Under the Tree: A Seminar on Freedom with Bill Ayers

The capacity to see the world as if it could be otherwise unleashes yearning and liberates desire—we are freed (or condemned) to run riot. Our lively imaginations can be rowdy, and can tend toward disruption and subversion—opening up alternatives always calls the status quo into question. Suddenly the taken-for-granted becomes a choice and not an echo, an option and no longer a habit or a life (death) sentence. The seeds of discontent are sown. I’m delighted to be joined today by adrienne maree brown, women's rights activist and black feminist based in Detroit. adrienne is the author of Emergent Strategy and Pleasure Activism: The Politics of Feeling Good, and an editor of the Octavia Butler Strategic Reader, and Octavia's Brood: Science Fiction Stories from Social Justice Movements.

Sometimes we ask, What can one person do? The first step is to stop being one person. Move away from “me,” and take steps toward creating a “we.” From one to two, from two to three, step-by-step toward an irresistible movement for justice and peace, powered by love—the organizer’s credo. We’re honored to be joined by Mariame Kaba, educator and legendary abolitionist organizer who’s been building social movements for racial, gender and transformative justice for years. The founder of Project Nia, author of Prison Culture, the popular blog that shines a bright light into the carceral state and the punishment bureaucracy, her recently released book, We Do This ’Til We Free Us: Abolitionist Organizing and Transforming Justice, is a powerful guide to justice organizing and abolitionist politics.

The stories people tell and share can become powerful tools against propaganda, political dogma, and all manner of impositions and stereotypes. Seeking honesty and authenticity in stories means oral historians become attuned, to contradiction—to disagreements, silences, negation, denials, inconsistencies, confusion, challenges, turmoil, puzzlement, commotion, ambiguities, paradoxes, disputes, and uncertainty. Oral historians (like teachers) dive head-first into every kind of muddle, the wide, wild world of human experience. We’re profoundly pleased to be joined in dialogue with Adam Bush, activist and organizer, oral historian and teacher extraordinaire, co-founder and provost of an innovative college that works both inside and outside carceral spaces to ensure that all adult learners are valued as scholar-practitioners, and have a pathway to access a Bachelor's degree.

Education is a fundamental human right and a basic community responsibility. We want schools that prepare free people to participate fully in a free society—schools that young people don’t have to recover from, but rather that act as the hopeful launch pads for the dreams of youth. We’re honored to be joined by Raynard Sanders, an old friend and a legendary New Orleans educator and freedom fighter, author of The Coup D’etat of the New Orleans Public School District: Money, Power, and the Illegal of a Public School System. We talk about the centuries-long struggle of Black parents to secure an education of value for their children in the face of white supremacist structures and racist resistance, and focus our attention on a natural disaster (Katrina) that became an unnatural if predictable catastrophe: the white elite seizing control of the schools and their budgets, firing the mostly African American staff, and replacing them with young white Teach for America recruits.

We dive once more into the wreckage, and swim as hard as we can toward a distant and hazy horizon—a place of hope and possibility. To begin, Malik Alim offers another installment in his growing Freedom Chronicle, and lifts up a remarkable Chicago moment when activist organizers built Freedom Square, a brave space brought to life in the spirit of love and abundance. We are then delighted to invite Maya Schenwar and Victoria Law to join us Under the Tree. Abolitionists and freedom fighters, co-authors of a remarkable and essential text, Prison By Any Other Name: The Harmful Consequences of Popular Reforms, Maya and Vickie take us on a complex and jagged journey to the far edges of the carceral state, and offer abolitionist alternatives that are within our reach right now.

What counts? And who’s counting? For what purpose, and toward what social end? Some years ago the Business Roundtable and their Education and Workforce Taskforce issued an influential challenge: “You can’t manage what you don’t measure,” it instructed. “No executive can run a business without accurate, granular data that explains what’s working and what’s not. Our school system should be no different.” And yet, any third grade teacher will tell you that each child is unique—the one of one. Mention that to the Business Roundtable and they’ll tell you that teachers can’t be trusted because they’re just spouting “anecdotal evidence” when what’s demanded is granular data. We’re joined today by Dr. Rochelle Gutiérrez, a professor of mathematics education and Latino and Latina studies at the University of Illinois Urbana-Champaign, who will lead us on a journey into the contested question: What counts?

Fifty years ago, Americans who understood and acted upon their responsibility to rise up in solidarity with the oppressed people of the world, stood with the Vietnamese against the US invasion, occupation, and genocidal assault. Through the years internationalist consciousness and activism here has focused on defending the Cuban revolution against the US boot, and supporting anti-imperialist struggles around the globe from South Africa and Mozambique and Angola to Chile and Venezuela and Puerto Rico. Today anyone who stands in solidarity with the oppressed against imperialism recognizes the urgency of fighting for the liberation of Palestine. We’re joined today by a long-time friend and comrade, Rashid Khalidi, the Edward Said Professor of Modern Arab Studies at Columbia University and the author of seven books about the Middle East, including the acclaimed Palestinian Identity, and most recently, The Hundred Years’ War on Palestine.

Life can only be lived leaning forward, of course, even as its shifting and dynamic meanings can only be sorted out looking backward. Jean-Jacques Rousseau said, in effect, that you may not be interested in politics, but politics is interested in you—and so it is with history. With no impulse toward nostalgia, we struggle to understand this moment more clearly by glancing back: First, Malik Alim brings us up-to-date on a victory for justice that we mentioned earlier, the unprecedented and many-sided struggle against money bail; we’re then joined by Flint Taylor, a human rights lawyer whose dogged pursuit of justice takes us from the 1969 state murders of Black Panther Party chairman Fred Hampton and Panther Mark Clark, through the widespread use of torture by the Chicago Police Department against young Black men over decades, on to the ultimately successful campaign to end the death penalty in Illinois and to obtain reparations for torture survivors. His book The Torture Machine Racism and Police Violence in Chicago was recently published by Haymarket Books in Chicago.

I’m no tactician, but I know that tactics are neutral in themselves—Nazi soldiers blowing up a bridge in occupied France to stop an Allied advance is despicable; partisans blowing up the bridge to prevent the Nazis from overwhelming a village and slaughtering its inhabitants is both defensible and righteous. So it is with insurrections: the goals and purposes matter. January 6, 2021 was a white supremacist insurrection against state power—part of a long American tradition that includes the secessionist insurrection of 1861, the uprising by the White League seeking to overthrow the biracial Reconstruction government of Louisiana in 1894, the violent toppling of the government in Wilmington North Carolina in 1898, and more. Each of these insurrections was in naked defense of white power. By contrast, the Haitian and Cuban revolutions, for example, were emancipatory insurrections designed to move human society forward. We’re joined today by legendary freedom fighter Daphne Muse whose life in struggle—from the Civil Rights, Black Power, and Pan-Africanist Movements to the fights for women’s liberation and disability rights— illuminates while it inspires.

A new year provides a formal opportunity for a practice we ought to engage in every day: looking backward and leaping forward. Rather than make hollow resolutions that we will likely break soon enough, we encourage sustained reflection as we walk on two legs toward a new multi-racial and participatory democracy. We’re reminded of the words of the Italian revolutionary Antonio Gramsci: “The old world is dying and the new world struggles to be born. Now is the time of monsters.” Malik Alim and Bill Ayers begin the new year in dialogue about learning, growing, and dreaming big.