

Subtext: Conversations about Classic Books and Films
Wes Alwan and Erin O'Luanaigh
Subtext is a book club podcast for readers interested in what the greatest works of the human imagination say about life’s big questions. Each episode, philosopher Wes Alwan and poet Erin O’Luanaigh conduct a close reading of a text or film and co-write an audio essay about it in real time. It’s literary analysis, but in the best sense: we try not overly stuffy and pedantic, but rather focus on unearthing what’s most compelling about great books and movies, and how it is they can touch our lives in such a significant way.
Episodes
Mentioned books

Sep 27, 2021 • 1h 15min
Sex and Tech in “Alien” by Ridley Scott
The Nostromo is a labyrinthine spaceship, a hulking ore refinery run on a sophisticated computer operating system and manned by a crew of seven. But somehow it’s not the most impressive piece of technology in Ridley Scott’s 1979 film Alien. That distinction belongs to the title character, an organism with blood of acid and two sets of jaws, highly-evolved, adaptable to any climate. Its scientific mission, if you will, is to fulfill a basic biological imperative: to become a parent. Fitting, then, that it chooses to prey on a ship controlled by its own problematic Mother. Just what kind of existential threat does this techno-sexual organism pose to a man-made and sterile future? And how does one woman manage to defeat it? Wes & Erin analyze.
Thanks to our sponsor BetterHelp. Get 10 percent off online therapy at betterhelp.com/subtext
For bonus content, become a paid subscriber at Patreon or directly on the Apple Podcasts app. Patreon subscribers also get early access to ad-free regular episodes.
This podcast is part of the Airwave Media podcast network. Visit AirwaveMedia.com to listen and subscribe to other Airwave shows like Good Job, Brain and Big Picture Science.
Email advertising@airwavemedia.com to enquire about advertising on the podcast.
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Thanks to Nick Ketter for the audio editing on this episode.

Sep 13, 2021 • 57min
Dead Wall Reveries in Melville’s “Bartleby the Scrivener”
Melville’s “Bartleby the Scrivener” is subtitled a “Story of Wall St.,” yet there is almost nothing in it of the bustle of city life, and entirely nothing in it of the hustle of the trading floor. The story’s walls block out the streets, serving on the one hand as a container for a colorful assortment of human Xerox machines, on the other as a blank projection screen for the reveries of a man who seems to quietly rebel against the very concept of imitation. Can we continue to live and work, if we strongly prefer to do nothing that is derivative? What happens to our aspirations, if we come to fully appreciate the gravity of fate? Could we continue to tell our own stories, if we were liberated from all idiosyncrasies of character? Wes & Erin analyze.
Thanks to our sponsor BetterHelp. Get 10 percent off online therapy at betterhelp.com/subtext.
For bonus content, become a paid subscriber at Patreon or directly on the Apple Podcasts app. Patreon subscribers also get early access to ad-free regular episodes.
This podcast is part of the Airwave Media podcast network. Visit AirwaveMedia.com to listen and subscribe to other Airwave shows like Good Job, Brain and Big Picture Science.
Email advertising@airwavemedia.com to enquire about advertising on the podcast.
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Aug 30, 2021 • 1h 27min
Cursed Kids or Psych-Au Pair? “The Turn of the Screw” by Henry James
The story begins and ends with two variations on the meaning of the title. On the one hand, to give another turn of the screw is to ratchet up the horror of a good ghost story, in this case by involving children in it. On the other, it’s to treat the cause of that horror as if it were just another of life’s many obstacles, to be overcome both by screwing one’s courage to the sticking place, and by suppressing awareness of what is revoltingly unnatural in it. Whose screw turns out to be looser—the audience that enjoys such stories (and sometimes believes them), or the teller who manufactures them? Wes & Erin analyze Henry James’s “The Turn of the Screw.”
For bonus content, become a paid subscriber at Patreon or directly on the Apple Podcasts app. Patreon subscribers also get early access to ad-free regular episodes.
This podcast is part of the Airwave Media podcast network. Visit AirwaveMedia.com to listen and subscribe to other Airwave shows like Good Job, Brain and Big Picture Science.
Email advertising@airwavemedia.com to enquire about advertising on the podcast.
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Aug 16, 2021 • 1h 15min
Gentility and Injustice in “Gone with the Wind” (1939)
On the moors of medieval Scotland, three witches hail Gone with the Wind— adjusted for inflation, the highest-grossing film in American history— has undergone several critical reappraisals in the 82 years since its production and release. Certainly the film romanticizes the Antebellum South and the Confederacy while glossing over the evils of slavery and stereotyping many of its black characters. Yet it may also provide a sharp critique or even satirization of its white characters— the ambivalent, arrogant, and deluded plantation owners who fail to acknowledge that their so-called “fairy-tale kingdoms” are built on the backs of slaves. What can we make of Rhett Butler’s characterization of the Confederate “Cause” as the “Cause of Living in the Past”? And why does even the modern, adaptable Scarlett O’Hara remain in thrall to a childhood dream that, like the “gallantry” of the Old South, was nothing more than a fantasy? Wes & Erin analyze.
For bonus content, become a paid subscriber at Patreon or directly on the Apple Podcasts app. Patreon subscribers also get early access to ad-free regular episodes.
This podcast is part of the Airwave Media podcast network. Visit AirwaveMedia.com to listen and subscribe to other Airwave shows like Good Job, Brain and Big Picture Science.
Email advertising@airwavemedia.com to enquire about advertising on the podcast.
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Thanks to Nick Ketter for the audio editing on this episode.

Aug 2, 2021 • 1h 33min
Realism as Cruelty in “A Streetcar Named Desire” by Tennessee Williams
In the transition from stage to screen, A Streetcar Named Desire retained its long-running Broadway cast with a single exception: the role of Blanche Dubois, which passed from Jessica Tandy to Vivien Leigh. Like Blanche, Leigh was the odd woman out. A symbol of the glories of the studio system, married to the symbol of English stage acting, her classical training ran contrary to that of her Method-trained co-stars. Thus to the clash of wills between Blanche and Stanley Kowalski was added a clash of acting styles— and the struggle between the death of Old Hollywood and the birth of Brando and the New. Which principle— Blanche’s fantasy or Stanley’s realism— makes for superior art? Can the conflict between magic and truth ever be resolved? And is all realism a form of cruelty? Wes & Erin analyze Tennessee Williams’s A Streetcar Named Desire.
For bonus content, become a paid subscriber at Patreon or directly on the Apple Podcasts app. Patreon subscribers also get early access to ad-free regular episodes.
This podcast is part of the Airwave Media podcast network. Visit AirwaveMedia.com to listen and subscribe to other Airwave shows like Good Job, Brain and Big Picture Science.
Email advertising@airwavemedia.com to enquire about advertising on the podcast.
Follow: Twitter | Facebook | Website
Thanks to Nick Ketter for the audio editing on this episode.

Jul 19, 2021 • 1h 17min
Prestidigitocracy in “The Wizard of Oz” (1939)
The Wizard of Oz is supposed by the land’s inhabitants to be its most powerful magician. But far from having any actual power, he is not even native to the place in which real magic is in plentiful supply. Oddly, this supernatural world seems to be secretly governed by mundane sleight of hand, and growing up, for Dorothy, involves uncovering the flimsy basis of adult authority. Which magic is more potent: the childish imagination, or the symbolic power of grown-ups to educate it? Wes & Erin analyze the 1939 film, “The Wizard of Oz.”
For bonus content, become a paid subscriber at Patreon or directly on the Apple Podcasts app. Patreon subscribers also get early access to ad-free regular episodes.
This podcast is part of the Airwave Media podcast network. Visit AirwaveMedia.com to listen and subscribe to other Airwave shows like Good Job, Brain and Big Picture Science.
Email advertising@airwavemedia.com to enquire about advertising on the podcast.
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Thanks to Nick Ketter for the audio editing on this episode.

Jul 5, 2021 • 1h 32min
Formulated Phrases in “The Love Song of J. Alfred Prufrock” by T. S. Eliot: Part 2
Wes & Erin continue their analysis of T. S. Eliot’s “The Love Song of J. Alfred Prufrock.” In Part 1, they covered roughly the first third of the poem. In Part 2, they begin with a discussion of Prufrock’s coffee spoons, and then continue on to: his allusions to John the Baptist, Lazarus, and Hamlet; the disjointed portrait of his probable love interest; and the twinning of aging and fantasy in the final stanzas.
For bonus content, become a paid subscriber at Patreon or directly on the Apple Podcasts app. Patreon subscribers also get early access to ad-free regular episodes.
This podcast is part of the Airwave Media podcast network. Visit AirwaveMedia.com to listen and subscribe to other Airwave shows like Good Job, Brain and Big Picture Science.
Email advertising@airwavemedia.com to enquire about advertising on the podcast.
Follow: Twitter | Facebook | Website
Thanks to Nick Ketter for the audio editing on this episode.

Jun 21, 2021 • 1h 4min
Disturbing the Universe in “The Love Song of J. Alfred Prufrock” by T. S. Eliot: Part 1
It was T. S. Eliot’s first published poem. Written when he was only in his early 20s, “The Love Song of J. Alfred Prufrock” rode the crest of the wave of literary Modernism, predated World War I, and presaged an age of indecision and anxiety. The poem is the dramatic interior monologue of the title character, a middle-aged man whose passivity and ambivalence are threaded with artistic allusions, epigrammatic observations, and meditations on the nature of time, the fraudulence of relationships, and the risks of eating a peach. Should Prufrock dare disturb the universe? Should we? Wes & Erin analyze.
For bonus content, become a paid subscriber at Patreon or directly on the Apple Podcasts app. Patreon subscribers also get early access to ad-free regular episodes.
This podcast is part of the Airwave Media podcast network. Visit AirwaveMedia.com to listen and subscribe to other Airwave shows like Good Job, Brain and Big Picture Science.
Email advertising@airwavemedia.com to enquire about advertising on the podcast.
Follow: Twitter | Facebook | Website
Thanks to Nick Ketter for the audio editing on this episode.

Jun 14, 2021 • 17min
(post)script: Post-Apocalypse
Listen to more episodes of (post)script at Patreon.
Wes & Erin continue their discussion of “Apocalypse Now.” Wes apologizes for asking Erin to watch something so disturbing, and we further discuss dueling conceptions of the arts, one Platonic and the other Aristotelian.
We agree that “Apocalypse Now,” despite being challenging, is an aesthetic masterpiece. What about the narrative? Wes argues that it is very close to not having enough of an arc. What it does most successfully is to convey a kind of surreal, psychedelic mood, one that is meant to capture the insanity of the Vietnam War (and perhaps war in general), and so constitutes its critique.
We end by reminiscing about watching “Notting Hill” together. But we fail to talk about an obvious hypothetical, which is how Hugh Grant would play Kurtz. It’s one thing to have a poetry-spewing Brando put your head on a stake. But nothing could evoke a horror more pure than being subjected, in your final moments, to Hugh Grant’s pseudo-bumbling, self-effacing schtick, somehow performed so adorably as to win you over to the sad necessity of your own obliteration.
Next episodes: “The Love Song of J. Alfred Prufrock,” and then “The Wizard of Oz.”
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Thanks to Nick Ketter for the audio editing on this episode.

Jun 7, 2021 • 1h 14min
At Home with War in “Apocalypse Now” (1979) by Francis Ford Coppola
Lieutenant Colonel Bill Kilgore doesn’t flinch for enemy fire, loves the smell of napalm in the morning, and would literally kill for good surfing and a beachside barbecue. His attempts to recreate home within the theater of war render him the perfect foil to a certain upriver madman, who seems intent on making high culture serve the purposes of primitive horror. And yet Kurtz is ready to argue that it is his methods that are more sound, just because they embrace their ruthlessness more honestly, in contrast to the impotent half-measures of an imperial power that can rationalize its atrocities as collateral damage in the service of a larger humanitarian goal. Which approach should evoke more horror? Wes & Erin analyze Francis Ford Coppola’s 1979 film “Apocalypse Now.”
For bonus content, become a paid subscriber at Patreon or directly on the Apple Podcasts app. Patreon subscribers also get early access to ad-free regular episodes.
This podcast is part of the Airwave Media podcast network. Visit AirwaveMedia.com to listen and subscribe to other Airwave shows like Good Job, Brain and Big Picture Science.
Email advertising@airwavemedia.com to enquire about advertising on the podcast.
Follow: Twitter | Facebook | Website
Thanks to Nick Ketter for the audio editing on this episode.


