Truce - History of the Christian Church

Become a patron of the show and help me make even more great episodes! Donate by visiting www.patreon.com/trucepodcastHow should Christians react in a post-Christian society?Many theologians describe our modern era as being post-Christian. Meaning that religion was once public in the United States, and it is slowly disappearing. Is that okay? Is it possible that now is a great time to be doing ministry?In this episode Chris interviews pastor/ author/ podcaster Skye Jethani. He's the author of the book "What if Jesus was Serious?" and co-host of The Holy Post podcast with Phil Vischer. Skye's wisdom for this time helps Christians put today in perspective.Discussion Questions: What is meant by the term "post-Christian"? Do you think we're living in a post-Christian world? How do our environment and culture impact Jesus' words in the Sermon on the Mount? What does it mean to love our neighbors? Turn the other cheek? Do you agree with Skye when he says that we are to obey our leaders, and yet we are the leaders in the US? If so, how does that impact how you live and work? Have you ever lived in an environment that was non-Christian? How does that differ from a culturally Christian area? Was it easier to do ministry in one over another? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Become a patron of the show and help me make even more great episodes! Donate by visiting www.patreon.com/trucepodcastWhen did school prayer end? When was school prayer made illegal?American Christians have disagreed about school prayer ever since it was declared illegal in the 1960s by the Supreme Court of the United States. But what were the conditions surrounding that debate?In this episode of Truce, we break down the debate using Justice Hugo Black's majority argument against school prayer. It goes all the way back to the founding of the Church of England when Thomas Cranmer wrote the Book of Common Prayer and helped the king solidify his divorce. Thomas Cranmer was made Archbishop of Canterbury, the highest role in the Church of England. But when Mary Tudor became queen, she executed Cranmer because she was Catholic and he was Protestant.Justice Black's decision hinged on the story of Cranmer. England was thrown into turmoil with every new regent because they could change the religion. The US, he argued, was founded on principles that would keep that from happening. The Establishment Clause of the US Constitution prohibits the government from establishing a religion. So... is school prayer a violation of the Establishment Clause?What do you think?Discussion Questions: Have you ever used prayer as a weapon like Chris did in the locker room for his school play? What are the benefits of prayers that are written down? What are the drawbacks? Do you recite written prayers? Why or why not? Was the Regent's Prayer right in being non-specific about which God it referred to? Do you think your country would benefit from a national religion? What if that religion could be changed over time? Did you ever pray in school? Should we pray in schools? What did you think of Justice Hugo Black's majority opinion which used the example of the Church of England in the 1500s as a reason why we should not have school prayer? Helpful links: One Nation Under God by Kevin Kruse (book used for research) Helpful site about Thomas Cranmer Supreme Court audio of the deliberations for Engel v. Vitale on Oyez.org Justice Black's majority opinion Learn more about your ad choices. Visit podcastchoices.com/adchoices

Become a patron of the show and help me make even more great episodes! Donate by visiting www.patreon.com/trucepodcastJerry Falwell Sr. was one of the most outspoken evangelical Christians in the 1980s. He founded Liberty University and the Moral Majority political movement. In 1985 he went on a trip to visit South Africa, which was then engaged in its apartheid practices. That meant keeping 80% of the land for white use only and moving black people to reservations. It was a black majority country controlled by the white minority.Upon his return, Falwell made some controversial statements. Including one that American Christians should not protest South Africa or demand sanctions. Seems crazy, right? But South African guerillas were being funded (in part) by the Soviet Union. The worry that communism would take over South Africa was real. Which of the two evils would Christians choose? Backing an apartheid government, or potentially supporting the Soviet-sponsored rebels?Our guest today is Melani McAlister, author of the excellent book "The Kingdom of God Has No Borders". She is also professor of American Studies and International Affairs at George Washington University.Discussion Questions: What do you think of Falwell's position on apartheid? Do you think the US concern about communism was appropriate? What were Americans afraid of when it came to communism? When in history have you or the Church had to choose between the lesser of two evils? How could that have been handled differently? Helpful Links: C-SPAN video of Jerry Falwell (edited for the show) George Washington University video featuring Melani Learn more about your ad choices. Visit podcastchoices.com/adchoices

Become a patron of the show and help me make even more great episodes! Donate by visiting www.patreon.com/trucepodcastMelani McAlister, author of "The Kingdom of God Has No Borders" and Professor of American Studies and International Affairs at George Washington University joins us to discuss how we export Christianity. In the 1950s and 1960s, American denominations sent white missionaries to Africa to share the good news. But with them went their bias and racism. This was the era of Jim Crow laws. Some missionaries took those laws to Africa, not allowing black people to eat at their tables.In this episode, we examine the problem of tying the United States to Christianity. When the US makes mistakes or does evil, how does that reflect back on the church?Christian missionaries sometimes export the United States with their messages. What else is going with our missionaries?Discussion Questions: Have you ever been on a mission trip before? What was your motivation for going? Do you think that it is possible to marginalize the people we are trying to witness to? How do you feel about showing pictures of poor people in church presentations? How might that practice encourage churchgoers to marginalize a people group? Do you think poor people in other countries are happier? Is it okay for us to export the American way with the gospel? If yes, then which things should we export? Links: The Kingdom of God Has No Borders An interesting introduction to the British Empire and their withdrawal from colonialism An introduction to the troubles in Congo An NPR article about US-backed rebels Learn more about your ad choices. Visit podcastchoices.com/adchoices

When I was a kid, we were playing at a friend's house. I fell and scraped up my knee pretty badly. Dirt and rocks were in the wound. My friend's mom was a nurse, so she got out her medical kit. She did her best to pick out what she could and then showed me her bottle of iodine. Iodine is a strong anti-microbial. Highly effective for cleaning wounds. But, like rubbing alcohol, it stings pretty bad.Pain, she said, is not always a bad thing. Pain is what our body uses to tell us something is wrong. That we need to make a change. If your appendix hurts, it's helpful. Because if they didn't, you'd have no way of knowing that they were going to burst. Sometimes, we need to feel pain.I don't know about you, but I'm pretty raw today. I haven't been able to focus on much. Yesterday, January 6, 2021, a mob of Trump supporters, incited by Donald Trump, stormed the Capitol building in Washington DC. It was an act of terrorism. A coup attempt on US soil. I'm angry. I'm scared. And what hurts the most is to know that evangelical Christians share the blame. We were a big part of his support base. Despite his stirring up rebellion, his lies about everything from the size of his inaugural audience to the shameful claims of a rigged election, his obvious conflicts of interest, racism, sexism, and potentially criminal dealings with Deutsche Bank, many of my people stand by his side. And there is nothing he can do to break that spell. Some Christians will support him no matter what.I started this podcast three years ago for a lot of reasons. There is one big reason, though. I wasn't public about it. I've spent a lot of hours debating whether or not I should tell you. But I started Truce because I think my people, Christians, are headed for persecution. Not because of the Bible. Not because we believe in Jesus, and the world hates Jesus. But because we're acting like children. We worship oligarchs and their money, even though Jesus told us not to. We ignore the poor, even though Jesus commanded us to take care of them. We've acquired a taste for hate, even though the Bible says to love our neighbors. We've sought vengeance when it's clear that vengeance belongs to the Lord.I don't think anyone deserves to be persecuted. Hear that. Nobody deserves persecution. But I think we're building a pretty strong case against ourselves. Christian media will try to put a positive spin on it, say it's not our fault. That the heathens hate Jesus. Know that this is the reason: because we turned our back on our calling in pursuit of power.I probably wounded you in saying that. That's okay. We've grown so used to thinking that we deserve a life free from pain. I want to remind you that pain is not always a bad thing. It tells us when we're bleeding, when we're wounded, when we're sick. I think a lot about the Babylonian's taking over Judah in the Old Testament. God's people acted wickedly generation after generation. So they paid for their wickedness.I won't offer us comfort today. I just won't. Because we won't change until it hurts. Our positive and uplifting media outlets have robbed us of our ability to lament. To grieve. Yes, pray for this country. But if we stop there, we're missing the point. We need to repent, turn from our evil ways, humbly and graciously serve others as Jesus served. Repent.Until we do, let it hurt. Let today hurt.God help us. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Become a patron of the show and help me make even more great episodes! Donate by visiting www.patreon.com/trucepodcastMany of us are familiar with Joseph McCarthy and his infamous hearings on Communism in the US government. What we don't know is that McCarthy was far from the first person to use these tactics. In this episode of the Truce Podcast we examine the Rapp-Coudert Committee-- an effort in the New York City school system to root out Communists, Fascists, and Nazis who might be teaching students. In the end, even outspoken Christians participated in this witch hunt, which targeted mostly Jewish teachers and staff.Discussion Questions: Why were Americans so afraid of Communists? Was it against the constitution to withhold rights from people because Rapp-Coudert was just a hearing? What would you have done if you were accused of being a communist? Would you have named names? Why were Jewish people targeted for violence by the Christian Front? Do the actions of one part of a group define the entire group? In this episode, some communists advocated for using schools to teach communism. But, to our knowledge, nobody in the district did that. Yet they were accused of having done so. Who do we scapegoat today in our society? Knowing that the Soviets did have spies working in the US government (like Klaus Fuchs who stole nuclear secrets), what should the government have done to root out spies? Helpful Links: Bad Faith: Teachers, Liberalism, and The Origins of McCarthyism by Andrew Feffer Fatty Arbuckle and the MPAA: episode of the Truce Podcast where we talk about how Christians censored the golden age of cinema The Santa Clause comic strip from the top of the show Smithsonian article about Soviet spies Brief article about the House Un-American Activities Committee Helpful article about the Communist Control Act Learn more about your ad choices. Visit podcastchoices.com/adchoices

Give a little money to help support Truce! Details are at www.trucepodcast.com/donate2020 has been a difficult year for many. I wanted to take a few minutes to discuss things that went well. So I opened up a phone line to collect stories from you, the listeners. Thanks to everyone who submitted their stories!I'll be opening up the phone lines again in another month to collect more listener feedback.Happy New Year and thanks for supporting Truce! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Become a patron of the show and help me make even more great episodes! Donate by visiting www.patreon.com/trucepodcastIt's time for our second annual Christmas Episode Exchange! Each year I put out a call on the Christian Podcasters Association Facebook page for 5-minute mini-episodes based on the theme of Christmas. Now I'm going to present several of the best from that group.1) An Endurance Christmas from the Truce Podcast www.trucepodcast.com http://www.facebook.com/trucepodcast http://www.twitter.com/trucepodcast 2. Letters from Home Podcast by Meg Glesener https://lettersfromhomepodcast.com/ https://www.Twitter.com/letters_podcast 3. Life, Repurposed Podcast by Michelle Rayburn http://www.liferepurposed.me https://twitter.com/michellerayburn 4. Moments with Moni Podcast by Monika Hardy  https://www.momentswithmoni.com https://twitter.com/Monika_Hardy Learn more about your ad choices. Visit podcastchoices.com/adchoices

Become a patron of the show and help me make even more great episodes! Donate by visiting www.patreon.com/trucepodcastThe 1983 Supreme Court case Lynch v Donnelly brought church and state together in one important decision. In it, the court decided that a city-owned creche (also known as a manger scene) could remain on private land because it was part of a greater display. It wasn't a stand-alone creche. It was surrounded by Christmas trees, a Santa's village, and more. The diorama could stay because it held no significant religious value. It was, in their words, "ceremonial deism".In this modern era where it seems like religion is slipping away from public life, it's good to stop and ask what we're losing. Do our public displays of piety have any real Christian weight to them in the first place? What are we fighting for if "In God We Trust" doesn't specify which God it's referring to?Supreme Court audio for this episode was used with a Creative Commons License from Oyez.org. The audio was edited from it's original form.Helpful Links: Full Lynch v. Donnelly audio US Treasury article about symbols on money One Nation Under God - book by Kevin Kruse Helpful Slate article about Christmas displays Helpful article about ceremonial deism Ligonier article about Festival of the Booths Pawtucket and the Industrial Revolution Majority opinion on Lynch v. Donnelly from Justia.com Discussion Questions: Where do you see examples of ceremonial deism? What do expressions of ceremonial deism hope to achieve in our society? Does it work? How can we make them better? Do you like seeing God on the money? Why? Where would you like to see more of God in the public square? Where would you like to see less? Should we be more specific in our public displays? Do you think the manger scene can be both religious and non-religious? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Become a patron of the show and help me make even more great episodes! Donate by visiting www.patreon.com/trucepodcastIn 1954 the United States government, led by Secretary of State John Foster Dulles, staged a coup to oust President Jacobo Arbenz of Guatemala. For what reason? To help the United Fruit Company.United Fruit was a giant company, capturing over 90% of the market in its heyday. The juggernaut found President Arbenz to be a nuisance when his agrarian reform meant they would be paid for some of their unused land, which would be given to peasants. With the help of powerful friends like Allen Dulles (the Director of the CIA), the United States staged a coup, installing Castillo Armas in his place.All of this took place while the USA was busy framing itself as a Christian nation. What does that mean for the Christian Church today? Are we a nation that supports that kind of behavior?Our special guest for this episode is Stephen Schlesinger, co-author of the excellent book "Bad Fruit: The Story of the American Coup in Guatemala".Discussion Questions: What threat did President Jacobo Arbenz pose to United Fruit? United Fruit owned many utilities in Guatemala from the trains to telephone lines. How would you feel if our utilities were owned by foreign entities? If they controlled our natural resources? Do you think the land reform deal was a good one for their country? Were people like John Foster Dulles right to overthrow Arbenz? How might it have benefited them to do so? In what way could the actions of the US in the 1950s reflect poorly on Christianity domestically and abroad? It has been argued that American consumers benefit when Latin American and African countries are thrown in disarray. It means cheaper diamonds, gold, rubber, and more while also stranding the people in those countries in poverty. Does it bother you that you may be benefiting from unbalanced countries? Do you find the assumption that we are benefiting to be offensive? Why? Is there anything we can do about it? Sources: "Bad Fruit: The Story of the American Coup in Guatemala" by Stephen Schlesinger and Stephen Kinzer CIA Document profiling Arbenz YouTube clips of a documentary on the Guatemalan coup Then Vice President Nixon talking with Armas after the overthrow Statistics on Fruit Financial Times article about United Fruit Book "One Nation Under God" by Kevin Kruse (for the bio info on the Dulles brothers) Peurifoy's cable to Washington President Arbenz's farewell speech List of governments that the US has overthrown Learn more about your ad choices. Visit podcastchoices.com/adchoices