New Books in Early Modern History

A four-hundred-year history of the development of alchemy in England that brings to light the evolution of the practice. Tracing the development of alchemy in England from the beginning of the fourteenth century to the end of the seventeenth, Jennifer M. Rampling illuminates the role of alchemical reading and experimental practice in the broader context of national and scientific history. Using new manuscript sources, she shows how practitioners like George Ripley, John Dee, and Edward Kelley, as well as many previously unknown alchemists, devised new practical approaches to alchemy while seeking the support of English monarchs. By reconstructing their alchemical ideas, practices, and disputes, Rampling reveals how English alchemy was continually reinvented over the space of four centuries, resulting in changes to the science itself. In so doing, The Experimental Fire The Experimental Fire: Inventing English Alchemy, 1300-1700 (University of Chicago Press, 2020) bridges the intellectual history of chemistry and the wider worlds of early modern patronage, medicine, and science.Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch. Learn more about your ad choices. Visit megaphone.fm/adchoices

Matthew A. Vogan, who has published several books on the religious history and literature of seventeenth-century Scotland, and several editions of works by Covenanter preachers and theologians, talks today about his latest project. David Dickson’s sermons on the Old Testament book of Lamentations were recorded in manuscript by one of his listeners in 1628. Since then, the notes have remained in private hands, most recently in the possession of the library of the University of Glasgow, where Dickson taught. In Sermons on Jeremiah's Lamentations (Reformation Heritage Books, 2020), Vogan (with Chris Coldwell) has edited these notes, presenting modern readers with an accessible and carefully annotated edition of an important sermon series from one of the most influential early modern Scottish theologians.Crawford Gribben is a professor of history at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Carina Johnson is coeditor -- with David Luebke, Marjorie Elizabeth Plummer, and Jesse Spohnholz -- of Archeologies of Confession: Writing the German Reformation, 1517-2017 (Berghahn, 2019) and she is also the author of the introduction to this collected volume. Today she talks about these fifteen essays written by both German and American experts of Reformation History and how they see the towering figure of Martin Luther looming over 500 years of German history and identity.In terms of theology and confession, then later (in the nineteenth century) of nationalism, and (finally) the post-national, almost Pan-European politics of today, Martin Luther has been asked to wear many hats over time. In this discussion, Professor Johnson considers the agendas those hats have contained, while also considering the details of social history of real people who lived their lives oblivious to the political questions in the stratosphere. In the second half of this discussion, Dr. Johnson considers the changing role of ‘Great Men’ in the service of public memory, including Martin Luther King (on whose holiday we recorded) and Christopher Columbus whose quincentenary preceded Luther’s by 25 years and is still fresh in our minds.Carina Johnson is Professor of History at Pitzer College. She is the author of Cultural Hierarchy in Sixteenth-Century Europe: The Ottomans and Mexicans (2011). Her current research includes “cross-cultural encounters, proto-ethnography, memory, and the experience of violence in the sixteenth-century Habsburg Empire.” Krzysztof Odyniec is a historian of the Early Modern Europe, the Spanish Empire, and the Atlantic World, specializing in sixteenth-century diplomacy and travel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Eminent medievalist Michael D. Bailey, Professor of History at Iowa State University in Ames, Iowa, talks about his upcoming book, Origin of the Witches’ Sabbath. The book contains nimble and enjoyable translations of five medieval treatises as well as the two witchcraft trials, as well as a critical introduction.While the perception of magic as harmful is age-old, the notion of witches gathering together in large numbers, overtly worshiping demons, and receiving instruction in how to work harmful magic as part of a conspiratorial plot against Christian society was an innovation of the early fifteenth century. The sources collected in this book reveal this concept in its formative stages.The idea that witches were members of organized heretical sects or part of a vast diabolical conspiracy crystalized most clearly in a handful of texts written in the 1430s and clustered geographically around the arc of the western Alps. Michael D. Bailey presents accessible English translations of the five oldest surviving texts describing the witches’ sabbath and of two witch trials from the period. These sources, some of which were previously unavailable in English or available only in incomplete or out-of-date translations, show how perceptions of witchcraft shifted from a general belief in harmful magic practiced by individuals to a conspiratorial and organized threat that led to the witch hunts that shook northern Europe and went on to influence conceptions of diabolical witchcraft for centuries to come.Origins of the Witches’ Sabbath makes freshly available a profoundly important group of texts that are key to understanding the cultural context of this dark chapter in Europe’s history. It will be especially valuable to those studying the history of witchcraft, medieval and early modern legal history, religion and theology, magic, and esotericism. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Decades before he wrote his epic work Paradise Lost, John Milton was an active republican and polemicist. How Milton came to espouse such radical views is just one of the key themes of Nicholas McDowell’s Poet of Revolution: The Making of John Milton (Princeton UP, 2020), the first book of a projected two-volume biography of the famous author. The son of a prosperous scrivener, Milton enjoyed the benefits of a quality education heavily influenced by Italian humanism. This extensive instruction in foreign languages and classical authors was viewed by Milton as a necessary requirement for a career as a poet, one to which he dedicated himself during his time at university. Yet as McDowell demonstrates Milton’s Puritan faith also played an important role in his intellectual development, especially as he found his beliefs increasingly at odds with the emerging Laudian influence on the Anglican church. This motivated the young intellectual to write a series of pamphlets after his return from a lengthy trip to France and Italy in 1638-9, works which signaled his growing engagement with politics on the eve of England’s plunge into a devastating civil war in the 1640s. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ian M. Miller’s book Fir and Empire: The Transformation of Forests in Early Modern China (University of Washington Press, 2020) offers a transformation of our understanding of China’s early modern environmental history. Using a wide range of archival materials, including tax, deed, and timber market records, Miller presents a picture of China’s forestry regime, something that, while not centralized—as in European states—was highly effective. Though China never adopted a forest bureau system, Miller shows how China managed, through fiscal policies alone, to engender a remarkably productive commerce in timber and other forest products. Revising the narrative of deforestation, this history of China’s distinct form of forest oversight is sure to be a must-read for anyone interested in the history of China, or environmental history more broadly.Though this is a sweeping book—beginning in China’s early empires and stretching through the Song, Yuan, and Ming to end in the nineteenth century—it is also filled with a number of much more local case studies. With chapters on forest deeds, fleet construction, and the logging of the last old-growth forests for palace construction, this book not only tells a story that will have wide impacts for the field, but manages to create an intimate look at what China’s forest management system looked like to those trying to operate and profit from it.Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. Learn more about your ad choices. Visit megaphone.fm/adchoices

Forms, Formats and the Circulation of Knowledge: British Printscape’s Innovations, 1688-1832 (Brill, 2020) explores the printscape – the mental mapping of knowledge in all its printed shapes – to chart the British networks of publishers, printers, copyright-holders, readers and authors. This transdisciplinary volume skilfully recovers innovations and practices in the book trade between 1688 and 1832. It investigates how print circulated information in a multitude of sizes and media, through an evolving framework of transactions. The authority of print is demonstrated by studies of prospectuses, blank forms, periodicals, pamphlets, globes, games and ephemera, uniquely gathered in eleven essays engaging in legal, economic, literary, and historical methodologies. The tight focus on material format reappraises a disorderly market accommodating a widening audience consumption.Louisiane Ferlier, Ph.D. (2012, Université Paris Diderot), is the Digital Resources Manager at Centre for the History of Science at the Royal Society. She has published articles on John Wallis, the Bodleian Library and cross-Atlantic circulation of books.Bénédicte Miyamoto, Ph.D. (2011, Université Paris Diderot), is Associate Professor of British History at Université Sorbonne Nouvelle – Paris 3. She has published on eighteenth-century drawing manuals, sales catalogues and art markets.Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London. She tweets at @timetravelallie. Learn more about your ad choices. Visit megaphone.fm/adchoices

The classic Chinese novel The Water Margin (Shuihu zhuan) tells the story of a band of outlaws in twelfth-century China and their insurrection against the corrupt imperial court. Imported into Japan in the early seventeenth century, it became a ubiquitous source of inspiration for translations, adaptations, parodies, and illustrated woodblock prints. There is no work of Chinese fiction more important to both the development of early modern Japanese literature and the Japanese imagination of China than The Water Margin.In The Japanese Discovery of Chinese Fiction: The Water Margin and the Making of a National Canon (Columbia UP, 2019), William C. Hedberg investigates the reception of The Water Margin in a variety of early modern and modern Japanese contexts, from eighteenth-century Confucian scholarship and literary exegesis to early twentieth-century colonial ethnography. He examines the ways Japanese interest in Chinese texts contributed to new ideas about literary canons and national character. By constructing an account of Japanese literature through the lens of The Water Margin’s literary afterlives, Hedberg offers an alternative history of East Asian textual culture: one that focuses on the transregional dimensions of Japanese literary history and helps us rethink the definition and boundaries of Japanese literature itself.Jingyi Li is a PhD Candidate in Japanese Cultural and Literary History, University of Arizona Learn more about your ad choices. Visit megaphone.fm/adchoices

Did South Asia have a shared regional identity prior to the arrival of Europeans in the late fifteenth century? This is a subject of heated debate in scholarly circles and contemporary political discourse. Manan Ahmed Asif argues that Pakistan, Bangladesh, and the Republic of India share a common political ancestry: they are all part of a region whose people understand themselves as Hindustani. Asif describes the idea of Hindustan, as reflected in the work of native historians from roughly 1000 CE to 1900 CE, and how that idea went missing.This makes for a radical interpretation of how India came to its contemporary political identity. Asif argues that a European understanding of India as Hindu has replaced an earlier, native understanding of India as Hindustan, a home for all faiths. Turning to the subcontinent’s medieval past, Asif uncovers a rich network of historians of Hindustan who imagined, studied, and shaped their kings, cities, and societies. Asif closely examines the most complete idea of Hindustan, elaborated by the early seventeenth century Deccan historian Firishta. His monumental work, Tarikh-i Firishta, became a major source for European philosophers and historians, such as Voltaire, Kant, Hegel, and Gibbon during the eighteenth and nineteenth centuries. Yet Firishta’s notions of Hindustan were lost and replaced by a different idea of India that we inhabit today.The Loss of Hindustan: The Invention of India (Harvard UP, 2020) reveals the intellectual pathways that dispensed with multicultural Hindustan and created a religiously partitioned world of today.Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83 Learn more about your ad choices. Visit megaphone.fm/adchoices

We are here today with Jesse Spohnholz, Professor of History and Director of The Roots of Contemporary Issues World History Program at Washington State University in beautiful Pullman, Washington, to talk about his penultimate book, The Convent of Wesel: The Event That Never Was and the Invention of Tradition first published n 2017 by Cambridge University Press and out 2020 in paperback.The Convent of Wesel was long believed to be a clandestine assembly of Protestant leaders in 1568 that helped establish foundations for Reformed churches in the Dutch Republic and northwest Germany. However, Jesse Spohnholz shows that that event did not happen, but was an idea created and perpetuated by historians and record keepers since the 1600s. Appropriately, this book offers not just a fascinating snapshot of Reformation history but a reflection on the nature of historical inquiry itself. The Convent of Wesel begins with a detailed microhistory that unravels the mystery and then traces knowledge about the document at the centre of the mystery over four and a half centuries, through historical writing, archiving and centenary commemorations. Spohnholz reveals how historians can inadvertently align themselves with protagonists in the debates they study and thus replicate errors that conceal the dynamic complexity of the past.The conversation covers the book, of course, with a good discussion about how history is done.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices