Exchanges: A Cambridge UP Podcast

Voices of the Race: Black Newspapers in Latin America, 1870-1960 (Cambridge University Press, 2022) offers English translations of more than one hundred articles published in Black newspapers in Argentina, Brazil, Cuba, and Uruguay from 1870 to 1960. Those publications were as important in Black community and intellectual life in Latin America as African American newspapers were in the United States, yet they are almost completely unknown to English-language readers. Expertly curated, the articles are organized into chapters centered on themes that emerged in the Black press: politics and citizenship, racism and anti-racism, family and education, community life, women, Africa and African culture, diaspora and Black internationalism, and arts and literature. Each chapter includes an introduction explaining how discussions on those topics evolved over time, and a list of questions to provoke further reflection. Each article is carefully edited and annotated; footnotes and a glossary explain names, events, and other references that will be unfamiliar to English-language readers. A unique, fascinating insight into the rich body of Black cultural and intellectual production across Latin America.Paulina Alberto is Professor of African and African American Studies and of History at Harvard University. She is the author of Black Legend: The Many Lives of Raúl Grigera and the Power of Racial Storytelling in Argentina (Cambridge University Press) and Terms of Inclusion: Black Intellectuals in Twentieth-Century Brazil (University of North Carolina Press). She is the editor (with Eduardo Elena) of Rethinking Race in Modern Argentina (Cambridge University Press). George Reid Andrews is Distinguished Professor of History at the University of Pittsburgh. He is the author of Afro-Latin America: Black Lives, 1600-2000 (Harvard University Press), Afro-Latin America 1800-2000 (Oxford University Press), Blackness in the White Nation: A History of Afro-Uruguay (University of North Carolina Press), Blacks and Whites in São Paulo, Brazil, 1888-1988 (University of Wisconsin Press), and The Afro-Argentines of Buenos Aires, 1800-1900 (University of Wisconsin Press). Jesse Hoffnung-Garskof is Professor of History at Harvard University. He is the author of Racial Migrations: New York City and the Revolutionary Politics of the Spanish Caribbean (Princeton University Press) and A Tale of Two Cities: Santo Domingo and New York after 1950 (Princeton University Press)Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).

Stuart Carroll's Enmity and Violence in Early Modern Europe (Cambridge University Press, 2023) transforms our understanding of Europe between 1500 and 1800 by exploring how ordinary people felt about their enemies and the violence it engendered. Enmity, a state or feeling of mutual opposition or hostility, became a major social problem during the transition to modernity. He examines how people used the law, and how they characterised their enmities and expressed their sense of justice or injustice. Through the examples of early modern Italy, Germany, France and England, we see when and why everyday animosities escalated and the attempts of the state to control and even exploit the violence that ensued. This book also examines the communal and religious pressures for peace, and how notions of good neighbourliness and civil order finally worked to underpin trust in the state. Ultimately, enmity is not a relic of the past; it remains one of the greatest challenges to contemporary liberal democracy.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.

International criminal justice is, at its core, an anti-atrocity project. Yet just what an 'atrocity' is remains undefined and undertheorized. Randle C. DeFalco's book Invisible Atrocities: The Aesthetic Biases of International Criminal Justice (Cambridge UP, 2022) examines how associations between atrocity commission and the production of horrific spectacles shape the processes through which international crimes are identified and conceptualized, leading to the foregrounding of certain forms of mass violence and the backgrounding or complete invisibilization of others. In doing so, it identifies various, seemingly banal ways through which international crimes may be committed and demonstrates how the criminality of such forms of violence and abuse tends to be obfuscated. DeFalco suggests that the failure to address these 'invisible atrocities' represents a major flaw in the current international criminal justice system, one that produces a host of problematic repercussions and undermines the legal legitimacy of international criminal law itself.Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.

Sovereign Joy Afro-Mexican Kings and Queens, 1539-1640 (Cambridge University Press, 2022) explores the performance of festive black kings and queens among Afro-Mexicans between 1539 and 1640. It illustrates how the first African and Afro-creole people in colonial Mexico transformed their ancestral culture into a shared identity among Afro-Mexicans, with particular focus on how public festival participation expressed their culture and subjectivities, as well as redefined their colonial condition and social standing. As the book shows, through performance, Afro-Mexicans affirmed their being: the sovereignty of joy, and the joy of sovereignty.Dr. Miguel Valerio is assistant professor of Spanish at Washington University in St. Louis. He is a scholar of the African diaspora in the Iberian world and teaches courses in Afro-colonial culture and contemporary Afro-Latin American literature and culture. His research has focused on black Catholic brotherhoods or confraternities and Afro-creole festive practices in colonial Latin America, especially Mexico and Brazil. His work has been published in several academic journals, and he is also the co-editor of Indigenous and Black Confraternities in Colonial Latin America: Negotiating Status through Religious Practices (Amsterdam University Press, 2022). He is currently working on his second book project, Architects of Their World: The Artistic and Ritualistic Spaces of Afro-Brazilian Irmandades (under contract with Cambridge University Press).

Violent Islamic extremism is affecting a growing number of countries in sub-Saharan Africa. In some, jihadi Salafi organizations have established home bases and turned into permanent security challengers. However, other countries have managed to prevent the formation or curb the spread of homegrown jihadi Salafi organizations. In Salafism and Political Order in Africa (Cambridge UP, 2021), Sebastian Elischer provides a comparative analysis of how different West and East African states have engaged with fundamentalist Muslim groups between the 1950s and today. In doing so, he establishes a causal link between state-imposed organizational gatekeepers in the Islamic sphere and the absence of homegrown jihadi Salafism.Sebastian Elischer is an associate professor of political science at the University of Florida. His research is focused on political Islam, violent extremism, and ethnicity, and democratization in sub-Saharan Africa. He is the author of Political Parties in Africa: Ethnicity and Party Formation (Cambridge University Press, 2013)Sally Sharif is Simons Foundation Canada Post-Doctoral Fellow at the School for International Studies at Simon Fraser University. She is the author of “Predicting the End of the Syrian Conflict: From Theory to the Reality of a Civil War” (2021).

Dannelle Gutarra Cordero's expansive study incorporates writers, cultural figures and intellectuals from antiquity to the present day to analyze how discourses on emotion serve to create and maintain White supremacy and racism. Throughout history, scientific theories have played a vital role in the accumulation of power over colonized and racialized people. Scientific intellectual discourses on race, gender, and sexuality characterized Blackness as emotionally distinct in both deficiency and excess, a contrast with the emotional benevolence accorded to Whiteness. Ideas on racialized emotions have simultaneously driven the development of devastating body politics by enslaving structures of power. Bold and thought provoking, She Is Weeping: An Intellectual History of Racialized Slavery and Emotions in the Atlantic World (Cambridge UP, 2022) provides a new understanding of racialized emotions in the Atlantic World, and how these discourses proved instrumental to the rise of slavery and racial capitalism, racialized sexual violence, and the expansion of the carceral state.

Western interpretations of the Ottoman age of reform and the Turkish Republic often evaluate these histories against an idealized, essentialized narrative of the European history, in which a triumphant bourgeois class instigated transitions to political liberalism and capitalism. Consequently, their explanations of persistent authoritarian tendencies and statist economic development policies focus on what features of European modernity are missing or insufficiently present in Turkey. In Capitalism, Jacobinism and International Relations: Revisiting Turkish Modernity (Cambridge UP, 2022), Eren Duzgun, argues that this approach to comparative historical analysis not only fails to grasp Ottoman and Turkish history on its own terms, but it also gets European history wrong by overlooking the variety of trajectories of political and economic development that characterized European history from the age of revolutions onwards. Duzgun argues that the concept of Jacobinism holds the key to understanding both Ottoman and Turkish modernization and transitions to modernity in continental Europe that did not correspond to the narrative of ‘bourgeois revolutions’ that undergirds both liberal and Marxist theories of modernization. We will discuss the origins of the Jacobin route to modernity, how the Jacobin model relates to common understandings of capitalist political economies, and why a book about Turkish and Ottoman history needed a chapter on French history.Eren Duzgun is assistant professor of international relations at the University of Nottingham’s China Campus in Ningbo, China.Geoffrey Gordon is a PhD candidate in comparative politics at the University of Virginia. Follow him on Twitter: @geofflgordon.

Visions of utopia – some hopeful, others fearful – have become increasingly prevalent in recent times. In No Other Planet: Utopian Visions for a Climate-changed World (Cambridge UP, 2021), Mathias Thaler examines expressions of the utopian imagination, with a focus on the pressing challenge of how to inhabit a climate-changed world. Forms of social dreaming are tracked across two domains: political theory and speculative fiction. The analysis aims to both uncover the key utopian and dystopian tendencies in contemporary debates around the Anthropocene; as well as to develop a political theory of radical transformation that avoids not only debilitating fatalism but also wishful thinking. This book juxtaposes theoretical interventions, from Bruno Latour to the members of the Dark Mountain collective, with fantasy and science fiction texts by N. K. Jemisin, Kim Stanley Robinson and Margaret Atwood, debating viable futures for a world that will look and feel very different from the one we live in right now.Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.

Prakash Kashwan's edited volume Climate Justice in India (Cambridge UP, 2022) brings together a collective of academics, activists, and artists to paint a collage of action-oriented visions for a climate just India. This unique and agenda setting volume informs researchers and readers interested in topics of just transition, energy democracy, intersectionality of access to drinking water, agroecology and women's land rights, national and state climate plans, urban policy, caste justice, and environmental and climate social movements in India. It synthesizes the historical, social, economic, and political roots of climate vulnerability in India and articulates a research and policy agenda for collective democratic deliberations and action. This crossover volume will be of interest to academics, researchers, social activists, policymakers, politicians, and a general reader looking for a comprehensive introduction to the unprecedented challenge of building a praxis of justice in a climate-changed world. This title is also available as Open Access on Cambridge Core.

Mary Channen Caldwell in her new book Devotional Refrains in Medieval Latin Song (Cambridge University Press 2022) opens up new avenues for investigation by centering the refrain as an area of focus in which to analyze Latin songs through the Middle Ages.Throughout medieval Europe, male and female religious communities attached to churches, abbeys, and schools participated in devotional music making outside of the chanted liturgy. Newly collating over 400 songs from primary sources, this book reveals the role of Latin refrains and refrain songs in the musical lives of religious communities by employing novel interdisciplinary and analytical approaches to the study of medieval song. Through interpretive frameworks focused on time and temporality, performance, memory, inscription, and language, each chapter offers an original perspective on how refrains were created, transmitted, and performed. Arguing for the Latin refrain's significance as a marker of form and meaning, this book identifies it as a tool that communities used to negotiate their lived experiences of liturgical and calendrical time; to confirm their communal identity and belonging to song communities; and to navigate relationships between Latin and vernacular song and dance that emerge within their multilingual contexts.