New Books in Early Modern History

Todays’ guest is Mack P. Holt, Professor Emeritus of History at George Mason University in Virginia, talking about his recent book, The Politics of Wine in Early Modern France: Religion and Popular Culture in Burgundy, 1477-1630, out 2018 with Cambridge University Press.In the late fifteenth century, Burgundy was incorporated in the kingdom of France. This, coupled with the advent of Protestantism in the early sixteenth century, opened up new avenues for participation in public life by ordinary Burgundians and led to considerably greater interaction between the elites and the ordinary people. Mack Holt examines the relationship between the ruling and popular classes from Burgundy's re-incorporation into France in 1477 until the Lanturelu riot in Dijon in 1630, focusing on the local wine industry. Indeed, the vineyard workers were crucial in turning back the tide of Protestantism in the province until 1630 when, following royal attempts to reduce the level of popular participation in public affairs, Louis XIII tried to remove them from the city altogether. More than just a local study, this book shows how the popular classes often worked together with local elites to shape policies that affected them.This joyful conversation lingers on the delights of the archive, a variety of historical methodologies, and the contours of the historical craft.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Eilish Gregory, Catholics During the English Revolution, 1642-1660: Politics, Sequestration and Loyalty (Boydell Press, 2021) is the first book to examine thoroughly the ways in which Catholics adapted to political and social change during the turbulent years of the English Revolution. The book examines several important aspects of the Catholic experience in this period. It explores the penal laws by which the estates of Catholics were sequestrated, discussing the extent to which politicians designed the new laws to target Catholics specifically, rather than Royalists more generally, and outlining how the sequestration legislation operated in practice. It considers how Catholic gentry utilised their networks with influential Protestants with wider political connections when applying to have their sequestrations discharged. More broadly the book reveals how Catholics demonstrated their loyalty and assimilated into society despite being viewed as the natural enemies of the English Republic and Protectorate. The book also compares Catholic experiences to those of other religious minorities and sets the situation in England in the wider European international context of Catholic-Protestant rivalry and warfare, which made Catholics a particularly vulnerable religious minority in Puritan England. Eilish Gregory is a Postdoctoral Research Associate at the Royal Historical Society. She has held research fellowships at the Folger Shakespeare Library, Durham University and Marsh's Library and teaches at the University of Reading.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Take a look at a globe. Europe is there in big letters, and, to us, this hardly merits a passing thought. But Europe is a concept, a construct, an idea. So too is modernity. These categories have rich and contested histories. It is to their lineage that Robert Launay looks in Savages, Romans, and Despots: Thinking about Others from Montaigne to Herder (University of Chicago Press, 2018). In this lucid and discerning volume, Professor Launay explores how a host of European luminaries used others to think about themselves and their worlds. Prior to the nineteenth century, discourses about the New World and China were much less about domination than about understanding their authors’ own social and political milieus. The figure of the Native America, the political life of China, the character of classical antiquity—all these “others” assumed different significances to different thinkers depending on the critique they sought to make about contemporary society. Ranging as it does from Mandeville to Montaigne, Montesquieu, Kant, and many others, this book synthesizes an immense—and immensely complex—body of political thought into an accessible narrative that is doubtless of interest to specialists and non-specialists alike.Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England. Learn more about your ad choices. Visit megaphone.fm/adchoices

The most widely spoken Jewish language on the eve of the Holocaust, Yiddish continues to play a significant role in Jewish life today, from Hasidim for whom it is a language of daily life to avant-garde performers, political activists, and LGBTQ writers turning to Yiddish for inspiration. In Yiddish: Biography of a Language (Oxford University Press, 2020), Jeffrey Shandler presents the story of this centuries-old language, the defining vernacular of Ashkenazi Jews, from its origins to the present.Shandler tells the multifaceted history of Yiddish in the form of a biographical profile, revealing surprising insights through a series of thematic chapters. He addresses key aspects of Yiddish as the language of a diasporic population, whose speakers have always used more than one language. As the vernacular of a marginalized minority, Yiddish has often been held in low regard compared to other languages, and its legitimacy as a language has been questioned. But some devoted Yiddish speakers have championed the language as embodying the essence of Jewish culture and a defining feature of a Jewish national identity. Despite predictions of the demise of Yiddish-dating back well before half of its speakers were murdered during the Holocaust-the language leads a vibrant, evolving life to this day.Jeffrey Shandler is Distinguished Professor of Jewish Studies at Rutgers UniversitySchneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Histories of seventeenth-century Quakerism have far too often emphasized social and political factors as the agents of development and change. While the Quakers were not in a vacuum and persecution was a real challenge, Madeleine Pennington draws attention to a more fundamental agent of change in Quaker belief and practice: theological pressure. In Quakers, Christ, and The Enlightenment (Oxford UP, 2021), Pennington takes seriously Quaker's doctrinal and intellectual engagement with other Christian traditions in the turbulent revolutionary and restoration period of the seventeenth century. She explores the metaphysical implications of Christology in the broader landscape of Post-Reformation theological exchanges, and how early Quakers conformed and delineated their developing religious culture. Madeleine Pennington is head of research for Theos Think Tank and on Twitter (@mlmpennington).Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ann Blair and Kaspar von Greyerz have edited an outstanding volume that breaks important new ground in the history of early modern science and religion. As the contributors to this volume demonstrate, the long-standing discussion of natural theology gave way in the mid-seventeenth century to a new conversation about physico-theology, a distinctive genre of science and religion writing that emphasised the goodness and the predictability of the divine being. Emerging first in the immediate aftermath of the crisis of the English civil wars, this discourse emphasised order and causality, and subjected the being of God to the science of order that was emerging in the same period. But, constructed to explain the benevolence of the creator and creation, physico-theology struggled to make sense of creaturely suffering, and eventually was understood as undermining its own presuppositions. Just published by Johns Hopkins University Press, Physico-Theology: Religion and Science in Europe, 1650-1750 will be a landmark text in early modern intellectual history.  Learn more about your ad choices. Visit megaphone.fm/adchoices

On the face of things, the Constitution is concerned with individual and collective rights - to free speech, assembly, religion and that part about guns. Supreme Court cases serve as public tests of its core precepts, and lightning rods for current political argument. The focus tends to be on the Bill of Rights. Between ‘We the People’ and the end of the 7th Article is everything else, of which the text of the Presidential Oath of Office is the most recognisable. The document’s concern with the architecture of government, combined with disputes between originalists and loose constructionists obscures the fact that the Constitution is not merely a mechanism of domestic law.In Perfecting the Union: National and State Authority in the US Constitution (Oxford UP, 2020), Max Edling offers a very different account of the creation of the Constitution. It appeared at a juncture when a loose federation of states seized control of a large segment of the American Continent from Britain and sought to establish a lasting republic in a political landscape dominated by Indigenous and European imperial formations. This was an international as opposed to purely national context. Edling’s book reminds us that the founding was not a neat intellectual exercise of drawing up a new government, but part of a messy, protracted and always violent process of carving states out of Indigenous spaces and assuming a position among the powers of the earth.Max M Edling is Reader in Early American History at King's College, London.Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), where he co-leads the Treatied Spaces Research Cluster. His latest publication is Settlers in Indian Country (Cambridge University Press). Learn more about your ad choices. Visit megaphone.fm/adchoices

John Heilbron, professor of history and vice-chancellor emeritus of the University of California, Berkeley, is one of our most distinguished - and prolific - historians of science. His latest book, The Ghost of Galileo In a Forgotten Painting from the English Civil War (Oxford University Press, 2021), records how, during a tour of an English country house, he stumbled across what might be the earliest visual reference to Galileo outside portraiture. Heilbron's quest to understand this reference has resulted in a long and extraordinary account of debates in early modern science, religion, and medicine. Heilbron explains that there are reasons why a jobbing artist, working in the royalist base of Oxford during the first English civil war, might include in a double portrait of a tutor and his melancholy pupil this reference to recent trends in cosmology. In this lavishly illustrated and copiously argued book, Heilbron sets new agendas for our understanding of the politics of royalism, the material contexts of portraiture, and the religious significance of science. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Heilbron, professor of history and vice-chancellor emeritus of the University of California, Berkeley, is one of our most distinguished - and prolific - historians of science. His latest book, The Ghost of Galileo In a Forgotten Painting from the English Civil War (Oxford University Press, 2021), records how, during a tour of an English country house, he stumbled across what might be the earliest visual reference to Galileo outside portraiture. Heilbron's quest to understand this reference has resulted in a long and extraordinary account of debates in early modern science, religion, and medicine. Heilbron explains that there are reasons why a jobbing artist, working in the royalist base of Oxford during the first English civil war, might include in a double portrait of a tutor and his melancholy pupil this reference to recent trends in cosmology. In this lavishly illustrated and copiously argued book, Heilbron sets new agendas for our understanding of the politics of royalism, the material contexts of portraiture, and the religious significance of science. Learn more about your ad choices. Visit megaphone.fm/adchoices

The dramatic religious revolutions of the sixteenth and seventeenth centuries involved a battle over social memory. On one side, the Reformation repudiated key aspects of medieval commemorative culture; on the other, traditional religion claimed that Protestantism was a religion without memory. Memory and the English Reformation (Cambridge UP, 2020) shows how religious memory was sometimes attacked and extinguished, while at other times rehabilitated in a modified guise. It investigates how new modes of memorialisation were embodied in texts, material objects, images, physical buildings, rituals, and bodily gestures. Attentive to the roles played by denial, amnesia, and fabrication, it also considers the retrospective processes by which the English Reformation became identified as an historic event. Examining dissident as well as official versions of this story, this richly illustrated, interdisciplinary collection traces how memory of the religious revolution evolved in the two centuries following the Henrician schism, and how the Reformation embedded itself in the early modern cultural imagination.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices