Lisa Harper's Back Porch Theology

I’m so stinkin’ excited about today’s conversation on Back Porch Theology because it’s going to be a banner year here at BPT and the banner over all 53 episodes of BPT in 2024 is: “The Year of Giving Yourself Away”! We’re going to delve deeply into what it means to live Christoformic lives – how to be shaped like Jesus in everything we do. We’re going to explore the theology of generosity. We’re going to get real and raw about what we need to loosen our grip on in order to be more merciful and less miserly when it comes to giving away our time and our own agendas and our forgiveness. How can we emulate Jesus’s proclamation in Mark’s Gospel account right before His compassionate, healing encounter with blind Bartimaeus when our Savior said, I didn’t come to be served, but to serve. To give my life away as a ransom for many. Scripture makes it clear that as Christ-followers we’re called to care for widows and orphans – the poor and the powerless – yet sometimes our own orphan spirits and scarcity mindsets rob us of the transformative blessings God promises to those who live open-handedly and open-heartedly. Which means we’re going to be really purposeful this year about pursuing a more intimate relationship with God through the revelation of His Word and Holy Spirit, which will lead to a lifestyle riddled with generosity. And we’ve got a surprise for you toward the end of ’24 because we’re going to take a great, big heart-expanding and belly-laugh-inducing BPT field trip to practice generosity with some precious image bearers who are in desperate need of some intentional care and kindness. Now besides grabbing a cup of coffee and your Bible as we begin this episode, we also need you to turn up the volume a tad because Alli and I recorded this New Year’s episode in the Dominican Republic and there’s a pretty rowdy gang of roosters and chickens in the background, welcome back to the porch, y’all. Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

During today’s conversation on Back Porch Theology, the whole gang – Alli, Dr. Howard, Belle, and I - have gathered together to celebrate Christmas! We’re talking all things Yule with y’all – okay, I know that was so cheesy but eggnog and fruitcake tend to activate my dorky sentimental side! And while we are going to take a stroll down memory lane today, we’re also going to talk about how the miracle of the Incarnation should inform and permeate the other 364 days of our calendar. J.I. Packer explained the magnitude of Christmas like this: It is here, in the thing that happened at the first Christmas, that the profoundest and most unfathomable depths of the Christian revelation lie. ‘The Word became flesh.’ God became a man; the divine Son became a Jew; the Almighty appeared on earth as a helpless human baby, unable to do more than lie and stare and wriggle and make noises, needing to be fed and changed and taught to talk like any other child. And there was no illusion or deception in this: the babyhood of the Son of God was a reality. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as this truth of the Incarnation. I’ve thought about Dr. Packer’s observation often these past few weeks of Advent – about how our holy, transcendent Creator Redeemer condescended to earth in a suit of skin to be born in a Bethlehem barn. Australian theologian John Nolland actually refers to the Incarnation as the divine condescension. I can’t quite wrap my mind around a love so vast that it compelled the King of all kings to lay down His ruling scepter in glory and lower Himself not only to human form but ultimately to be nailed to a cross. King Jesus became like us in order to rescue and redeem us. Goodness gracious, Christmas is SO MUCH BIGGER than December 25th y’all! So please grab a spiced apple cider, a peppermint mocha, a tumbler of eggnog, or some other Yuletide beverage concoction and your Bible – unless you’ve got both hands on an electric knife and are making a mess out of what was a beautiful holiday ham mere moments ago, of course – and come hang out on the porch with us! Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

During today’s conversation on Back Porch Theology we’re exploring a messianic prophecy in the Old Testament to excavate a treasure worth more than all the gold in Ft. Knox, all the pearls in Japan, all the cheese in Wisconsin, and all the turkey legs at Dollywood! Isaiah chapter 9 is one of the most memorable of all the Old Testament prophecies and it’s especially familiar during the Christmas season. However, like the old adage says, unfortunately sometimes familiarity breeds contempt. Most of us have heard the “For unto us a child is born, unto us a Son is given” part of Isaiah’s promise recited so many times that we’re prone to miss the breathtaking miracle at the beginning of the passage which proclaims: But there will be no gloom for her who was in anguish. Despite all the perky taglines of commercials this time of year and the endless photos on social media depicting perfectly matched, professionally lit, smiling families with Labradoodles, ‘tis also the season of anguish for many because sometimes the public celebration serves as a poignant reminder of private grief – of the stocking that’s missing from their mantle or the chair that’s going to be empty at this year’s Christmas dinner table. Isaiah’s Advent announcement isn’t pithy positive thinking or sloppy sentimentality – instead, he acknowledges the gloom, the inherent darkness that came with the Fall – but he juxtaposes our human pain against the backdrop of divine hope, just listen to verse 2 of chapter 9: The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. I believe today’s conversation is going to breathe fresh hope into someone’s flagging sails, so please grab a cup of coffee and your Bible– unless you’re currently driving one of those itty-bitty cars in a holiday parade down Main Street, of course – and come spend some quality Christmas-is-right-around-the-corner time on the porch with Alli, Dr. Howard and me.If you are looking for suicide prevention resources or help, please call the Suicide and Crisis Lifeline at 988.  Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

During today’s conversation on Back Porch Theology we’ve got the whole gang in the studio – Alli, Dr. Howard, Belle – from Ring My Belle – and me – and we’re going to spend some time gawking at God’s faithfulness and how He’s gotten us to our 100th episode – which is today, December 11th! We’re two years into this podcast adventure and we’re still pinching ourselves that we get to do this and get to do it together. One of my favorite, long-dead church fathers – those ancient spiritual leaders that I like to refer to as my pretend theological boyfriends – Bernard of Clairvaux – said this: “I preached myself, and the scholars came and praised me. I preached Christ, and the sinners came and thanked me.” We’ve certainly made some mistakes and shared lots of shenanigans in the studio while recording the first 99 episodes of BPT, but it’s been a profound privilege to attempt to make Jesus the Hero of every podcast leading up to this centennial celebration. And we’re beyond grateful that y’all consistently carve the time out of your days to lean into His unconditional love for us on the porch. Honestly, when Alli and I started, we thought our listeners would be comprised of her husband Jonathan, and my mom, Patti. Thank you for enlarging our dreams and better yet, our community. Now most of y’all know the drill - please grab a cup of coffee and your Bible – unless you’ve gotten all Pinteresty this season and need both hands to finish those dadgum handmade ornaments before Christmas is over, of course – and come hang out on the porch for this super special praise party with us. Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

During today’s conversation on Back Porch Theology, Alli and I are still neck-deep in all things Advent but the itinerary we’re taking to the Christmas creche is much more scenic than Waze would route you. We’re going all the way back through the family tree of Jesus to a little boy named Obed, who was also born in a little town called Bethlehem, in the Old Testament. The New Testament gives us two accounts of the genealogy of Jesus – Matthew starts with Abraham and works forward, while Luke works backward from Jesus to Adam. But neither of these Gospel writers gives us as many redemptive details as the Book of Ruth. She and Esther are the only two women who have an entire book of the Bible dedicated to them and Ruth’s story reads like a colorful prelude to the miracle of Christmas, complete with a baby born in Bethlehem, the House of Bread. Surely, you’ve sung about this little town and how still we see it lie, but today you’re going to find out why a tiny village in the Middle East means that you don’t have to spend Christmas alone, ever. So grab a cup-a-joe and your Bible – unless you’ve got both hands full of popcorn and fresh cranberries because you’ve watched too many episodes of Little House on the Prairie or have spent way too much time on Pinterest! – and come prop your feet up on the porch with Alli, Dr. Howard, and me! Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

During today’s conversation on Back Porch Theology Alli and I are happily diving into all things Advent! And we’re focusing on a few ancient outliers in biblical antiquity who would naturally have been invited to clean out stalls in some First Century barn but would never have been invited to anyone’s party. Well, anyone except the Creator of the Universe! What does it mean for us today that 2,000 years ago God chose a group of outliers with a reputation for petty thievery, who were nomadic, illiterate, maligned in rabbinic literature, and scorned by most everybody else to be the very first humans – besides Joe and Mary, of course - to witness the Incarnation? Why is it so significant that God chose the least of us to greet the One who came to rescue and redeem all of us? We’re making a life-giving visit back in time to that original nativity scene in Bethlehem and our proverbial tour bus comes complete with a spoiler alert because Dr. Howard is also going to exegete a passage in Revelation that rivals Dr. Luke’s birth narrative but that’s not until the end of this episode so you’re going to have to hang out with us the whole time! Which means you’d better grab a mega mug of coffee and your Bible –unless you’re hot-gluing a rope headband on a bathrobe for some precious punkin’ in your life who’s been chosen for the super-important - albeit non-speaking – role of a shepherd in the church Christmas play, of course - and come sit for a spell on the porch with us! Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

During today’s conversation on Back Porch Theology Alli and I are diving into one of my favorite passages about thanksgiving found in the synoptic gospels. One of our theological heroes, the late, great Dr. Tim Keller, said: “It’s one thing to be grateful. It’s another to give thanks. Gratitude is what you feel. Thanksgiving is what you do.” In other words, thanksgiving is not simply the warm fuzzy feeling that bubbles up in Americans when we gather around a table laden with Turkey, sweet potato casserole, and cornbread stuffing in late November – mind you there is something truly glorious about a heap of hot, mashed sweet potatoes topped with brown sugar and melted marshmallows – but rather for Christ-followers the world over, thanksgiving is about developing the joyful discipline of celebrating the beneficence and compassion of our Creator Redeemer. And deliberate, actionable gratitude is a double blessing, y’all because it’s not just fruit of the Spirit, it’s fuel from the Spirit because the praxis and posture of giving thanks supernaturally propels us into deeper intimacy with God. Today’s conversation has the potential to transform your emotional trajectory so please grab a cup of coffee with a generous splash of Hazelnut creamer, and your Bible – unless you’re currently shelling pecans for homemade pie, of course – and come hang out on the porch with Ally, Dr. Howard and me. Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

Today on Back Porch Theology, Ally and I are continuing the conversation about sanctification – the ongoing process of becoming less like who we were before we fell in love with Jesus and more like Him. One of my pretend theological boyfriends, ancient theologian and church father Thomas Chalmers, uses the phraseology of the expulsive power of the new affection to describe spiritual maturity. He reasoned that the further we fall in love with Jesus, the less room there is for ungodly affections and entanglements in our hearts. He wrote, “We know of no other way by which to keep the love of the world out of our hearts than to keep in our hearts the love of God.” Much like the theme last week, Chalmers emphasized how sanctification is less about remediating our behavior and more about recognizing our belovedness. Checking off every item on some spiritual to-do list doesn’t have the power to transform our hearts and minds into the shape of Jesus, y’all! However, leaning into His unconditionally loving embrace will absolutely fertilize personal holiness and fuel our desire to obey the imperatives of God’s Word. Speaking of the symbiotic relationship between love and sanctification, in John’s Gospel account Jesus declared that people will recognize we’re His disciples by how well we love each other, which means we’re going to connect the dots between sanctification and community today too, baby! So please grab a cup of coffee and your Bible – unless you’re rinsing your bougie yet clogged espresso machine out with stinky vinegar, of course – and come hang out on the porch with us! National Collection Week for Operation Christmas Child is November 13-20. Click HERE to learn more.  Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

During today’s conversation on Back Porch Theology Alli and I are dipping our toes into the transformative waters of sanctification. Sanctification initially presents in the Old Testament as a thing/object that is “set apart as sacred” – such as the Sabbath Day or utensils used for worship ceremonies in the Temple. However, in the New Testament, the concept of sanctification reflects the idea of how ragamuffins like us - who’ve put our hope in Jesus - are being progressively conformed into His image. In his book “The Voyage of the Dawn Treader” from the iconic Narnia series, C.S. Lewis explains sanctification through a stinker of an adolescent named Eustace: It would be nice and fairly nearly true, to say that 'from that time forth, Eustace was a different boy. To be strictly accurate, he began to be a different boy. He had relapses. There were still many days when he could be very tiresome. But most of those I shall not notice. The cure had begun. The “cure” C.S. Lewis wrote about wasn’t transactional, it was relational. I will surely step on some prim and proper toes with this assertion but sanctification is not primarily the embodiment of biblical ethics, nor is it accelerated by checking off more items on some proverbial religious “to-do” list. Spiritual maturity is less about our remediating our behavior and more about recognizing our belovedness. So please take a deep breath and relax – you’re not about to get a sanctimonious smackdown or lectured about how unholy you are! Now grab a steaming cup of coffee or apple cider or pumpkin spiced something and your Bible – unless you’re up to your elbows in alpaca wool because you thought handknit Christmas stockings would be a breeze, of course – and come hang out on the porch with Ally, Dr. Howard and me.     National Collection Week for Operation Christmas Child is November 13-20. Click HERE to learn more. Journey to Bethlehem Movie in Theaters. Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

Today on Back Porch Theology Alli, Dr Howard and I are continuing our candid discussion about the current conflict in Israel and how to best respond as concerned Christ-followers. In doing so, we’re going to peruse a relevant passage in Mark’s Gospel account that had First Century folks every bit as concerned about the conflict brewing in their culture as we are today. The overarching takeaway from this colorful chapter in Mark - which includes the same type of apocalyptic imagery that we’re seeing on newsreels right now – is that we need to be alert and prayerful, but we don’t have to be afraid. What’s currently going on in Israel has lots of armchair quarterbacks predicting eschatological consequences and we know that can be both confusing and disconcerting. But we want to encourage you to hang on to hope because while Jesus Himself said He didn’t know the exact hour of His return, the second advent, He did tell us that He’ll be coming back with God the Father and they’ll bring the conclusive end to the war between good and evil. When they come back for us, they’ll usher in the reign of perfect peace that all of humanity longs for and His peace will reign forever. There will be no more wars or rumors of wars. No more horrific abuse or human trafficking. No more dying or crying. But in the meantime - in this messy middle, the already but not yet time - as in we're already saved but not yet glorified - we have to stay alert, don’t let satan’s scaly dragon tail catch you off guard and cause a big bruise. Be ready to jump to the aid of others who are in danger of getting whacked by him too. We don’t have to live as victims, y’all because Jesus has already ensured the victory! So grab a cup of coffee, or an oat milk chai, or some fancy green juice and your Bible – unless you’re walking around the same circle in an increasingly claustrophobic corn maze - and come hang out on the porch with us.  National Collection Week for Operation Christmas Child is November 13-20. Click HERE to learn more. Journey to Bethlehem Movie in Theaters.  Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.