Beyond Belief

In claiming responsibility for the Paris atrocities, the so-called Islamic State described the attacks as "a blessed battle whose causes of success were enabled by Allah". Last year, when the group's self-imposed Caliphate was declared, hundreds of Muslim leaders and scholars from across the world wrote an open letter to the self-professed Caliph, Abu Bakr al-Baghdadi, accusing him of heinous war crimes and a violation of the fundamental principles of Islam. So how Islamic is 'Islamic State'? Why have mainstream interpretations of Islam so far failed to provide an effective counter-narrative? What needs to happen for the group to be defeated? William Crawley discusses the beliefs which underpin the so-called Islamic State in the light of the Paris terrorist attacks with Sheikh Dr Salah Al Ansari, an Imam, theologian and academic; Haras Rafiq, Managing Director of the anti-extremism think tank, the Quilliam Foundation; and Dr Katherine Brown, an expert in Islamic Studies at King's College London.Producer: Dan TierneySeries producer: Amanda Hancox.

This week the Catholic Church began its second Synod on the Family. After a year of reflection and discussion, there has been much speculation as to what might emerge. The model for what constitutes a family has posed difficulties for Christianity down through the centuries. The greatly increased divorce rate, the movement for gay and lesbian equality; the possibility for surrogate children, all pose challenges for churches of all denominations which have longstanding theological ideas about what a family is and what it is for.Joining Ernie Rea to discuss the family is Dr Clare Watkins, Lecturer in Ministerial Theology at the University of Roehamption in London; the Rt Rev Alan Wilson, Anglican Bishop of Buckingham; and the Rev Dr Paul Middleton, Senior Lecturer in New Testament and Early Christianity at Chester University and a minister of the Church of Scotland.Producer: Amanda Hancox.

Of all the career choices open to young people, entering a religious community must come fairly near the bottom of the list. Yet the Archbishop of Canterbury, Justin Welby, has set up a new community based at Lambeth Palace for young Christian people from all over the world. About 500 started the application and 16 have been chosen. They will have the opportunity to live in the Palace for a year, experiencing a daily round of prayer, silence and work. They will be supported by another 20 who will share some of the community life while continuing with their jobs. Religious orders have been in steep numerical decline since the 1960s, but in recent years new communities like the Archbishop's, have emerged. So what is this new movement all about? Could it be bucking a cultural trend? Will it bring new life to the church?Ernie Rea is joined by Mark Berry, a member of "Safespace," a new monastic community in Telford; Sister Dr Gemma Simmonds, Director of the Religious Life Institute, Heythrop College, London and a Trustee of the new St Anselm's Community at Lambeth Palace; and Dr Abby Day Senior Research Fellow in the Anthropology of Sociology and Religion at The University of Kent.Producer: Nija Dalal-Small.

A hundred years ago the trenches had been dug and British and German soldiers were engaged in bloody combat in Flanders and Gallipoli. Faced by the scale of the slaughter, many people turned to pacifism, the idea that all resistance to evil should be non-violent. It was not a new idea; some Eastern religions adopt it as their default position. But the deadly potency of weapons of mass destruction have reopened the debate in the West. Is pacifism a viable option in a world of nuclear weapons and drone aircraft?Ernie Rea is joined by Pat Gaffney from the Catholic peace organisation Pax Christi; Jonathan Romain, Rabbi of Maidenhead Synagogue in Berkshire; and Major General Tim Cross who has seen active service in Northern Ireland, in Bosnia, and in Kuwait and Iraq during the First Gulf War and is now Chairman of the Christian Think Tank, Theos.Produced by Nija Dalal-Small.

What do Muhammad Ali, Helen Shapiro and John Travolta have in common? They all changed their religion. They abandoned the traditions in which they had been brought up in favour of something different. In some cases, it produced a great sense of betrayal. Some religious groups will cut off friends and family who renounce their religion. Life for the so-called betrayer can be very difficult indeed. The idea of betrayal runs very deep in many religions. Why? And what does it actually signify?Ernie Rea is joined by Prakash Shah, Director of the Centre for Culture and Law at Queen Mary, University of London; Rabbi Dr Naftali Brawar, Chief Executive of the Spiritual Capital Foundation Think Tank; and Douglas Davies, Professor in the Study of Religion at Durham University.Produced by Nija Dalal-Small.

You may be surprised to learn that one of the best-selling poets in America today is a man who lived and died 800 years ago. The Persian-born Rumi, Jalal ad-Din Muhammed Rumi, to give him his full name, was a Sufi master who wrote ecstatic poems about joy and love and separation and pain. One respected scholar compares Rumi's work to Shakespeare's for "its resonance and beauty." Contemporary artists as diverse as Madonna and Philip Glass acknowledge their debt to him. But the popular editions of his work, much edited, contain little evidence of his Muslim origins. Has he been sanitised for a sensitive modern reader? Has his religion been removed from his poetry to help him become a more universal figure?Ernie Rea is joined by Fatemah Keshavarz, Director of the Roshan Institute for Persian Studies at the University of Maryland, College Park; Alan Williams, Professor of Iranian Studies and Comparative Religion at the University of Manchester; and Shahram Shiva, a Rumi Translator and scholarProduced by Nija Dalal-Small.

Discussion programme in which guests from different faith and non-faith perspectives debate the challenges of today's world.

The luxury hotels in the beach resorts of Tunisia which were once packed with tourists now lie nearly empty. The slaughter on the beach at Sousse on June 26th has added Tunisia to a growing list of no-go areas for Western tourists. Tunisia is 99% Muslim but was considered an oasis of secularism in the Arab World. Its revolution in 2011 marked the beginning of The Arab Spring, bringing democratic government in place of a dictatorship. But all those hopes now appear to have turned to dust. Tunisia sends more fighters to Syria than any other Arab country, perhaps as many as 3000. Tunisia is now ruled by a coalition that includes an overtly Islamist party, called Ennahda. So what does the future hold for the country? Is it going down a radical route?Ernie Rea is joined by Zoe Petkanas, working on a Ph.D on Gender, Law and Social Change in North Africa at Cambridge University; Dr Radwan Masmoudi, President of the Centre of the Study of Islam and Democracy in Washington D.C.; and Berny Sebe, Senior Lecturer in colonial and post colonial studies at Birmingham University.Produced by Nija Dalal-Small.

The Greek Debt Crisis has highlighted in the most dramatic way just how much our economic systems depend on borrowed money. The figures of international debt are mind boggling. In the economies of wealthy countries like the United States and the UK, around 97-98% of the money is debt. It is money whose value rests not on something that exists in the present but on something that might exist in the future. We are all living with debt. People in the UK owed £1.436 trillion at the end of May 2015, according to The Money Charity, up from £1.407 trillion at the end of May 2014. That's an extra £584 per adult. We have learnt to live with credit, whether it be a mortgage or a loan for a car or just a credit card account which spirals out of control. It seems that debt has become an essential part of personal finance. But is that healthy? Or ethical? And do our religious traditions have anything to say about our reliance on debt?Ernie Rea is joined by Habib Ahmed, Sharjah Chair in Islamic Law and Finance at Durham University Business School; Paul Francois Tremlett, Lecturer in the Religious Studies Department at the Open University; and Michelle Swallow, Debt Advisor at the organisation Christians Against Poverty.Produced by Nija Dalal-Small.

To Muslims, Muhammed is the most important person who ever lived. He is the Seal or the last of all the prophets, the one chosen by God to receive his final revelation. To insult the memory of the Prophet is a blasphemy and a body blow to the Muslim believer. It can carry terrible consequences as the staff of Charlie Hebdo discovered when they published cartoons which were thought by Muslims to be demeaning their Prophet. The Qur'an tells us very little about Muhammed. What we do know comes from the stories and traditions about the Prophet, known as the Hadiths, which were compiled after his death. Those stories provide moral examples of how to behave; but they also impact all of Islamic history.Ernie Rea is joined by Jonathan Brown, Prince Alwaleed bin Talal Chair of Islamic Civilisation at Georgetown University; Sahib Bleher, Imam and author on the Qur'an; and Tom Holland, a Classicist and author of several best selling books including In The Shadow of the Sword, on the origins of Islam.Produced by Nija Dalal-Small.