New Books in Early Modern History

From the cassoulet that won a war to the crêpe that doomed Napoleon, from the rebellions sparked by bread and salt to the new cuisines forged by empire, the history of France is intimately entwined with its gastronomic pursuits. A witty exploration of the facts and legends surrounding some of the most popular French foods and wines by a French cheesemonger and an American academic, A Bite-Sized History of France: Gastronomic Tales of Revolution, War, and Enlightenment(The New Press, 2018) tells the compelling and often surprising story of France from the Roman era to modern times. Traversing the cuisines of France’s most famous cities as well as its underexplored regions, this innovative social history explores the impact of war and imperialism, the age-old tension between tradition and innovation, and the enduring use of food to prop up social and political identities.The origins of the most legendary French foods and wines—from Roquefort and cognac to croissants and Calvados, from absinthe and oysters to Camembert and champagne—also reveal the social and political trends that propelled France’s rise upon the world stage. They help explain France’s dark history of war and conquest, as well as its most enlightened cultural achievements and the political and scientific innovations that transformed human history. These gastronomic tales will edify even the most seasoned lovers of food, history, and all things French.Stéphane Henaut grew up in Frankfurt and Nantes, before moving to London and embarking on a wide-ranging career in food, including working in the Harrods fromagerie and cooking for the Lord Mayor of London's banquets. He later returned to Nantes with his family, selling obscure vegetables in a French fruiterie,before joining one of Berlin's finest fromageries.Jeni Mitchell spent most of her adult life in Washington, DC, working as a researcher and editor in foreign affairs, before moving to London to begin graduate school. She met Stephane on her first day in London; four years later, they married. She has a PhD in war studies from King's College London, where she is a teaching fellow specializing in civil war, insurgency and rebellion.Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mary Magdalene’s story of conversion from sinner to saint is one of Christianity’s most compelling and controversial stories. The identity of this woman, but more likely women, has been disputed since the early days of the Church, but her role as the first person to witness the resurrection of Christ makes her an astoundingly important figure in ways I was never privy to growing up.The Magdalene’s interpretation changes throughout history, from medieval times to the Reformation, where the interpretation under Martin Luther takes on different meaning, which is the topic conversation today with Dr. Margaret Arnold. Her new book, The Magdalene in the Reformation is out now from The Belknap Press of Harvard University Press (2018). Margaret Arnold is the Associate Rector of Grace Episcopal Church in Medford, Massachusetts. She received her PhD in Religious and Theological Studies from Boston University.Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Open conflict between religion and science may not be inevitable, but a germ of discord resides in some of the fundamental commitments of both; in this sense, war is always, potentially, just around the corner. In Galileo and the Conflict between Religion and Science(Routledge, 2016), Gregory Dawes uses the famous Galileo affair as a case study in the profoundly different attitudes to knowledge exhibited by religious and scientific communities—differences that will make conflict highly likely whenever scientific claims contradict the revealed truths of scripturally-based faiths. Dawes argues that these faiths postulate a divine source of knowledge distinct from human reason; hold that the knowledge derivable from this source is certain, not merely probable; and because of this, allow apparent conflicts between science and religion to be resolved in science’s favor only when conclusive justification for scientific claims is available—a condition that science does not, and arguably cannot, ever satisfy. The implications are clear: insofar as Christians hold to the traditional epistemic commitments of their faith, they will brook no criticism of their revealed truths, and under certain conditions may even seek to suppress science on God’s authority. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Westminster Assembly (1643-53) was one of the most important ecclesiastical councils in the history of Reformed Protestantism, but until very recently it had received little in the way of scholarly attention. With the rediscovery of the minutes of the assembly, and their publication in 5 volumes by Oxford University Press, historians are now able to see inside its workings, and to understand how the doctrines of its famous confession of faith were established. Working on this exciting frontier of historical-theological scholarship, Whitney G. Gamble, who teaches biblical and theological studies at Providence Christian College in Pasadena, California, has published an outstanding account of the assembly’s response to its theological bogeyman – the popularisation of the claim, made possible by the sudden collapse of censorship, that Christians had no moral obligations at all. Her new work, Christ and the Law: Antinomianism at the Westminster Assembly(Reformation Heritage Books, 2018), shows how seriously assembly members took the new antinomian threat, and how challenging was their effort to shut it down.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Chet Van Duzer, an accomplished historian of cartography, trains his sight in this book on one uniquely important map produced in early modern Europe. The 1491 world map by Henricus Martellus has long been deemed “an essentially unstudiable object,” its legends and descriptions illegible to the unaugmented eye. Now, aided by multispectral imaging technology — and a dogged team of technicians — Van Duzer has rendered Martellus legible and reproduced the map in vivid form, both in the pages of this book and, still more systematically, in an online space that accompanies the text. Van Duzer’s new book Henricus Martellus’s World Map at Yale (c. 1491): Multispectral Imaging, Sources, and Influence (Springer, 2019) is both an example of and an articulate argument for the possibilities of multispectral imaging. In tracing the circuits by which Martellus came to inform subsequent geographic knowledge — as manifest in Martin Behaim’s 1492 globe, in Christopher Columbus’s own wager that the “New World” might become accessible to European eyes, and most profoundly in Martin Waldseemüller’s world map of 1507, which first applied the name “America” in its modern sense — Van Duzer argues for a radically new understanding of this period in cartographic representation. Moreover, in considering Martellus’s own influences, which included inter alia African traditions of mapping the lands south of Egypt, he adds critical complexity to our understanding of how — and for how long — European and non-European geographic practices have been entwined. In its sources, its methodology, and its ultimate revisions to received narratives of cartographic priority, the book has the flavor of an early modern detective tale. It will reward scrutiny by a wide readership. Learn more about your ad choices. Visit megaphone.fm/adchoices

Matthew Bingham, who teaches theology and church history at Oak Hill College, London, has written what must be one of the most startling accounts of religion in mid-seventeenth-century England. His new book, Orthodox Radicals: Baptist Identity in the English Revolution (Oxford University Press, 2019), argues against several centuries of historical interpretation of the new religious movement that emerged in London in the late 1630s and now numbers around 35 million adherents worldwide. Matt’s argument is that – during the English revolution, at least – there was no such thing as “Baptists,” and that historians who have used that term as a tool to investigate religion within this period unwittingly replicate the assumptions of later denominational polemicists. Orthodox radicals is a bold and compelling argument about the power of labels, and the necessity of our understanding our subjects on their own terms. The churches that became known as Baptists existed for three generations without any denominational label. Matt’s powerful new book shows how little we understand the new religious movements of early modern England when we rush towards classification.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Jonathan Edwards is by now widely recognised as America’s most important early philosopher and theologian. Much of the scholarship that exegetes his work is content to see it as something innovative, and closely linked to the emerging contexts of enlightenment. But how much did Edwards also depend upon earlier European Reformed sources? In this important new book, Adriaan Neele, a research fellow of the Yale Jonathan Edwards Centre and professor of historical theology at Puritan Reformed Theolgical Seminary in Grand Rapids, explores the world of post-Reformation dogmatics and its influence upon America’s greatest theologian. Before Jonathan Edwards: Sources of New England Theology (Oxford UP, 2019) offers important new arguments about the character of Reformed dogmatics and about their importance to Edwards’ thinking about preaching, exegesis, theology and history.  Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).  Learn more about your ad choices. Visit megaphone.fm/adchoices

Studies of Hindu saints tend to focus primarily on the saints themselves—their words, teachings, and practices—rather than tending to the often complex and complicated world of texts and traditions about those saints—which is how we have come to know them. Even when hagiographical writings are addressed, more often than not such writings are presumed to belong to a monolithic tradition in which certain texts simply contain more information or stories about the saints than others. In Śiva’s Saints: The Origins of Devotion in Kannada according to Harihara’s Ragaḷegaḷu (Oxford University Press, 2018), Gil Ben-Herut, Assistant Professor of Religious Studies at the University of South Florida, challenges such presumptions through his close examination of the text and contexts of the 12th-century Vīraśaiva hagiographical text Ragaḷegaḷu written in Kannada by Harihara. Providing theoretical insight into notions of sainthood itself as well as the politics of commemoration and the contentious worlds of ever-changing religious and other social identity formations, Śiva’s Saints examines the multiple goals of hagiographical literature like the Ragaḷegaḷu as well as how this text complicates our understandings of what Vīraśaivas today are most well-known for—their bhakti or inner devotion to Siva, their egalitarianism, and their challenging of Brahmanical norms. In doing so, Ben-Herut reveals significant nuances of the social worlds in which Harihara was embedded and to which his Ragaḷegaḷu is responding, most especially who Harihara casts as distinct but familial “others” versus those intimate “others” he agues should be kept out of the community. Through rigorous analysis and sensitivity to context, Śiva’s Saints demonstrates how close attention to the writings about saints can reveal the complex inner and outer workings of religious groups within specific historical social contexts. Dean Accardi is an Assistant Professor of History at Connecticut College. His work focuses on gender, religion, and politics in early modern Kashmir and how saints and sultans of that period continue to be invoked today in contestations over Kashmir’s social, cultural, religious, and political belonging. You can find out more about him and his work at his website or email him at daccardi@conncoll.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

The first robot to walk the earth was a bronze giant called Talos. This wondrous machine was created not by the MIT Robotics Lab, but by Hephaestus, the Greek god of invention. More than 2,500 years ago, long before medieval automata, and centuries before technology made self-moving devices possible, Greek mythology was exploring ideas about creating artificial life―and grappling with still-unresolved ethical concerns about biotechne, “life through craft.” Mythic automata appear in tales about Jason and the Argonauts, Medea, Daedalus, Prometheus, and Pandora, and many of these machines are described as being built with the same materials and methods that human artisans used to make tools and statues. And, indeed, many sophisticated animated devices were actually built in antiquity, reaching a climax with the creation of a host of automata in the ancient city of learning, Alexandria, the original Silicon Valley.In Gods and Robots: Myths, Machines, and Ancient Dreams of Technology, Dr. Adrienne Mayor tells the fascinating story of the earliest expressions of the timeless impulse to create artificial life and reveals how some of today’s most advanced innovations in robotics and AI were foreshadowed in ancient myth.Adrienne Mayor is a Research Scholar in Classics and History and Philosophy of Science and Berggruen Fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford University. She is a folklorist and historian of ancient science who investigates natural knowledge contained in pre-scientific myths and oral traditions. Her research looks at ancient "folk science" precursors, alternatives, and parallels to modern scientific methods. Her work has been featured on NPR, the BBC, the History Channel, the New York Times, Smithsonian, and National Geographic.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices