number of weaknesses. The fact that it was decentralized and had no hierarchies also made it relatively easy to co-opt, and many important activists found themselves sidelined in the period after independence.Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In her new book, The Genocidal Gaze: From German Southwest Africa to the Third Reich (Wayne State University Press, 2017), Elizabeth R. Baer, professor of English at Gustavus Adolphus College examines the threads of shared ideology in the Herero and Nama genocide and the Holocaust. Using concepts such as, racial hierarchies, lebensraum (living space), Rassenschande (racial shame), and Endlösung (final solution) thatwere deployed by German authorities in 1904 and again in the 1930s and 1940s to justify genocide. The Genocidal Gaze is an original and challenging discussion of such contemporary issues as colonial practices, the Nazi concentration camp state, European and African race relations, definitions of genocide, and postcolonial theory. The book further demonstrates the power of literary and artistic works to condone, or even promote, genocide or to soundly condemn it. Her transnational analysis provides the groundwork for future studies of links between imperialism and genocide, links among genocides, and the devastating impact of the genocidal gaze.Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at craig.sorvillo@gmail.com or on twitter @craig_sorvillo. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Today’s Namibia was once the German colony of South West Africa, for a 30-year period spanning of 1884 to 1915. From 1904-1908, German colonial troops committed the first genocide of the 20th century against the Herero and Nama people, many of whom rebelled against the labour and land impositions of colonial rule. Victims of the genocide did not receive justice, for the German colonial authority considered the violence of the day to be a by-product of its policy of settler colonialism.Only in 2015, 100 years after the end of formal German rule, has the German government begun to atone for the Herero/Nama genocide, acknowledging the policy of massacres, starvation, forced deportations as genocidal violence. Descendants of survivors of the Herero/Nama genocide, frustrated with the denial of justice launched in 2017 an alien tort case in the United States. They sought German reparations for the “incalculable damages” wrought by German colonial rule and the policy of genocide. Their case was denied in March 2019, essentially absolving German of legal responsibility for its moral crimes. For now, at least.Enter Reinhart Kössler’s book, Namibia and Germany: Negotiating the Past(University of Namibia Press, 2015), argues that both the German government needs to address its legacy of settler colonial rule, and that ordinary German citizens need to know their country’s violent past. Kössler advocates a way forward for dialogue and debate on Germany’s Namibian past, and what Namibians can do to gain closure on this painful chapter of their country’s history. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Black German Studies is an interdisciplinary field that has experienced significant growth over the past three decades, integrating subjects such as gender studies, diaspora studies, history, and media and performance studies. The field’s contextual roots as well as historical backdrop, nevertheless, span centuries. Rethinking Black German Studies: Approaches, Interventions, and Histories (Peter Lang, 2018), edited by Tiffany Florvil and Vanessa Plumly, assesses where the field is now by exploring the nuances of how the past – colonial, Weimar, National Socialist, post-1945, and post-Wende – informs the present and future of Black German Studies; how present generations of Black Germans look to those of the past for direction and empowerment; how discourses shift due to the diversification of power structures and the questioning of identity-based categories; and how Black Germans affirm their agency and cultural identity through cultural productions that engender both counter-discourses and counter-narratives.Examining Black German Studies as a critical, hermeneutic field of inquiry, the contributions are organized around three thematically conceptualized sections: German and Austrian literature and history; pedagogy and theory; and art and performance. Presenting critical works in the fields of performance studies, communication and rhetoric, and musicology, the volume complicates traditional historical narratives, interrogates interdisciplinary methods, and introduces theoretical approaches that help to advance the field.Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies