Weird Studies

This discussion delves into the profound relationship between walking and thinking, inspired by various philosophical and literary figures. The hosts explore how personal experiences and community insights deepen the understanding of walking's significance. They highlight the contrast between physical movement and theoretical frameworks, while also examining urban exploration's psychological benefits. The conversation draws connections between the ordinary and the uncanny, emphasizing how nature and dreams reveal deeper truths about existence.

What is the role of the critic in the world of art? For some, including lots of critics, the figure exudes an aura of authority: her task is to tell us what this or that work of art means, why it matters, and what we are supposed to think and feel in its presence. Cast in in this mold, the critic is an arbiter, not just of taste, but also of sense and meaning. The American art critic Dave Hickey categorically rejects this interpretation, which he says gives off a mild stench of fascism. For Hickey, the critic plays a weak role, and it's this weakness that makes it essential. In his essay "Air Guitar," published in 1997, Hickey argues that criticism can never really penetrate the mystery of any artwork. Criticism is rather a way to capture the "enigmatic whoosh" of art as one instance of the more pervasive "whoosh" of ordinary experience. So, no act of criticism can ever exhaust an artwork. The critic interprets a singular experience of art into words so that others might be encouraged to have their own, equally singular experiences. In this episode, Phil and JF discuss what criticism has to do with art, life, politics, and ordinary experience. Header image: Caravaggio, The Calling of Saint Matthew (1599-1600) REFERENCES Dave Hickey, Air Guitar: Essays on Art and Democracy Plato, Republic Oscar Wilde, "The Decay of Lying" Phil Ford, Dig: Sound and Music in Hip Culture Gilles Deleuze and Félix Guattari, Kafka: Toward a Minor Literature Deleuze and Félix Guattari, What is Philosophy? Dave Hickey, "Buying the World" Clinton e-mails exhibition at the Venice Biennale Oscar Wilde, The Portrait of Dorian Gray Learn more about your ad choices. Visit megaphone.fm/adchoices

Raiders of the Lost Ark is more than a Hollywood movie made in the summer blockbuster mold. As Phil says in his intro to this popping Weird Studies episode, the film is "a Trojan horse of the Weird, easy to let in but once inside, apt to take over." This conversation sees him and JF discuss a movie we dismiss at our own risk, a cinematic masterpiece replete with enigmas that reach back to the foundations of Western civilization. What does the Ark of the Covenant signify? What does it contain? What happens if you open that box of god(s)? And whose god is this, anyway? These are questions that have puzzled theologians and mystics for centuries, and Steven Spielberg's great work asks them anew for an age gone nuclear. Image by arsheffield REFERENCES Steven Spielberg, Raiders of the Lost Ark Steven Soderbergh’s version of Raiders with sound and color removed Weird Studies Patreon extra, “Weird Genius” Weird Studies episode 28, “Weird Music Part 2” Camille Saint-Saëns, Danse Macabre M. Night Shyamalan, Signs Buck Rogers, Flash Gordon Neil Jordan (dir.), The End of the Affair Weird Studies episode 29, “On Lovecraft” Nicholas Goodrick-Clarke, The Occult Roots of Nazism Howard Carter, British archaeologist Jorge Luis Borges, “The Library of Babel” Claude Levi Strauss, French anthropologist Clement Greenberg's concept of medium specificity D. W. Griffith, Birth of a Nation David Mamet, On Directing Film Dumbo (1941 film) H. P. Lovecraft, “The Strange High House in the Mist” Jan Fries, Helrunar: A Manual of Rune Magick Neil Gaiman, American Gods GIF of the soldier moving funny at the end of Raiders Weird Studies episode 2, “Garmonbozia” Aaron Leitch, occultist Austin Osman Spare, The Book of Pleasure Gene Wolfe, [Soldier of the Mist](https://en.wikipedia.org/wiki/SoldieroftheMist)_ Learn more about your ad choices. Visit megaphone.fm/adchoices

The German poet and philosopher Jean Gebser's major work, The Ever-Present Origin, is a monumental study of the evolution of consciousness from prehistory to posthistory. For Gebser, consciousness adopts different "structures" at different times and in different contexts, and each structure reveals certain facets of reality while potentially occluding others. An integral human being is one who can utilize all of the structures according to the moment or situation. As Gebserian scholar Jeremy Johnson explains in this episode, modern humans are currently experiencing the transition from the "perspectival" structure which formed in the late Middle Ages to the "aperspectival," a new way of seeing and being that first revealed itself in the art of the Modernists. Grokking what the aperspectival means, and what it might look like, is just one of the tasks Jeremy, Phil and JF set themselves in this engaging trialogue. Jeremy D. Johnson is the author of the recently released Seeing Through the World: Jean Gebser and Integral Consciousness. REFERENCES Jeremy Johnson, Seeing Through the World: Jean Gebser and the Integral Consciousness Jean Gebser, The Ever-Present Origin William Irwin Thompson, Coming Into Being: Artifacts and Texts in the Evolution of Consciousness Ken Wilber, integral theorist Lionel Snell, “Spare Parts” Nagarjuna, “Verses of the Middle Way” (Mulamadhyamakakarika) Peter Sloterdijk, You Must Change Your Life Thomas Aquinas, Summa Theologica Object-oriented ontology (OOO) Dogen, Uji (“The Time-Being”), from the Shobogenzo (Treasury of the True Dharma Eye)Special Guest: Jeremy D. Johnson. Learn more about your ad choices. Visit megaphone.fm/adchoices

No survey of weird literature would be complete without mentioning Algernon Blackwood (1869-1951). As with all masters of the genre, Blackwood's take on the weird is singular: here, it isn't the cold reaches of outer space that elicit in us a nihilistic frisson, but the vast expanses of our own planet's wild places -- especially the northern woods. In his story "The Wendigo," Blackwood combines the beliefs of the Indigenous peoples of the Eastern Woodlands with the folktales of his native Britain to weave an ensorcelling story that perfectly captures the mood of the Canadian wilderness. In this conversation, JF and Phil discuss their own experience of that wilderness growing up in Ontario. The deeper they go, the spookier things get. An episode best enjoyed in solitude, by a campfire. Header Image: "Highway 60 Passing Through the Boreal Forest in Algonquin Park" by Dimana Koralova, Wikimedia Commons SHOW NOTES Glenn Gould, The Idea of North Algernon Blackwood, "The Wendigo" Game of Thrones (HBO series) Weird Studies, Episode 29: On Lovecraft H. P. Lovecraft, "Supernatural Horror in Literature" Edgar Allan Poe, "The Philosophy of Composition" Fritz Leiber, The Adventures of Fafhrd and the Gray Mouser Richard Wagner, Parsifal David Lynch, Twin Peaks: The Return Peter Heller, The River: A Novel The Killing of Tim McLean (July 30, 2008) Weird Studies, Episode 3: Ecstasy, Sin, and "The White People" Mysterious Universe: Strange and Terrifying Encounters with Skinwalkers Jacques Vallée, Passport to Magonia: On UFOs, Folklore, and Parallel Worlds Graham Harman, Weird Realism: Lovecraft and Philosophy Arthur Machen, Hieroglyphics: A Note Upon Ecstasy Learn more about your ad choices. Visit megaphone.fm/adchoices

"All things feel," Pythagoas said. Panpsychism, the belief that consciousnes is a property of all things and not limited to the human brain, is back in vogue -- with good reason. The problem of how inert matter could give rise to subjectivity and feeling has proved insoluble under the dominant assumptions of a hard materialism. Recently, the American filmmaker Errol Morris presented his own brand of panpsychism in a long-form essay entitled, "The Pianist and the Lobster," published in the New York Times. The essay opens with an episode from the life of Sviatoslav Richter, namely a time where the famous Russian pianist couldn't perform without a plastic lobster waiting for him in the wings. In Morris's piece, the curious anecdote sounds the first note of what turns out to be a polyphony of thoughts and ideas on consciousness, agency, Nerval's image of the the "Hidden God," and the deep weirdness of music. Phil and JF use Morris's essay to create a polyphony of their own. REFERENCES Errol Morris, "The Pianist and the Lobster" Sviatoslav Richter, Russian pianist Nick Cave., Red Hand Files #53 Thomas Kuhn, The Structure of Scientific Revolutions Bruno Monsaingeon (dir.), Richter: The Enigma Bon Jovi, "Livin’ on a Prayer" Brad Warner, "The Eyes of Dogen" Gilles Deleuze, Difference and Repetition Edgard Varèse, composer Benjamin Libet, neuroscientist Robin Hardy (dir), The Wicker Man Frans De Waal, Mama’s Last Hug Gilles Deleuze and Félix Guattari, A Thousand Plateaus Sartre, The Transcendence of the Ego Tarot de Marseille - XVIII: The Moon Marsilio Ficino, Three Books on Life Carl Jung, "On the Relation of Analytical Psychology to Poetry", The Red Book Terence McKenna, Food of the Gods Learn more about your ad choices. Visit megaphone.fm/adchoices

This podcast explores William Gibson's 'Pattern Recognition' as a reflection of our modern era, discussing themes such as the attention economy, postmodern culture, power, loss, grief, and art. They delve into the protagonist Casey Pollard's role as a cool hunter and her semiotic hypersensitivity. The podcast also examines the concept of attention as a key currency in capitalism, the symbolism and dark side of cultural objects, shiny surfaces hiding depths, and the themes of art, ghosts, and dreams in the book. Lastly, they explore the attention-intention dichotomy and agency in a dystopian world.

The idea that beauty might denote an actual quality of the world, something outside the human frame, is one of the great taboos of modern intellectual thought. Beauty, we are almost universally told, is a cultural contrivance rooted in politics and history, an illusion that exists only in human heads, for human reasons. On this view, a world without us would be a world without beauty. But in this episode Phil and JF explore two texts, by James Hillman and Peter Schjeldahl, that dare to challenge the modern orthodoxy. For Hillman and Schjeldahl, to experience the beautiful is precisely the break out of human bondage and touch the Outside. Beauty may even be one of the few truly objective experiences anyone could hope for. Peter Schjeldahl, “Notes on Beauty,“ in Uncontrollable Beauty: Toward a New Aesthetics James Hillman, “The Practice of Beauty,” in Uncontrollable Beauty: Toward a New Aesthetics C.G. Jung's retreat, Bollingen Tower Ugly public art in Palo Alto Dave Hickey, Air Guitar: Essays on Art and Democracy Deleuze and Guattari, “Of the Refrain,” from A Thousand Plateaus Roger Scruton, Beauty Weird Studies, Episode 36 -- On Hyperstition Weird Studies, Episode 33 -- The Fine Art of Changing the Subject: On Duchamp's "Fountain" Lionel Snell, My Years of Magical Thinking George Santayana, The Sense of Beauty Ingri D'Aulaires, D'Aulaires' Book of Greek Myths Messiaen, Quartet for the End of Time Christian Wiman, He Held Radical Light God, Book of Job Learn more about your ad choices. Visit megaphone.fm/adchoices

Through her fiction, Flannery O'Connor reenvisioned life as a supernatural war wherein each soul becomes the site of a clash of mysterious, almost incomprehensible forces. Her first novel, Wise Blood, tells the story of Hazel Motes, a young preacher with a new religion to sell: the Church Without Christ. In this episode, JF and Phil read Motes's misadventures in the "Jesus-haunted" city of Taulkinham, Tennessee, as a prophetic vision of the modern condition that is at once supremely tragic and funny as hell. As O'Connor herself wrote in her prefac to the book: "(Wise Blood) is a comic novel about a Christian malgré lui, and as such, very serious, for all comic novels that are any good must be about matters of life and death. REFERENCES Flannery O'Connor, Wise Blood James Marshall, George and Martha (here's a great NYT piece on the books) Graham Hancock, Fingerprints of the Gods Paul Elie, The Life You Save May Be Your Own: An American Pilgrimage Jonathan Haidt, The Righteous Mind G. K. Chesterton, Orthodoxy Daniel Ingram, Mastering the Core Teachings of the Buddha George Santayana, The Sense of Beauty Amy Hungerford's lecture on Wise Blood (Yale University) Learn more about your ad choices. Visit megaphone.fm/adchoices

Dive deep into the layers of 'Stranger Things' as the hosts dissect its analog versus digital themes. They explore how the show addresses the complexities of reality through its characters, particularly focusing on the emotional journey of Joyce Byers. Intriguing comparisons to the 1984 Apple commercial reveal insights about individuality and consumerism. The discussion also critiques how digital culture impacts authentic experiences, advocating for mindfulness amidst technology's chaos.