New Books in Early Modern History

Content Warning: discussion of execution gets a bit gruesome. Jennifer Lodine-Chaffey, A Weak Woman in a Strong Battle: Women and Public Execution in Early Modern England (University of Alabama Press, 2022) provides a new perspective on the representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. A significant part of the execution spectacle-one used to assess the victim's proper acceptance of death and godly repentance-was the final speech offered at the foot of the gallows or before the pyre. To ensure that their words on the scaffold held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. Just as important as their words, though, were the depictions of women's bodies. Drawing on a wide range of genres, from accounts of martyrdom to dramatic works, this study explores not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance. The reception of women's speeches, Jennifer Lodine-Chaffey argues, depended on their performances of accepted female behaviors and words as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society. The first part of this study investigates the early modern execution, including the behavioral expectations for condemned individuals, the medieval tradition that shaped the ritual, and the gender specific ways English authorities legislated and carried out women's executions. Depictions of the female body are the focus of the second part of the book. The executed woman's body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. These signs, though, were related not just to early modern ideas about female modesty and weakness, but also to the developing martyrdom tradition, which linked bodies and behavior to inner spiritual states. While many representations of women focused on physical traits and behaviors coded as godly, other accounts highlighted the grotesque and bestial attributes of women deemed unrepentant or evil. Part Three considers the rhetorical strategies used by women and their authors, highlighting the ways that women positioned themselves as stereotypically weak in order to defuse criticism of their speeches and navigate their positions in society, even when awaiting death on the scaffold. The greater focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women's roles not just as criminals but as subjects.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Modern imagination of the Puritans typically casts them in a repressive, conservative light. But that wasn't always the case. Abolitionist activists in the nineteenth century, especially in New England, understood their Puritan heritage as one with radical political and spiritual responsibilities. Kenyon Gradert's new book, Puritan Spirits in the Abolitionist Imagination (U Chicago Press, 2020) tells the surprising story of unexpected connections between the English Civil Wars and the literary drumbeats for a holy war in late antebellum America. Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Francis Laffan’s Under Empire: Muslim Lives and Loyalties Across the Indian Ocean World, 1775–1945 (Columbia University Press, 2022) traces a tapestry of historical actors, empires, and ideas across the Indian Ocean world. Starting with an imam banished from eastern Indonesia to the Cape of Good Hope in 1780 to build a new Muslim community with a mix of fellow exiles, enslaved people, and even the men tasked with supervising his detention. To nineteenth-century colonial chroniclers who invent the legend of the “loyal Malay” warrior, whose anger can be tamed through the “mildness” of British rule. And a Tunisian-born teacher who arrived in Java from Istanbul in the early twentieth century becomes an enterprising Arabic-language journalist caught between competing nationalisms. Telling these stories and many more, Michael Laffan offers a sweeping exploration of two centuries of interactions among Muslim subjects of empires and future nation-states around the Indian Ocean world. Under Empire follows interlinked lives and journeys, examining engagements with Western, Islamic, and pan-Asian imperial formations to consider the possibilities for Muslims in an imperial age. It ranges from the dying era of the trading companies in the late eighteenth century through the period of Dutch and British colonial rule up to the rise of nationalist and cosmopolitan movements for social reform in the nineteenth and twentieth centuries. Laffan emphasizes how Indian Ocean Muslims by turn asserted loyalty to colonial states in pursuit of a measure of religious freedom or looked to the Ottoman Empire or Egypt in search of spiritual unity. Bringing the history of Southeast Asian Islam to African and South Asian shores, Under Empire is an expansive and inventive account of Muslim communal belonging on the world stage.Michael Francis Laffan is professor of history and Paula Chow Chair in International and Regional Studies at Princeton University. He is the author of Islamic Nationhood and Colonial Indonesia (2003) and The Makings of Indonesian Islam (2011) as well as the editor of Belonging Across the Bay of Bengal (2017).Kelvin Ng co-hosted the episode. He is a Ph.D. candidate at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.Tamara Fernando co-hosted the episode. She is a Past & Present postdoctoral fellow at the Institute for Historical Research, London, and an incoming assistant professor in the history of the global south at SUNY Stony Brook University. Her present book project, Of Mollusks and Men, is a history of pearl diving across the Persian Gulf, the Gulf of Mannar and the Mergui archipelago. She is interested in histories of science, environment, and labour across the Indian Ocean.Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at PrincetonUniversity, Near Eastern Studies Department. His research focuses on the intersection of law, the occult, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Francis Laffan’s Under Empire: Muslim Lives and Loyalties Across the Indian Ocean World, 1775–1945 (Columbia University Press, 2022) traces a tapestry of historical actors, empires, and ideas across the Indian Ocean world. Starting with an imam banished from eastern Indonesia to the Cape of Good Hope in 1780 to build a new Muslim community with a mix of fellow exiles, enslaved people, and even the men tasked with supervising his detention. To nineteenth-century colonial chroniclers who invent the legend of the “loyal Malay” warrior, whose anger can be tamed through the “mildness” of British rule. And a Tunisian-born teacher who arrived in Java from Istanbul in the early twentieth century becomes an enterprising Arabic-language journalist caught between competing nationalisms. Telling these stories and many more, Michael Laffan offers a sweeping exploration of two centuries of interactions among Muslim subjects of empires and future nation-states around the Indian Ocean world. Under Empire follows interlinked lives and journeys, examining engagements with Western, Islamic, and pan-Asian imperial formations to consider the possibilities for Muslims in an imperial age. It ranges from the dying era of the trading companies in the late eighteenth century through the period of Dutch and British colonial rule up to the rise of nationalist and cosmopolitan movements for social reform in the nineteenth and twentieth centuries. Laffan emphasizes how Indian Ocean Muslims by turn asserted loyalty to colonial states in pursuit of a measure of religious freedom or looked to the Ottoman Empire or Egypt in search of spiritual unity. Bringing the history of Southeast Asian Islam to African and South Asian shores, Under Empire is an expansive and inventive account of Muslim communal belonging on the world stage.Michael Francis Laffan is professor of history and Paula Chow Chair in International and Regional Studies at Princeton University. He is the author of Islamic Nationhood and Colonial Indonesia (2003) and The Makings of Indonesian Islam (2011) as well as the editor of Belonging Across the Bay of Bengal (2017).Kelvin Ng co-hosted the episode. He is a Ph.D. candidate at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.Tamara Fernando co-hosted the episode. She is a Past & Present postdoctoral fellow at the Institute for Historical Research, London, and an incoming assistant professor in the history of the global south at SUNY Stony Brook University. Her present book project, Of Mollusks and Men, is a history of pearl diving across the Persian Gulf, the Gulf of Mannar and the Mergui archipelago. She is interested in histories of science, environment, and labour across the Indian Ocean.Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at PrincetonUniversity, Near Eastern Studies Department. His research focuses on the intersection of law, the occult, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome Learn more about your ad choices. Visit megaphone.fm/adchoices

In his fascinating and painstakingly research new book Messianic Ideas and Movements in Sunni Islam (Oneworld Academic, 2022), the noted scholar of Islam Yohanan Friedmann details the religious thought and political movements of multiple actors who made messianic claims in premodern and modern Islam, spanning sites including South Asia, North Africa, and the Sudan. Over the course of this book, we learn extensively about a range of less known intellectual traditions-in Arabic, Persian, and Urdu-on questions of messianism and apocalypse in Muslim thought and history. Centered on the lives, messianic claims and aspirations, as well as the tensions and contradictions hovering over some of the most prominent Muslim actors across time and space, Friedmann highlights with glistening brilliance the importance of messianism to Sunni Islam. Throughout the book, Friedmann unleashes his signature prowess of presenting unexpected, finely grained, and yet eminently accessible readings of an encyclopedic reservoir of difficult texts and sources.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Sea in the Middle: The Mediterranean World, 650-1650 (U California Press, 2022) presents an original and revisionist narrative of the development of the medieval west from late antiquity to the dawn of modernity. This textbook is uniquely centered on the Mediterranean and emphasizes the role played by peoples and cultures of Africa, Asia, and Europe in an age when Christians, Muslims, and Jews of various denominations engaged with each other in both conflict and collaboration.Key features: Fifteen-chapter structure to aid classroom use Sections in each chapter that feature key artifacts relevant to chapter themes Dynamic visuals, including 190 photos and 20 maps The Sea in the Middle and its sourcebook companion, Texts from the Middle, pair together to provide a framework and materials that guide students and scholars through this complex but essential history—one that will appeal to the diverse student bodies of today.Thomas E. Burman is Professor of History at the University of Notre Dame and the Director of the Medieval Institute. He is a scholar of Christian-Muslim-Jewish intellectual and cultural history in the medieval Mediterranean. His book Reading the Qur’an in Latin Christendom was awarded the Jacques Barzun Prize in Cultural History.Brian A. Catlos is Professor of Religious Studies at the University of Colorado Boulder, and the co-director of the Mediterranean Seminar. He works on Christian-Muslim-Jewish relations in the premodern Mediterranean. His most recent book, Kingdoms of Faith: A New History of Islamic Spain, is available in eight languages and as an audiobook.Mark D. Meyerson is Professor in the Department of History and Centre for Medieval Studies at the University of Toronto. He works on Christian-Muslim-Jewish relations in the premodern Mediterranean and on the history of violence. His book A Jewish Renaissance in Fifteenth-Century Spain was runner-up for the National Jewish Book Award, USA.Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kings throughout medieval and early modern Europe had extraconjugal sexual partners. Only in France, however, did the royal mistress become a quasi-institutionalized political position. This study explores the emergence and development of the position of French royal mistress through detailed portraits of nine of its most significant incumbents: Agnès Sorel, Anne de Pisseleu d’Heilly, Diane de Poitiers, Gabrielle d’Estrées, Françoise Louise de La Baume Le Blanc, Françoise Athénaïs de Rochechouart de Mortemart, Françoise d’Aubigné, Jeanne-Antoinette Poisson, and Jeanne Bécu.Beginning in the fifteenth century, key structures converged to create a space at court for the royal mistress. The first was an idea of gender already in place: that while women were legally inferior to men, they were men’s equals in competence. Because of their legal subordinacy, queens were considered to be the safest regents for their husbands, and, subsequently, the royal mistress was the surest counterpoint to the royal favorite. Second, the Renaissance was a period during which people began to experience space as theatrical. This shift to a theatrical world opened up new ways of imagining political guile, which came to be positively associated with the royal mistress. Still, the role had to be activated by an intelligent, charismatic woman associated with a king who sought women as advisors. The fascinating particulars of each case are covered in the chapters of Tracy Adams and Christine Adams's book The Creation of the French Royal Mistress: From Agnes Sorel to Madame DuBarry (Penn State University Press, 2021).Thoroughly researched and compellingly narrated, this important study explains why the tradition of a politically powerful royal mistress materialized at the French court, but nowhere else in Europe. It will appeal to anyone interested in the history of the French monarchy, women and royalty, and gender studies.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Society of Jesus was established in 1540. In the century that followed, thousands sought to become Jesuits and pursue vocations in religious service, teaching, and missions. Drawing on scores of unpublished biographical documents housed at the Roman Jesuit Archive, Camilla Russell illuminates the lives of those who joined the Society, building together a religious and cultural presence that remains influential the world over.Tracing Jesuit life from the Italian provinces to distant missions, Russell sheds new light on the impact and inner workings of the Society. The documentary record reveals a textual network among individual members, inspired by Ignatius of Loyola's Spiritual Exercises. The early Jesuits took stock of both quotidian and spiritual experiences in their own records, which reflect a community where the worldly and divine overlapped. Echoing the Society's foundational writings, members believed that each Jesuit's personal strengths and inclinations offered a unique contribution to the whole--an attitude that helps explain the Society's widespread appeal from its first days.Focusing on the Jesuits' own words, Being a Jesuit in Renaissance Italy: Biographical Writing in the Early Global Age (Harvard UP, 2022) offers a new lens on the history of spirituality, identity, and global exchange in the Renaissance. What emerges is a kind of genetic code--a thread connecting the key Jesuit works to the first generations of Jesuits and the Society of Jesus as it exists today. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the tradition of The Lady in Gold and The Hare with Amber Eyes, the remarkable history behind one of the world's most beloved paintings, Leonardo da Vinci's Lady with an Ermine More than half a millennium ago, a young woman sat before a Grecian-nosed artist known as Leonardo da Vinci. Her name was Cecilia Gallerani, and she was the fourteen-year-old mistress of Ludovico Sforza, Duke of Milan. Her lover, a ruthless man, was aware that da Vinci's brilliance as a painter would not only capture his mistress's beauty but reflect his own political prowess. Indeed, with this beguiling painting--in which Gallerani holds a strange white ermine close to her breast--da Vinci revolutionized the genre, changing not just what a portrait looked like, but also its purpose. But despite the work's importance in its own time, no records of it from the three hundred years following Gallerini's death exist.In What the Ermine Saw: The Extraordinary Journey of Leonardo Da Vinci's Most Mysterious Portrait (Doubleday Books, 2022), Eden Collinsworth illuminates the eventual history of this exquisite oil painting, as it journeyed from one owner to the next--from the brutal Milanese Duke to a Polish noblewoman to the Nazis, who added it to Hitler's private collection, to the Czartoryski Museum in Krakow where it is currently displayed. Along the way, Collinsworth reveals a bewildering maze of social alliances and cultural upheavals, polarizing political divisions and territorial fragmentation. Expertly researched and deftly told, What the Ermine Saw is an enthralling account of Renaissance Italy and its actors, a comprehensive study of artistry and innovation, and a reminder that genius, power, and beauty always have a price. Learn more about your ad choices. Visit megaphone.fm/adchoices

The bestselling author of Black Flags, Blue Waters reclaims the daring freelance sailors who proved essential to the winning of the Revolutionary War. The heroic story of the founding of the U.S. Navy during the Revolution has been told many times, yet largely missing from maritime histories of America’s first war is the ragtag fleet of private vessels that truly revealed the new nation’s character—above all, its ambition and entrepreneurial ethos. In Rebels at Sea: Privateering in the American Revolution (Liveright, 2022), best-selling historian Eric Jay Dolin corrects that significant omission, and contends that privateers, as they were called, were in fact critical to the American victory. Privateers were privately owned vessels, mostly refitted merchant ships, that were granted permission by the new government to seize British merchantmen and men of war. As Dolin stirringly demonstrates, at a time when the young Continental Navy numbered no more than about sixty vessels all told, privateers rushed to fill the gaps. Nearly 2,000 set sail over the course of the war, with tens of thousands of Americans serving on them and capturing some 1,800 British ships. Privateers came in all shapes and sizes, from twenty-five foot long whaleboats to full-rigged ships more than 100 feet long. Bristling with cannons, swivel guns, muskets, and pikes, they tormented their foes on the broad Atlantic and in bays and harbors on both sides of the ocean. Abounding in tales of daring maneuvers and deadly encounters, Rebels at Sea presents this nation’s first war as we have rarely seen it before.Daniel P. Stone holds a PhD in American history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices