BlomCast

In an imperial world in which a few powers divide the globals spoils among them, Europe is faced with huge challenges. Those who do not have a place at the table find themselves on the menu. In this episode I think about the fundamental challenges of autonomy, sustainability and democracy. Europeans will have to decide whether they are willing to fight for their autonomy or whether they are happy to see the continent of the former colonisers finally turn into a colony itself.Support the show

Europe faces a pivotal moment in its history, grappling with geopolitical challenges and existential threats. The host discusses the need for strategic autonomy, sustainability, and democracy as vital pillars for survival. Key topics include the risk of digital colonization and the necessity for military independence. Migration management and economic inequality are also highlighted as pressing issues threatening democratic stability. Ultimately, the discussion calls for a unified European federation to secure a resilient future amid global pressures.

The current regime of agriculture leads to a paradoxical situation: not only does this system destroy more in terms of natural resources than it creates in terms of food, it also leads to hundreds of millions of people being overfed while simultaneously being undernourished. There are now more obese children in the world than undernourished ones, and the effects on their physical and mental health are severe. But how did we get here? Stuart’s changing point lies at the end of the Second World War, when the international food market was ordered anew and the production of calories became top priority. What comes afterwards is almost too familiar: the rise of industrially produced agricultural products which locks farmers into a product palette from particular seeds to fertilisers, pesticides and other products to the rise of highly processed foods, which are designed to exploit our evolutionary craving for sugar, fat, and salt. The result of these developments have brought global food production to a crisis point. But what has to be done to change this destructive system?Support the show

Few people have shaped the public perception and debate about with as much eloquence and precision as Philippe Sands, who combines a distinguished career as a human rights lawyer with writing a series of books on themes such as justice, memory, and personal and family history. During the discussion series MQ Gespräche a the Museumsquartier in Vienna I spoke to Philippe about his new book 38 Londes Street, Nazi War Criminals and the Pinochet dictatorship, and about the arch of history that spans form 1930s Lemberg to London in 2025. In the second part of our conversation, we touch more contemporary developments about international law and lawlessness, the delicate question of when a mass killing must be considered genocide and whether it matters, and the importance of pragmatism in the pursuit of justice.The MQ Gespräche is a series of public discussions in which I invite prominent intellectuals to reflect about current questions. Allow me to say thank you to the Bruno Kreisky Forum, the IWM in Vienna, and the Museumsquartier, wonderful partners in this project.Support the show

Sarah Newman is a zooarcheologist, specialising in animal remains and what they tell about the interaction between humans and animals in the distant past. Her research projects took her to investigate the impact of humans on the landscape and on natural systems among the ancient Mayans and the inhabitants of ancient Jordan. Working on ancient beaver dams and early wooden buildings in which humans had clearly reused tree trunks felled by beavers, she had a fascinating idea: what if early humans got inspiration from special animal skills such as felling trees, damming water, building with wood, and even creating art? What if the division between culture and nature that seemed essential for centuries simply melts away if we allow the idea that there was collaboration and even co-creation between humans and animals, as animal culture and skills were acquired and combined by early humanity?Support the show

Colombe Cahen-Salvador is driven by the vision to create a turning point in the near future: to reform not only the European Union to make it stronger, more federal, and above all more democratic, but to create a global political movement. Oh, and she is also standing to become secretary general of the United Nations. This is not megalomania, but tactic, she explains. It is not about being elected, but about making a statement about the democratisation of an institution that is no longer fit for purpose. To effect the changes she is pursuing, she has co-founded Volt, the first pan-European political party, and almost impossible enterprise, she says, and Atlas, a global movement for progressive politics that is operating not only in Europe, but also on other continents. Colombe’s analysis of Europe, the old Left, and the project of the liberal West is as scathing as it is compelling and we had plenty to discuss.Support the show

Karl Schlögel, Träger des Friedenspreises des deutschen Buchhandels 2025, ist einer der ganz wichtigen historischen Autoren in Europa. Er hat sein Lebenswerk der intellektuellen Geschichte Russlands gewidmet, eine Geschichte, die er immer wieder als eine Topografie beschreibt, die sich in großen Städten lesen lässt. Sein Wendepunkt ist die Annexion der Krim 2014, ein Moment, in dem sich seine eigene, tiefe Beziehung zu Russland radikal änderte. Wir sprechen über die kulturelle Geographie Russlands, die Blindheit westlicher Eliten und Schlögels eigene intellektuelle Neuorientierung hin zur Ukraine und einer alternativen Geschichte und Grammatik Osteuropas. Support the show

Present political structures, powers, and peoples are better understood through their history. Ussama Makdisi, a historian of the Middle East and distinguished professor at the University of California at Berkeley, has spent much of his research on the formation of the modern Middle East out of the ruins of the Ottoman empire. He now writes on the peace conference of 1919 and its effects on the lands of the collapsing Ottoman empire, including the often-ignored fact finding mission that asked local inhabitants of Syria, Lebanon, Jordan and Palestine about their own visions of their future governance. The report was quietly shelved, as a story of colonial domination played itself out and the region was carved up between Britain and France. The historical consequences, including the orientalist gaze that depicted Arabs and Muslims as less than human or at least less than civilised second-class citizens seen through a series of stereotypes. This orientalism still dominates Western policy towards the Middle East, Ussama Makdisi argues in this fascinating discussion. Support the show

Beatrice de Graaf is fascinated by the tensions between terror and statehood and she asks what it really takes to maintain vibrant democracies in a neo-imperial world. Her turning point lies in the early 19th century. When Napoleon was finally defeated at Waterloo in 1815, the allies drew up a new political order in Europe. Its architecture not only shaped the patterns of alliances of Western powers and Russia engaged in a series of more or less difficult dances while leaving the Russian partners feeling betrayed, it also redefined the idea of terror and terrorism and answered the loss of metaphysical authority with a secular authority based not on democratic legitimacy, but on systematic surveillance and information gathering. Welcome to the modern nation state. In the early 21st century, the question remains how and indeed weather security and democratic freedoms can be reconciled, especially in an age of AI and digital self surveillance on an unprecedented scale. Could a fight against inequality be the only possibility for democracy to survive? And can we learn from history, after all?Support the show

Luke Kemp works at the Center for the study of existential risk at Cambridge University, the kind of place that works out how close humanity is to killing itself and what the strategies might be for avoiding this. In his new book, Goliath’s Curse — Pst and Future of Societal Collapse, he makes a brilliant case for the role of elites in hastening the end of empire. But how did empires and even states come about? Are they a natural state of human development? Not so, says Luke, and points to the fact that throughout history empire collapse was actually a good thing for most people, and that it was usually triggered through elites hogging resources and accumulating more an more wealth at the cost of everyone else. There are certain echoes with the present here, and our conversation pivots from the distant past into the not so distant future. Support the show