Another Life with Joy Marie Clarkson

An Oxford medievalist discusses the Anglo-Saxon poem The Dream of the Rood. Peter and Susannah bring on Eleanor Parker to discuss this poetic portrayal of the crucifixion from the point of view of the cross.They discuss the medieval vision of the world, linked as it was to the cycles of the seasons, and talk about the way that nineteenth century speculations about the Pagan roots of Easter reveal a misunderstanding of the Anglo-Saxon worldview. The desire to connect to nature that is at the root of the search for putative pagan origins overlooks the way in which Christianity and Judaism themselves are deeply rooted in the natural world.Dr. Parker then gives listeners a brief tour of the Springtime of the Anglo-Saxon year, and tells us what her favorite Spring holiday is.

Rick Warren, a pastor, reflects on how we should respond to our own suffering and pain and that of others.

It’s the most famous story in history. Alastair Roberts helps us read the Gospels’ accounts of Jesus’ death with fresh eyes. First, he looks at the parallels to the Exodus, and examines what it means for Christ to be the Passover Lamb. Then, he looks at the Passion as apocalypse, as nativity, as romance, as enthronement, and as rebirth.Then, he examines the truly scandalous nature of the Crucifixion, and, in light of Paul’s teaching on it, asks what it means that the lives of Christians should be fundamentally marked out by that scandal.Finally, he gives advice on practices of reading attentively as a way of observing Holy Week.

Navid Kermani reports from south Madagascar, where farming families battle to survive a lethal drought caused by climate change.

Joy Clarkson and William P. Hyland discuss why the Oberammergau Passion Play disappoints and how artists have imagined Jesus’ crucifixion.The hosts and guests also discuss Joy’s visit to the Oberammergau passion play, its history, and the antisemitism that had marred it.They talk too about the most recent rewrite: the scriptwriter, as he removed the antisemitism, chose also to remove also any supernatural or religious content.They consider the changes in Medieval practices of piety – why was there such an increased emphasis on subjective compassion, emotional participation in the sufferings of Christ, after the turn of the millennium, and what was the origin of the increasing tendency to emphasize his humanity?Then, the guests recommend favorite pieces of art for Holy Week contemplation.

Randall Gauger, a pastor at the Bruderhof, lost his son to cancer. He writes about his search for answers to the problem of pain.

How did the crucifixion of Jesus change how humanity thinks about suffering? Peter Mommsen speaks with the well-known historian about the way that Christianity challenged and transformed classical ideas about suffering and the good life.They discuss the contrast between the story of Laocoön and of the crucifixion of Saint Peter, as portrayed in two contrasting artworks in the Vatican. Then they discuss the nature of crucifixion, how pain was seen by the Romans, and the utterly subversive way in which Christianity transformed the understanding of suffering in the West.They talk about why it took so long for it to become common to portray Jesus suffering on the cross in Christian art, and how late medieval understandings of the self and the body contributed to this, and explore the ways that contemporary political movements incorporate Christian ideas outside of the context of Christianity.Finally, they look at the lives of several exemplary Christians, whose lives of redemptive suffering in imitation of Christ make no sense except under the paradigm of the Christian transformation of the meaning of suffering. 

Louise Perry writes that the threat of climate change makes some people hesitant to have children.

C. S. Lewis is an imaginary guest as the hosts consider the problem of pain.Peter and Susannah take Voltaire as an interlocutor first, considering the nature of the challenge of suffering.Then, they look at Lewis’ first response: The Problem of Pain, which takes an apologetic or intellectual approach. The hosts examine the Christian origin of the problem – why was this not a problem in the Classical world? – and some Christian approaches to the intellectual challenge.Then, they look at Lewis’ second book on the subject, A Grief Observed, a very personal journal of his agony after the death of his wife. They look at A Grief Observed through the eyes of Randall Gauger, a Bruderhof pastor who lost his son to cancer and whose wife suffers from chronic pain.Finally, they give listeners a preview of important pieces in the current issue.

My hometown debunks the idea that family-friendly neighborhoods are a thing of the past.