Woodland Hills Church

Jesus is our everlasting Father. This is not a reference to Jesus actually being the first person of the Trinity. Instead it means the Jesus is our eternal source, which means that Jesus gives us an alternative narrative that empowers us to escape the narrative of death.

What does it truly mean for Jesus to be the Prince of Peace? The discussion delves into the contrast between superficial peace and the biblical concept of shalom, emphasizing nonviolence and holistic well-being. A fundraising campaign spotlights the spirit of giving during the holidays, urging generosity toward the homeless. Listeners explore the conflicting imagery of Jesus as both a warrior and a figure of love, underscoring the importance of embodying reconciliation and serving as conduits for God's love in daily life.

We often say that Jesus is the "mighty God," but what exactly does that mean? How did he come and put on display the might of God? What does the Christmas story tell us about God's might? The answers to these questions don't fit common conventional thinking, but if we don't understand the way that Jesus lived out the might of God, we miss everything.

In the Old Testament, a name is more than what someone is called. It points deeper to his or her character. In the first message of our More Than a Name Christmas series, Greg explores the context of Isaiah 9 and what it meant for Jesus to be prophesied as a Wonderful Counselor.

We are designed by God to love nature, not just to live in it. This is seen in the fact that God often meets us through nature, as such encounters encourage our souls and enliven our bodies. Therefore, in a world that has little room for nature, we must adopt tactics that will open us up to God through nature.

God created us to live in love for others, however, we fall short of this reality. In this sermon, David explores three barriers to loving others: religion, political affiliations and hurry. Addressing these three barriers will not only change your experience of love with others, but also it will change how you love God.

One of the four directions of love is to love yourself. But not the old self that you inherited from the world. Rather, we are to love the self that God meant us to be. So today we look back on the old self we were before, and we remember the new self we are now in Christ.

This weekend we continue our study of how attachment theory can be used as a descriptive tool for our connections in relationships with others as well as how we connect with God. How we have connected with others, both positively and negatively, is usually a good approximation for how we think of and connect with God. Some of this appears to be genetic, some a product of the nurture we received, and some a product of our own free will. In this message, we explore the role of free will in our development of healthy, secure connection as well as what healing looks like for someone who has formed unhealthy attachment mechanisms with themselves, others, and God.

In this sermon, Shawna sits down with Kevin as he explains, more in depth, Attachment Theory: How we experience love, and our relationships with God and others, through a pattern of attachment developed in us as a child. Understanding this can help us see both our natural tendencies in relationships, as well as areas in which we need to experience God's healing.

God is love, and our job is to receive and replicate that love. This means that it is crucial that we rightly perceive what God's love actually looks like, something that some find challenging in the midst of creation that is overrun by violence. How then do we reconcile the nature of God's love when nature itself seems to point to anything but love?