Point of Inquiry

Chris Hedges is a journalist and author who focuses on American and Middle Eastern politics and society. He is currently a senior fellow at The Nation Institute in New York City and a Lecturer in the Council of the Humanities and the Anschutz Distinguished Fellow at Princeton University. He spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than fifty countries, and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, where he spent fifteen years. He is the author of What Every Person Should Know About What and American Fascists. His newest book is I Don't Believe in Atheists. In this discussion with D.J. Grothe, acclaimed foreign correspondent Christ Hedges shares his criticism of the New Atheists, calling them "fundamentalists" in their own right. He responds to their account of the origins of Islamic religious extremism, and he accuses the New Atheists of racism. He explains his view that the New Atheists are proponents of the Neo-conservative agenda and how the American Left does advance secular values in the Muslim world. He also criticizes what he calls the "utopianism" of the New Atheists, detailing his skepticism about moral progress for humanity.

John Shook is Vice President for Research and Senior Research Fellow at the Center for Inquiry Transnational in Amherst, N.Y. He received his PhD in philosophy at the University at Buffalo and was a professor of philosophy at Oklahoma State University for six years. Among his current responsibilities are the Center for Inquiry's Naturalism Research Project and the expansion of the Center's Jo Ann Boydston Library of American Philosophical Naturalism.In this discussion with D.J. Grothe, Shook describes the relationship of naturalism to the worldview based upon the sciences. He explores whether the sciences necessarily lead to naturalism, and to what extent the sciences can yield truth about human morality and the good life. He details a recent debate he had with the famous Christian philosopher William Lane Craig, and responds to some of Craig's challenges against naturalism and arguments in support of supernaturalism. And he examined what possible meaning (ultimate and otherwise) human life can have if there is no supernatural, "cosmic" significance.

Michael Shermer is the author of ten books, including the bestselling Why People Believe Weird Things and The Science of Good and Evil. An adjunct professor of economics at Claremont Graduate University, he is a columnist for Scientific American, the publisher of Skeptic magazine, and the founder and director of the international Skeptics Society. His latest book is The Mind of The Market: Compassionate Apes, Competitive Humans, and Other Tales From Evolutionary Economics. In this discussion with D.J. Grothe, Michael Shermer discusses The Mind of the Market, and the new field of neuroeconomics. He explores the implications of Darwinian evolution for how people fare in market capitalism, including how we are naturally irrational when it comes to economics, due to our evolutionary heritage. He argues why market capitalism and liberal democracy are best suited to people's needs, and discusses socialized medicine and other aspects of social welfare programs, contrasting the economy of the United States with those of northern Europe. He examines how free trade may lead to world peace. He also addresses the growing political and economic diversity when it comes to the skeptical and humanist movements.

Tom Flynn is editor of Free Inquiry Magazine and director of the Robert Green Ingersoll Birthplace Museum. He also directs traditional video operations at the Center for Inquiry. He is editor of The New Encyclopedia of Unbelief and author of three books: the science-fiction novels Galactic Rapture and Nothing Sacred and the polemic The Trouble With Christmas. In this conversation with D.J. Grothe, Tom Flynn talks about the life of Robert Green Ingersoll, the 19th Century orator and freethinker. He explains Ingersoll's views on religion, and his secular progressive outlook that he advanced as an alternative. He details Ingersoll's role in GOP politics of the day, and explores his popularity on the national stage. He also discusses about the Council for Secular Humanism's museum dedicated to the life of Robert Ingersoll. Also in this episode, Ron Lindsay, the director of the Council for Secular Humanism's First Amendment Task Force, responds to various issues related to comments made recently by Rep. Monique Davis (Democrat, Chicago) against the atheist activist Rob Sherman, and reiterates his recent call for her to resign.

Marc Hauser is an evolutionary psychologist and biologist. He is Harvard College Professor and Professor of Psychology, and Director of the Primate Cognitive Neuroscience Laboratory at Harvard University. He is the author of a number of books, including The Evolution of Communication, Wild Minds: What Animals Think, and Moral minds: How Nature Designed Our Universal Sense of Right and Wrong. In this interview with D.J. Grothe, Marc Hauser expounds his theory that morality has biological origins while challenging the common view that morality comes from God. He compares the human capacity for morality with Noam Chomsky's notion of a universal grammar, arguing that there is a "morality module" in the brain. He explains how his theory accounts for differences in morality across cultures, and discusses how morality could have evolved and what genetic benefit it might have afforded. He also explores the implications of his theory for the legal system, and for cultural institutions like religion and the family.

Sir Harold Kroto, winner of the 1996 Nobel Prize for Chemistry, is in the Department of Chemistry and Biochemistry at The Florida State University. He is a tireless science educator who gives lectures, presentations and workshops to groups of all ages with the aim of communicating his passion for science. He's a fellow of the Royal Society, and was awarded its 2002 Michael Faraday Award for public appreciation of science. In this discussion with D.J. Grothe, Sir Harold Kroto relates what budded his initial interests in science, including the influence of his childhood Meccano sets, and emphasizes the importance of hands-on exploration and science learning. He recounts the discovery of the Buckminster Fullerene, for which he won the Nobel Prize, and the frustration he has with people outside the sciences who view science as only worthwhile if it is "useful." He discusses his views on religion, and how his background in science has fueled his freethinking and religious skepticism. He explores the question of whether or not science education efforts are succeeding, and details his "buckyball" workshops for children. He also explores whether or not he advances the "religion of secular humanism" when he teaches science deliberately excluding any mention of God or religion.

Austin Dacey serves as a respresentative to the United Nations for CFI, and is also on the editorial staff of Skeptical Inquirer and Free Inquiry magazines. His writings have appeared in numerous publications including the New York Times. His new book is The Secular Conscience: Why Belief Belongs in Public Life. In this discussion with D.J. Grothe, Austin Dacey argues that secularism has lost its sense of moral direction, ceding ground to religious positions it never should have. He explores the impact this has on the secular left's criticism of the New Atheists, and its approach to radical Islam. He discusses the reasons secular liberalism doesn't ally itself with the secularizing elements in the Islamic world, and why he thinks it should, also addressing "Islamophobia" and the "American Taliban." He explains why questions of conscience and morality, whether religious or secular in origin, should not be excluded from public discourse -- contrary to prevailing secular liberal opinion -- and also in what sense they should (and should not) merely be matters of private belief and freedom of conscience.

Norm Allen is executive director of African Americans for Humanism, an educational organization primarily concerned with fostering critical thinking, ethical conduct, church-state separation, and skepticism toward untested claims to knowledge among African Americans. He is the editor of the ground-breaking book African-American Humanism: An Anthology, AAH Examiner, and Deputy Editor of Free Inquiry magazine. He has traveled and lectured widely throughout North America, Europe, and Africa and his writings have been published in scores of newspapers throughout the U.S. He has spoken on numerous radio and television programs and his writings have appeared in such books as Culture Wars and the National Center for Science Education's Voices for Evolution.In this wide-ranging discussion with D.J. Grothe, Norm Allen explores some of the challenges advancing science and secularism within the African American community. He examines the pressure to conform to the religious ideal among various black skeptics and atheists, including many historical African American figures such as Langston Hughes, Claude McKay, Nella Larsen, and Faye Wattleton, former president of Planned Parenthood of America. He debates whether religion is a liberating or oppressive force for African Americans. He also details many anti-science trends in the Black community, including those coming from Black entertainment outlets promoting anti-science such as psychic 900 lines, televangelists and belief in prophecy. He ties all of this discussion to an exploration of religion and secularism as they relate to political activism, including the influence of such high-profile Black preachers such as Reverend Jeremiah Wright, Senator Barack Obama's spiritual advisor.

Robert M. Price is professor of theology and scriptural studies at Coleman Theological Seminary and professor of Biblical Criticism at the Center for Inquiry Institute. He's a fellow of the Committee for the Scientific Examination of Religion and the Jesus Seminar. Dr. Price is the author of a number of books such as The Reason Driven Life, Deconstructing Jesus, Incredible Shrinking Son of Man, and The Da Vinci Fraud. He has appeared widely in the media, and was featured prominently in the movie The God Who Wasn't There. His latest book is The Paperback Apocalypse: How the Christian Church Was Left Behind. In this conversation with D.J. Grothe, Bob Price discusses his new book The Paperback Apocalypse, detailing both the origins of the belief in the Second Coming of Jesus Christ, and the influence of this belief in fiction. He touches upon the wide array of apocalyptic novels, including The Omen, Stephen King's The Stand, and Tim LaHaye's Left Behind series, offering both literary and theological criticism. He also explores the psychological appeal of such apocalyptic novels.

Matthew C. Nisbet, Ph.D., is a professor in the School of Communication at American University. His research tracks scientific and environmental controversies, examining the interactions between experts, journalists, and various publics. In this area, Nisbet has published numerous peer-reviewed studies, has written for several leading popular outlets including the Washington Post, the Columbia Journalism Review, and The Scientist, and has been frequently called upon as a commentator by major news organizations. He also contributes the semi-regular "Science and the Media? column for Skeptical Inquirer online, and he tracks current events related to strategic communication at his popular blog Framing Science.. In this discussion with D.J. Grothe, Nisbet highlights the recent AAAS panel he organized titled "Communicating Science in a Religious America.? He details his ideas for the most effective strategies to engage the public about science issues, and debates whether the warfare metaphor of science versus religion undermines science education, and contrasts the approaches of leading scientists like Richard Dawkins and EO Wilsion. Nisbet also explores why it might be advantageous for secularist activists to re-prioritize when it comes to working in coalition with the religious around certain issues of concern to the science-education community.