New Books in Early Modern History

Sir Walter Ralegh was a favorite of Queen Elizabeth. She showered him with estates and political appointments. He envisioned her becoming empress of a universal empire. She gave him the opportunity to lead the way.In Walter Ralegh: Architect of Empire (Basic Books, 2019), Alan Gallay shows that, while Ralegh may be best known for founding the failed Roanoke colony, his historical importance vastly exceeds that enterprise. Inspired by the mystical religious philosophy of hermeticism, Ralegh led English attempts to colonize in North America, South America, and Ireland. He believed that the answer to English fears of national decline resided overseas — and that colonialism could be achieved without conquest. Gallay reveals how Ralegh launched the English Empire and an era of colonization that shaped Western history for centuries after his death.Ryan Tripp is part-time and full-time adjunct history faculty at California community colleges as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his majestic and encyclopedic new book Slavery and Islam (Oneworld Academic, 2019), Jonathan A. C. Brown presents a sweeping analysis of Muslim intellectual, political, and social entanglements with slavery, and some of the thorniest conceptual and ethical problems involved in defining and writing about slavery. Self-reflective and bold, Slavery and Islam also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis. What makes talking about slavery so difficult? What are the dominant discourses on and attitudes about slavery that have dominated Muslim history? What are some of the major points of overlap and fissure between Western and Muslim understandings of slavery? And how must one confront the ethical and interpretive challenges brought by the presence of slavery in Islam? These are among the questions Brown explores and addresses in this monumental work of scholarship that is sure to spark many conversations and debates, within and outside Islamic Studies.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Labels on a map: Surrey. Lower Norfolk. The Isle of Wight. Northumberland. Middlesex. Not a map England, but of the British colonies of Virginia and Maryland published in 1673. This is a map that proclaims empire: from the prominent royal arms, to the ships riding at anchor out in what is labelled the ‘North Sea’. It is both a map of land and of water: rivers open into the interior like great highways; the landscape is thick with English place names. But there are other layers, other presences and histories: indigenous place names, towns and territories not separate but intermingled in a world made less strange by the mere act of naming. And at the top edge of the map, a block of text that describes what lies beyond the Appalachians, where ‘the Rivers take their Originall issuing out into the West Sea’.Christian J. Koot is Professor of History at Towson University. In A Biography of a Map in Motion: Augustine Herrman’s Chesapeake (NYU Press, 2018) he tells the story of the maker and his map. It was a map in motion along circuits of commerce and knowledge that carried it across an ocean and into the coffeehouses and collections of a metropolitan imperial elite. The book is as striking and detailed as the map at its centre: carefully researched and beautifully illustrated, it illuminates and connects a series of complex worlds.The map discussed in this interview can be accessed here.Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster. Learn more about your ad choices. Visit megaphone.fm/adchoices

In today’s episode, we catch up with Paul Lay, editor of the leading journal History Today, and a senior research fellow in early modern history at the University of Buckingham. Paul is the author of a brilliant new account of the British republic. Providence Lost: The Rise and Fall of Cromwell’s Protectorate (Head of Zeus, 2020) is the most up to date and accessible narrative of the crucial period in which, after a string of military victories and the invasions of Ireland and Scotland, the revolutionary regime over-reached itself in the failed conquest of Spanish South America, with dramatic consequences for the stability and integrity of government at home. The failed expedition dealt a crushing blow to the confidence of the regime, which believed that God was on its side, and exposed the weaknesses of those improvised systems of government that depended too much upon the security and ability of the single individual at its head. Providence Lost is a compelling and exciting account of a critical period in early modern British history.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Emily Colbert Cairns’ book, Esther in Early Modern Iberia and the Sephardic Diaspora: Queen of the Conversas (Palgrave Macmillan, 2017), traces the biblical figure of Esther, the secret Jewish Queen, as she is reinvented as the patron saint for the early modern Sephardic community. This hybrid globetrotter emerges repeatedly in dramatic texts, poetry, and even visual representation in the global Sephardic diaspora on the Iberian Peninsula, Amsterdam, and New Spain. Colbert Cairns argues that Esther’s female body emerges as a site for power struggles and symbolic territory for drawing constantly moving communal boundaries. While certain early modern representations of Esther mobilize this queen promote traditional values for proper female behavior (obedience, deference to male authority, beauty), Colbert Cairns shows that Esther’s identity exceeds facile notions of national, ethnic, or racial identity and instead opens out a sense of Sephardic difference beyond geographical boundaries.Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his Relation of the second voyage to Guiana, published in 1596, George Chapman put the imperial ambitions of England into a telling verse couplet. ‘Riches, and Conquest, and Renowne I sing. / Riches with honour, Conquest without bloud’. For the metropolitan gentlemen of early 17th-century London, the colonising project in Virginia was deeply bound up with the tastes and social lives of statesmen. Chapman’s reference to riches and honour signal English ambitions at the outset of a colonising project in which the interior worlds of the state were profoundly transformed.In The Making of an Imperial Polity: Civility and America in the Jacobean Metropolis (Cambridge University Press, 2020), Lauren Working examines a complex trans-Atlantic process of the movement of objects, ideas, and cultural mixing. Colonialism was a civic project that might hold the keys not just to the prosperity and prestige of the kingdom, but to the refashioning of society. But beneath all this lay tensions that stemmed from the encounter with the Native peoples of Tsenacommacah, a place that was marred by violence between settlers and the Powhatan Confederacy. This book places that tension at the fore of a sparkling and detailed study of the ideology of early colonialism and its place in important circuits of ideas and power in London. Lauren Working is a Post-doctoral Researcher on the TIDE Project.Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ingrid Horrocks talks about the way women travelers, specifically women wanderers, are represented in late-eighteenth century literature, particularly in the work of women writers. Horrocks in an associate professor in the School of English and Media Studies at Massey University in Wellington, New Zealand. She is the author of Women Wanderers and the Writing of Mobility, 1784–1814 (Cambridge University Press, 2019).In the last days of the Scandinavian journey that would become the basis of her great post-Revolutionary travel book, Mary Wollstonecraft wrote, 'I am weary of travelling - yet seem to have no home - no resting place to look to - I am strangely cast off'. From this starting point, Ingrid Horrocks reveals the significance of representations of women wanderers in the late-eighteenth and early-nineteenth centuries, particularly in the work of women writers. She follows gendered, frequently reluctant wanderers beyond travel narratives into poetry, gothic romances, and sentimental novels, and places them within a long history of uses of the more traditional literary figure of the male wanderer. Drawing out the relationship between mobility and affect, and illuminating textual forms of wandering, Horrocks shows how paying attention to the figure of the woman wanderer sheds new light on women and travel, and alters assumptions about mobility's connection with freedom.Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many centuries before the emergence of the scientific consensus on climate change, people began to imagine the existence of a global environment: a natural system capable of changing humans and of being changed by them. In After the Flood: Imagining the Global Environment in Early Modern Europe (Johns Hopkins University Press, 2019), Lydia Barnett traces the history of this idea back to the early modern period, when the Scientific Revolution, the Reformations, the Little Ice Age, and the overseas expansion of European empire, religion, and commerce gave rise to new ideas about nature and humanity, and their intersecting histories.Recovering a forgotten episode in the history of environmental thought, Barnett brings to light the crucial role of religious faith and conflict in fostering new ways of thinking about the capacity of humans and nature to change each other on a planetary scale. In the hands of Protestant and Catholic writers from across Europe and its American colonies, the biblical story of Noah's Flood became a vehicle for imagining the power of sin to wreck the world, the dangers of overpopulation, the transformative effects of shifting landforms on the course of human history, and the impact of a changing climate on human bodies, health, and lives.Following Noah's Flood as a popular topic of debate through long-distance networks of knowledge from the late sixteenth through the early eighteenth centuries, Barnett reveals how early modern earth and environmental sciences were shaped by gender, evangelism, empire, race, and nation. After the Flood illuminates the hidden role and complicated legacy of religion in the emergence of a global environmental consciousness.Interviewed by Lukas Rieppel. Visit my personal website here, or find me on twitter here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Though traditionally regarded as a monarch who failed to arrest the gradual decline of his kingdom, the Korean king Chŏngjo has benefited in recent decades from a wave of new scholarship which has reassessed both his reign and his role in Korean history. The latest to do so is Christopher Lovins, who in his book King Chŏngjo: An Enlightened Despot in Early Modern Korea (State University of New York Press 2019) explains how as king Chŏngjo governed not as a weak ruler but as an absolute monarch. Lovins situates this within modern definitions of absolutism, showing how their conceptualizations apply to Chŏngjo just as effectively as they do to such period rulers as the Chinese emperor Qianlong and the French monarch Louis XIV. Motivated by the experiences with court factionalism that he blamed for the death of his father, Chŏngjo drew upon Confucian thinking to strengthen his position ideologically. These arguments he used to centralize power in his hands, most dramatically in his strengthening of the traditionally weak Korean army. Though many of Chŏngjo’s changes were undone after his death in 1800, Lovins makes the case that Chŏngjo’s legacy should be considered separate from the failings of his successors rather than as part of them. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his notes for a speech to be delivered in the House of Commons in the wake of American Independence, the MP and imperial reformer Edmund Burke observed that ‘Some people are great Lovers of uniformity - They are not satisfied with a rebellion in the West. They must have one in the East: They are not satisfied with losing one Empire - they must lose another. Lord North will weep that he has not more worlds to lose’. At its eighteenth-century height, the British Empire extended its power over two vast indigenous spaces: one in North America, and the other in India. The question of what this empire was, and how it should be governed was the subject of intense debate in Britain. For decades, historians have maintained that the acquisition of vast territorial domains was unexpected and unplanned – in a ‘fit of absence of mind’.In The Politics of Empire at the Accession of George III: The East India Company and the Crisis and Transformation of Britain’s Imperial State (Yale University Press, 2019), James M. Vaughn offers an powerful challenge to the received view that the Asian domains were acquired by accident and formed part of an empire of liberty. By charting a fundamental shift in British politics during the eighteenth century, he reveals that the imperial project in India was defined by conquest and domination and driven by a new kind of politics.Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster. Learn more about your ad choices. Visit megaphone.fm/adchoices