Scripture Central

The story of the early Latter-day Saints in the 1830s is one of both trial and triumph. In Kirtland, Ohio, the Saints faced a heartbreaking financial crisis with the collapse of the Kirtland Safety Society Bank. Hopes of building Zion seemed threatened as many lost money, and critics pointed to the failure as evidence against Joseph Smith and the Church’s future stability. It was a season of doubt, testing, and refinement for the faith of the Saints. Yet, at the very same time, remarkable success unfolded across the Atlantic. Missionaries sent to England began preaching the restored gospel with such power that entire congregations were converted. In less than a year, over 1,600 baptisms took place—an astonishing outpouring of faith that infused the struggling Church with new life and strength. In this episode with professor Lynne Hilton Wilson, listen to details about how both the trials of Kirtland and the miracles in England shaped the destiny of the Church. The failures of man stood in stark contrast to the Lord’s triumphs, showing how God’s hand continued to guide His people through opposition, ultimately moving the work forward in miraculous ways.

Section 107 of the Doctrine and Covenants is a revelation given through the Prophet Joseph Smith that lays out the organization and structure of priesthood authority in The Church of Jesus Christ of Latter-day Saints. It explains the two priesthoods—the Melchizedek Priesthood and the Aaronic Priesthood—detailing their offices, responsibilities, and governing councils. The revelation establishes the presiding quorums, such as the First Presidency, the Quorum of the Twelve Apostles, and the Seventy, and gives instruction on their roles in guiding and administering the Church. It also highlights the principle that all Church leaders are to act in righteousness, humility, and under the direction of revelation. The section further emphasizes the eternal nature of the priesthood, teaching that it was first given to Adam and passed down through his posterity, continuing in an unbroken line of authority. It underscores the order, unity, and accountability required in priesthood service and notes that bishops serve as judges in Israel, caring for the temporal and spiritual welfare of members. The revelation concludes with a call for diligence, urging all who serve in the priesthood to learn their duty and act with exactness, promising that those who do so will magnify their callings and bring honor to God’s work.

Join host Lynne Hilton Wilson and expert guest Steven Harper as they explore one of the most miraculous and thrilling chapters in Latter-day Saint history—the dedication of the Kirtland Temple in 1836. Often called a modern “Day of Pentecost,” this sacred event was filled with spiritual outpourings, visions, and manifestations that confirmed the hand of God in the lives of the early Saints. Lynne and Steven dive into the rich history of how the temple came to be, the sacrifices made by the Saints, and the joy they experienced as heaven and earth seemed to meet within its walls. From angels appearing and the Savior Himself being seen, to the rushing of spiritual power that many compared to the day of Pentecost in the New Testament, this conversation brings to life the extraordinary events surrounding the opening of the first temple in this dispensation. With Lynne’s engaging questions and Steven’s deep expertise, viewers will gain not only historical understanding but also spiritual appreciation for why the Kirtland Temple remains a cornerstone of faith and miracles in the story of the Restoration.

Explore the gripping journey of Zion's Camp, where over 230 individuals marched to aid displaced Saints in Missouri. Discover the revelations that led to this mission and the intense hardships they faced. The discussion dives into the mysterious tale of Zelph's bones—were they real or merely a fantasy? Uncover the archaeological debates surrounding these remnants and their implications for Church history. Join the conversation about faith, leadership, and the lessons learned from a pivotal moment in Latter-day Saint history.

Independence, Missouri, was to be the culmination of the Saints' dreams and revelations for the establishment of Zion in the last days. Many were obedient and gave everything they had to create Zion and others were disobedient and lacked Faith. A number of mistakes were made by the Saints and the Missourians. The results were tragic. What went wrong in Missouri? Was the prophet Joseph Smith wrong about the revelations he received? Why did the Lord send the Saints to Independence, if he knew they would fail? If the failure of the establishment of Zion was due to sin, what sins did the Saints commit that brought them such horrible troubles? As relations between the Saints and the Missourians soured, Jackson County leaders demanded a meeting. At the July 20th meeting, the Jackson County leaders gave the Saints a list of demands: 1) No more Mormonites could settle in Jackson County. 2) Those already in the county must sell their property and leave as soon as possible. 3) Printing of 'The Evening and the Morning Star' must stop immediately. 4) The church storehouse and shops must close as soon as possible. Not knowing exactly what to do and needing to seek the prophet's counsel, Bishop Edward Partridge asked for three month stay to communicate with the Prophet in Ohio. The Missouri leaders refused. In the end, they gave the Bishop fifteen minutes to decide to accept the terms. His unwillingness to obey the order led to him being tarred and feathered in front of the Independence courthouse. The expulsion of the Saints from Missouri had begun. Join Lynne Hilton Wilson and professor Janiece Johnson as they discuss the details behind this exciting and tragic period of Church History. Thank you for joining us at Scripture Central! We hope that you have enjoyed this content.

With the Saints in Independence struggling to fulfill the Lord's command to build a temple, the Saints in Kirtland, Ohio, get the invitation from the Lord to build a temple there. The Saints in Kirtland dig in and begin construction as the miracles start to commence. Join Lynne Hilton Wilson and special guest Steven C. Harper, Church History professor at BYU, for the stories, insights and experiences surrounding the construction of the first temple of God in the latter days. In addition to learning about the historical events related to the construction of the Kirtland Temple, Professor Harper offers a deep dive into how the temple is designed to prepare us to return to our Heavenly Father. Thank you for joining us at Scripture Central! We hope that you have enjoyed this content.

The Lord points to the purpose of the revelation as soon as His commentary begins on John’s record. D&C 93:19 explains what he wants to teach Saints what is needed to receive the Father’s inheritance: “I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness” (93:19) Interestingly, the etymology of our word “worship” comes from an Old English and West Saxon word that means “condition of being worthy.” Thus, we can increase our worship when we increase our worthiness. We then worship more as we become more like our Savior.

When Christopher Columbus brought tobacco to Europe, it became a miracle drug. It was used for over 250 maladies (e.g., warts, asthma, ulcers, arrow wounds, toothaches, bad breath, deafness, tonsillitis, nosebleeds, epilepsy, etc.). From 1790 to 1830, alcohol consumption rose in America. Most men and some women and children drank alcohol regularly. Steven Harper recorded that in 1820, the upstate New York region near Joseph's home made a lot of corn whiskey and exported 65,277 gallons and 69 tons of beer. However, by 1830, temperance movements across the states—including a 239-member society in Kirtland—began attacking alcohol, tobacco, and other social ills (Harper, Making Sense of the D&C, 322-323). Several other food issues were discussed in local newspapers. A 19th-20th century contemporary of the Saints, Catherine Beecher, spoke against tea and coffee specifically as dangerous as alcohol. On February 1, 1833, four weeks before Joseph received this revelation, a Kirtland distillery (1819- 1833) closed due to a local temperance society's work to decrease their clients (P.H. Peterson, 13). It was part of a national organization, with the nearby larger city of Albany, NY, boasting twelve temperance societies. Joseph subscribed to local newspapers that also denounced alcohol consumption. It was a national issue, and it was on Joseph's mind. These local issues, and Emma's request, probably contributed to the Prophet Joseph's desire to learn the Lord's will on the subject. The Word of Wisdom differs from regularly published temperance society claims as it never claimed to be a cure for a list of ills, nor the cause of many illnesses (including cholera). Temperance societies also built on biblical warnings like Ephesians 5:18, that denounces excessive use of wine, or Proverbs 23:2 on gluttony (and 23:21; Deut. 21:20; Luke 21:34). Revelation in Kirtland, Ohio On February 27, 1833, Joseph met on the upper level of the Whitney's Store with a group of about 22 Saints for an institute-style class called "the school of the prophets." Zebedee Coltrin remembered that Joseph received this revelation in an adjoining room with only two or three others present, right before the school met. When he entered the school of the prophets, he had the revelation in his hand. As he began to read, all but one were using tobacco, but all put down their pipes as he read. Also at the School of the Prophets a remarkable vision occurred in which several members of the group saw Jesus Christ and/or Heavenly Father. Eye witness accounts are explored in this video podcast. Finally, information on the Apocrypha is given and Dr. Wilson goes into detail about each book including the ones she considers to be her favorite. Join Dr. Lynne Hilton Wilson as she examines these exciting elements of Church history.

Emma was twenty-nine years old—and seven months pregnant—when, in the fall of 1832, their family moved from the John Johnson farm in Hiram Ohio to Kirtland, approximately thirty miles north. Joseph and Emma set up their humble home in the rooms above Newel K. Whitney’s store. Shortly thereafter, Joseph left for New York City to buy supplies for the Missouri saints. A little over a month later, on 6 November, Emma gave birth to Joseph Smith III, her fourth child, but the first to survive. Joseph returned from New York City just hours after his birth. Their adopted daughter, Julia Murdock Smith, was eighteen months old. In addition to the family’s quarters, Joseph used one of the rooms for an office to complete his Bible translation. Shortly after Christmas, on December 27, Joseph asked nine high priests to join him in his office to teach them about revelation. They each came focused and unified on receiving God’s will, and exercising their faith. They each knelt and prayed individually to be of one heart and one mind. Following the prayers, Joseph began to receive the revelation, with Fredrick G. Williams acting as scribe. By 9:00 p.m., the revelation was not finished, so the nine men returned the next day when the Lord revealed even more. These instructions and revelations formed the basis of the School of Prophets, a unique organization meeting to discuss revelation, future plans and challenges faced by this early community of Saints. Join Dr. Lynne Hilton Wilson as she examines these exciting elements of Church history.

The leaders of the Church in Missouri grew troubled. Saints were gathering there by the hundreds. Relatively few of them were obeying the law of consecration when they arrived. “Have you all fulfilled the law of the church,” William Phelps wrote to them in the Church’s newspaper, “which saith: Behold thou shalt consecrate all thy properties, that which thou hast, unto me, with a covenant and a deed which cannot be broken? Meanwhile, in Ohio, the community of Saints continues to grow in size. Efforts to build a city of believers moves forward. However, challenges abound as the two communities enter into competition with each other generating some problems between the groups. Another revelation to Joseph from the Lord outlines one of the gifts of the Spirit that Joseph often mentioned as being the most important: the understanding of spirits. At the same time, one of Joseph Smith's most compelling prophecies was released: The prophecy on the American Civil War, recorded in Doctrine and Covenants 87. It outlines a future conflict beginning in South Carolina, escalating into a global war, and involving slaves rising against their masters. It also mentions the involvement of Great Britain and other nations. This prophecy, given on December 25, 1832, has been interpreted as a prediction of the American Civil War and subsequent global conflicts. But how well known was the prophecy? Was it easy to manufacture because of events going on in the nation at the time? Did Joseph tell people about it in advance or wait until the war started and conveniently say he had received a prophecy? The truth will surprise you. Join Dr. Lynne Hilton Wilson as she explores these exciting moments in LDS Church History.