Beyond Belief

Associated since antiquity with nobility, luxury and power the colour purple is also deeply connected with mystery, magic and spiritual ideals. Originally created from the desiccated glands of sea snails, the process of making the dye was long, difficult and expensive and therefore purple was seen as exclusive, elitist and other worldly. Joining Ernie Rea in this edition of Beyond Belief to discuss the colour purple and how it is used in society and religion, are the Right Reverend Dr Helen-Ann Hartley, Bishop of Ripon; the artist and colour expert Nicola Green and British Classicist and art historian Professor Robin Cormac. Producer: Catherine Earlam Series Producer: Amanda Hancox

The story of Asia Bibi - the Christian woman who spent eight years on death row in Pakistan after allegedly insulting the Prophet Mohammed before being recently acquitted - has thrown the issue of blasphemy into public debate once more. While the UK abolished it's blasphemy law a decade ago, 43 countries still allow a prison term for blasphemy and it continues to be punishable by death in six countries: Afghanistan, Iran, Nigeria, Pakistan, Saudi Arabia and Somalia. In this edition of Beyond Belief, Ernie Rea and guests dig beneath the headlines to examine the religious roots and meaning of blasphemy and explore why it remains so serious an offence in so many countries.

For many years Europe has been seen as increasingly secular but earlier this year Bavaria passed a law requiring public buildings to display a “clearly visible” crucifix near the entrance, the President of Hungary has vowed to preserve the country’s Christian culture and large crosses are seen in demonstrations by far right populist movements. Professor Robert Beckford discusses why some far right populist movements in Europe are using Christian symbols and wanting to defend Christian culture with Tobias Cremer, a Phd Student at the Department of Politics and International Studies at the University of Cambridge; Timothy Peace, Lord Kelvin Adam Smith Fellow of the School of Social and Political sciences at the University of Glasgow and Jasjit Singh a Research Fellow in the School of Philosophy, Religion and the History of Science at the University of Leeds.Producer: Amanda Hancox

The relationship between religion and science has always been complex. Some see it as a threat, whilst others are inspired by it. The development of Artificial Intelligence has thrown up a number of interesting questions. For instance, in Japan a robot called Pepper delivers Buddhist funeral rites because it’s cheaper and more practical than getting a real priest. In Germany, a robot priest called BlessU2 can deliver blessings in five different languages. But does the use of robots in the ritual and practice of religion change the nature of our relationship with it? Can AI help us to lead better lives?Joining Shelina Janmohamed to discuss the relationship between artificial intelligence and religion are Dr Paula Boddington, senior Research Fellow at the University of Cardiff; Rabbi Dr Raphael Zarum; Dean of the London School of Jewish Studies and Dr Scott Midson, Postdoctoral Research Associate at the Lincoln Theological Institute, University of Manchester.Producer: Helen Lee

For some people the sight of blood can make them feel rather queasy but it is a tangible life force with an agreed purpose – a bodily fluid which delivers nutrients and oxygen to our cells and transports waste products away from those same cells. Just as blood is an essential component of life, it seems it is also vital to our religious traditions. Ritual slaughter of animals is still widespread. At the heart of Christian faith is belief in the redeeming qualities of the blood of Jesus. Some traditions hold blood to be so sacred that they would be prepared to see a child die rather than permit a blood transfusion.Joining Ernie to discuss the Religious significance of blood are Douglas Davies - Professor of the Study of Religion at Durham University, Dr Mikel Burley - Associate Professor of Religion and Philosophy at the University of Leeds and Dr Dawn Llewellyn - Senior Lecturer in Christian Studies and Deputy Director at the Institute of Gender Studies at the University of Chester.Producer: Helen Lee Series Producer: Amanda Hancox

Pope Francis has reached an historic agreement with the Chinese government which could restore diplomatic ties broken in 1951. Before September this year, Catholic bishops appointed by either the Vatican or the Chinese Patriotic Catholic Association were not recognized by the other party. But now the Pope has agreed that in future, the Chinese can submit a list of suitable names from which Rome will make a selection. The Pope has also officially recognised seven Bishops appointed by the Chinese authorities in previous years. The Communists under Chairman Mao tried to kill off religion but it didn’t work and so Mao’s successors have had to compromise. The Chinese constitution says that citizens should be able to “enjoy freedom of religious belief" but in reality it does not guarantee the right to practice those religious beliefs.Buddhism is the most dominant religion and has been practiced in China for two millennia. The Chinese government recognises five faiths; Buddhism, Daoism, Islam, Catholicism and Protestantism but religions in China are subject to a certain level of state control.Joining Ernie Rea to discuss the place of Religion in Modern China are Dr Gregory Scott, Lecturer in Chinese Culture and History at the University of Manchester, Dr Caroline Fielder, Lecturer in Chinese Studies at the University of Leeds, and Dr Maria Jaschok, Director of the International Gender Studies centre at Lady Margaret Hall, University of Oxford.Producer: Helen Lee Series Producer: Amanda Hancox

On the 11th November at 11am it will be exactly 100 years since the end of the First World War.There will be the usual Ceremony of Remembrance at the Cenotaph on Whitehall when the nation honours those who lost their lives in two world wars and more recent military conflicts. Is this the best way for us to remember war? Do acts of Remembrance have any relevance today and should religion play a part in these ceremonies? To take a look at these questions, Mark Dowd is joined by a panel of experts and pupils from Loreto Sixth Form College in Manchester.Producer: Catherine Earlam Series Producer: Amanda Hancox

The issue of why a loving God would create a world full of suffering has exercised the minds of the world's greatest thinkers. How can you reconcile a loving God with dreadful illnesses for which there is no known cure? For millions who live with disability it is no mere academic question. If they are men and women of faith, they have to wrestle with this question on a daily basis. Developments in science now allow expectant parents to make informed choices based on scientific evidence about whether to allow a severely disabled baby to come to full term. Is this a good thing? Or are we heading down a morally slippery slope? How can religion and disability make sense of each other? Ernie Rea discusses these questions with three guests who all live with a disability: Amoghavajra, who is ordained in the Triratna Buddhist Order; Rev Zoe Heming, a Church of England priest and the broadcast journalist Ahmad Bostan. Producer: Helen Lee.

When Pope Francis visited Mexico in 2016, he paid his respects to the Virgin of Guadalupe, a dark skinned Madonna who is said to have appeared to a peasant man in 1531. Then, standing at the Mexican border, he turned his attention to the migrant crisis, "No more death, no more exploitation," he declared. Mexicans have experienced a lot of death in recent years. Drug cartels operate freely in the urban areas. They have even appropriated their own folk Saint - called Santa Muerte or Our Lady of Death. 87% of Mexicans identify as Catholics. But what does their faith have to say about the desperate conditions under which so many live. Joining Ernie Rea to discuss the role of religion in Mexico are Alan Knight, Emeritus Professor of Latin American History at the University of Oxford; Amanda Hopkinson, Visiting Professor of Translation at City University, London; and Dr Elizabeth Baquedano, Senior Honorary Lecturer at the Institute of Archaeology, University College London. Producer: Helen Lee.

When it comes to religion, what is an acceptable target? God surely must enjoy a joke. Why else would he have created mankind? But are those who worship him fair game for comedians? Undoubtedly certain religions have been the source of much humour. Jewish comics such as Joan Rivers, Woody Allen and Groucho Marx have always been willing to make fun of their culture but should they also poke fun at their religion and how do you disentangle culture from religion? If you enjoy laughing at the culture and beliefs of your own community, is it acceptable to make jokes about a culture and religion to which you do not belong? Where should we draw the line between freedom of speech and the need to respect the beliefs of others? Taking a look at religion and humour a multi-faith panel of comedian discuss the question: How far can you go?The panel:Tez Ilyas Pippa Evans Bennett Arron Paul KerensaProducer: Helen Lee.