New Books in Early Modern History

A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews uncovers these hidden treasures. Learn more about your ad choices. Visit megaphone.fm/adchoices

Angela Vanhaelen's The Moving Statues of Seventeenth-Century Amsterdam: Automata, Waxworks, Fountains, Labyrinths (Penn State University Press, 2022) opens a window onto a fascinating and understudied aspect of the visual, material, intellectual, and cultural history of seventeenth-century Amsterdam: the role played by its inns and taverns, specifically the doolhoven. Doolhoven were a type of labyrinth unique to early modern Amsterdam. Offering guest lodgings, these licensed public houses also housed remarkable displays of artwork in their gardens and galleries. The main attractions were inventive displays of moving mechanical figures (automata) and a famed set of waxwork portraits of the rulers of Protestant Europe. Publicized as the most innovative artworks on display in Amsterdam, the doolhoven exhibits presented the mercantile city as a global center of artistic and technological advancement. This evocative tour through the doolhoven pub gardens—where drinking, entertainment, and the acquisition of knowledge mingled in encounters with lively displays of animated artifacts—shows that the exhibits had a forceful and transformative impact on visitors, one that moved them toward Protestant reform. Deeply researched and decidedly original, The Moving Statues of Seventeenth-Century Amsterdam uncovers a wealth of information about these nearly forgotten public pleasure parks, situating them within popular culture, religious controversies, global trade relations, and intellectual debates of the seventeenth century. It will appeal in particular to scholars in art history and early modern studies.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historian John Jeffries Martin traces narratives of the Apocalypse over the last 500 years in the Christian, Jewish, and Muslim traditions in his new book, A Beautiful Ending. This discussion about the culture of Apocalypse follows (and is the second part of) an interview we began on the New Books in History Podcast which was a historical discussion.Professor Martin is an Early Modern Historian at Duke University. His earlier books include Venice’s Hidden Enemies: Italian Heretics in a Renaissance City (1993), and Myths of Renaissance Individualism (2004). He is also editor of several books, including The Renaissance World (2007), which I remember reading as a graduate student. Professor Martin’s faculty website at Duke University Professor Martin’s books on Amazon.com First Half of this Interview: New Books in History Thomas More, Utopia (1516) E. S. O. Martin, What We Talk About When We Talk About the Apocalypse: Howard Zinn and Christopher Columbus on The Sopranos Learn more about your ad choices. Visit megaphone.fm/adchoices

Habitual drug use in the United States is at least as old as the nation itself. Elizabeth Kelly Gray's book Habit Forming: Drug Addiction in America, 1776-1914 (Oxford UP, 2023) traces the history of unregulated drug use and dependency before 1914, when the Harrison Narcotic Tax Act limited sales of opiates and cocaine under US law. Many Americans used opiates and other drugs medically and became addicted. Some tried ‘Hasheesh Candy’, injected morphine, or visited opium dens, but neither use nor addiction was linked to crime, due to the dearth of restrictive laws. After the Civil War, American presses published extensively about domestic addiction. Later in the nineteenth century, many people used cocaine and heroin as medicine.As addiction became a major public health issue, commentators typically sympathized with white, middle-class drug users, while criticizing such use by poor or working-class people and people of color. When habituation was associated with middle-class morphine users, few advocated for restricted drug access. By the 1910s, as use was increasingly associated with poor young men, support for regulations increased. In outlawing users' access to habit-forming drugs at the national level, a public health problem became a larger legal and social problem, one with an enduring influence on American drug laws and their enforcement.Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. She was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego before moving to the UK. Learn more about your ad choices. Visit megaphone.fm/adchoices

Maimonideanism, the intellectual culture inspired by Maimonides’ writings, has received much recent attention. Yet a central aspect of Maimonideanism has been overlooked: the formal reception of the Guide of the Perplexed through commentary.In Rewriting Maimonides: Early Commentaries on the Guide of the Perplexed (de Gruyter, 2018), Igor H. De Souza offers a comprehensive analysis of six early philosophical commentaries, written in Italy, Spain, and France, by some of Maimonides’ most loyal followers. The early commentaries represent the most creative period of exegesis of the Guide. De Souza’s analysis dispels the notion that the tradition of commentary on the Guide is monolithic. Rather, De Souza’s study illuminates how each commentator offers distinctive readings. Challenging the hierarchy of text and commentary, Rewriting Maimonides studies commentaries on the Guide as texts in their own right.De Souza approaches the form of commentary as a multifaceted cultural practice. Employing historical, philosophical, and literary methods, this publication fills a lacuna in the history of the Guide through a global perspective on commentary.This book is available open access here.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The ocean is more connective device than barrier, bringing together diverse topics, time-periods and geographies. It has linked and connected the various littorals of Asia into a segmented, yet at the same time, a unitary circuit over roughly the past 500 years since the so-called age of contact initiated a quickening of patterns and engagements that already existed. But despite the centrality of the maritime domain, there hasn’t really been a single study looking at Asia’s seas through a broad macro-lens.Joining Dr Natali Pearson on SSEAC Stories, Professor Eric Tagliocozzo seeks to address this gap. Drawing from his latest book, In Asian Waters: Oceanic Worlds from Yemen to Yokohama (Princeton University Press, 2022), he provides a sweeping account of how the seas and oceans of Asia have shaped the region’s history for the past half millennium, leaving an indelible mark on the modern world in the process.About Eric Tagliacozzo:Eric Tagliacozzo is the John Stambaugh Professor of History at Cornell University, where he teaches Southeast Asian history. He is the director of Cornell's Comparative Muslim Societies Program, the director of the Cornell Modern Indonesia Project, and the contributing editor of the journal Indonesia. Much of his work has centered on the history of people, ideas, and material in motion in and around Southeast Asia, especially in the colonial age. His first book, Secret Trades, Porous Borders: Smuggling and States Along a Southeast Asian Frontier (Yale University Press, 2005), examined many of these ideas by analysing the history of smuggling in the region. His second book, The Longest Journey: Southeast Asians and the Pilgrimage to Mecca (Oxford University Press, 2013), attempted to write a history of this very broad topic from earliest times to the present.For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices

Literary canons have come under fire for perpetuating privilege and exclusion. But some artists — including William Shakespeare and Hamilton’s Lin-Manuel Miranda — show us how canons can actually build community and democracy.Guests: Stephen Greenblatt, Cogan University Professor of the Humanities at Harvard University and editor of the Norton edition of Shakespeare’s works and the Norton Anthology of English Literature. Oskar Eustis, artistic director of New York City’s Public Theatre. John Ray Proctor, actor and drama professor at Tulane University. Rory Loughnane, senior lecturer in Early Modern Studies at the University of Kent and associate editor of the New Oxford Shakespeare. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hell on Earth: The 30 Years War and the Violent Birth of Capitalism is a new 10-part series from the creators of Hell of Presidents — one of Entertainment Weekly’s best podcasts of 2021 — and Chapo Trap House, the political podcast that they claim has made more people angrier than any other podcast. Hell on Earth tells the story of the Thirty Years War, 1618–1648. Including the long crisis of the 17th century, the birth of Protestantism and the collapse of Catholic Christendom, and ultimately, “the gleaming T-800 Terminator skeleton of capitalism emerging from the rotting corpse of feudalism”. In addition to tales of lurid violence from a bygone age, of hot death on the battlefield, and cool palace intrigue, Christman and Wade explore climate change, financial collapse, moral panics, speculative bubbles, pandemic, crisis in institutional legitimacy, of conspiracy theories driving policy, and an information revolution that changes the way everyday people relate to their political leaders. Sound familiar? This is the birth of modernity.Chris Wade is a podcast producer who produces Chapo Trap House, Hell of Presidents, And Introducing, and Infinite Cast. He's also produced and directed short films, music festivals, and many years ago written for Slate.com.Matt Christman is the co-author of The Chapo Guide to Revolution and co-hosts the podcast series Hingepoints, about crucial turning points in history, and Hell of Presidents, about American presidents. He’s most well-known for his work with the Chapo Trap House podcast, but he’s also done a number of these history series as well as his almost daily Grillstream in which he muses about history, Marxist theory, and all sorts of fun stuff.Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

Wolfgang Muller, Marriage Litigation in the Western Church, 1215- 1517 (Cambridge University Press, 2021). From the establishment of a coherent doctrine on sacramental marriage to the eve of the Reformation, late medieval church courts were used for marriage cases in a variety of ways. Ranging widely across Western Europe, including the Upper and Lower Rhine regions, England, Italy, Catalonia, and Castile, this study explores the stark discrepancies in practice between the North of Europe and the South. Wolfgang P. Müller draws attention to the existence of public penitential proceedings in the North and their absence in the South, and explains the difference in demand, as well as highlighting variations in how individuals obtained written documentation of their marital status. Integrating legal and theological perspectives on marriage with late medieval social history, Müller addresses critical questions around the relationship between the church and medieval marriage, and what this reveals about both institutions.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

We have been ruled long enough. It is time to govern ourselves. If we are to get past the Constitution and all systems based on constitutions, we need to move past the nation state as the means by which we are governed from above.– Robert Ovetz, We the Elites (2022, p. 167)Written by 55 of the richest white men of early America, and signed by only 39 of them, the constitution is the sacred text of American nationalism. Popular perceptions of it are mired in idolatry, myth, and misinformation - many Americans have opinions on the constitution but have no idea what’s in it.The misplaced faith of social movements in the constitution as a framework for achieving justice actually obstructs social change - incessant lengthy election cycles, staggered terms, and legislative sessions have kept social movements trapped in a redundant loop. This stymies progress on issues like labor rights, public health, and climate change, projecting the American people and the rest of the world towards destruction.Robert Ovetz’s reading of the constitution shows that the system isn’t broken. Far from it. It works as it was designed.From the introduction:‘The Framers genius was in designing a virtually unchangeable system that provides the people with a semblance of participation and allows a few to select some representatives while the rest of us relinquish the power to self-govern. How and why they did that, why it still functions in that same way, and why we need to move past it is the focus of this book.’Professor Ovetz is a senior lecturer in political science and public administration at San Jose State University and a lecturer in sociology at the University of California, Berkeley. His first book, When Workers Shot Back: Class Conflict from 1877 to 1924, was published in 2018 by Brill/Haymarket Books. His second book was an edited volume in 2020 entitled, Workers’ Inquiry and Global Class Struggle: Strategies, Tactics, Objectives also published by Pluto Press.Sydney Business School at Shanghai University - can be reached at keith.krueger1@uts.edu.au or keithNBn@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices