Unveiling Mormonism

When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.1. Understanding Outer Darkness in LDS TheologyIn LDS theology, "outer darkness" is a term used to describe the ultimate destination of those who commit the "unpardonable sin" of denying the Holy Spirit after having received a perfect knowledge of the truth. This concept is derived from the teachings of Joseph Smith and the Doctrine and Covenants (D&C 76:31-38, 88:24). According to these teachings, those who end up in outer darkness are typically referred to as "sons of perdition" and are believed to be cast off from God forever.While the LDS church emphasizes grace and various levels of glory in the afterlife, outer darkness is portrayed as a terrifying place of eternal punishment, usually reserved for those who were fully enlightened by the gospel and then rejected it.2. The Concept of "Outer Darkness" in ScriptureThe term "outer darkness" appears a few times in the New Testament, specifically in the Gospels (Matthew 8:12; 22:13; 25:30). In these passages, it refers to a place of weeping and gnashing of teeth, often described in connection with those who reject God's invitation or fail to be faithful to His call. However, biblical scholars generally agree that these references to "outer darkness" do not align with the LDS concept of a unique place of punishment for former believers of a particular church.In biblical terms, "outer darkness" is better understood as a metaphor for the separation from God that comes from rejecting Christ, not for leaving any particular denomination. The ultimate issue in the Bible is not church membership but one's relationship with Jesus. As John 3:36 says, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them."3. Biblical Understanding of SalvationThe Bible, however, teaches a very different perspective on salvation, grace, and eternal security. The central message of Christianity is that salvation comes through faith in Jesus Christ alone, by grace alone (Ephesians 2:8-9). This means that salvation is not dependent on one's membership in a particular church or the adherence to specific rituals but is a result of trusting in the finished work of Christ on the cross.Ephesians 2:8-9 (NLT) 8 God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. 9 Salvation is not a reward for the good things we have done, so none of us can boast about it.Romans 8:1 assures believers that "there is now no condemnation for those who are in Christ Jesus." If you have put your faith in Jesus, the Bible promises that you are saved, and nothing can separate you from God's love (Romans 8:38-39). This foundational truth contrasts sharply with the fear-inducing idea of being cast into outer darkness for rejecting a specific religious system like Mormonism.Romans 8:38-39 (NLT) 38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.4. The Doctrine of Eternal SecurityFor those leaving Mormonism, the question of whether they will be eternally condemned is addressed by the doctrine of eternal security. Jesus promises that His sheep will never be snatched from His hand (John 10:28-29). When someone truly believes in Jesus, their salvation is secure, not because of their own efforts or church affiliation, but because of God’s sovereign grace.Hebrews 7:25 states, "Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them." The emphasis here is on Christ's ongoing work as our mediator and savior. Salvation is a gift from God that He does not revoke because of doctrinal disagreement or leaving an earthly institution.5. Grace and Assurance of SalvationThe Bible offers profound assurance to those who trust in Jesus Christ. In contrast to the anxiety that can come from believing that leaving a religious organization might lead to spiritual ruin, Scripture provides peace for those who rely on God’s promises. In 1 John 5:13, we read, "I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life."This confidence is not based on our perfect adherence to rules or affiliation with a specific religious group, but on God’s unchanging character and the finished work of Christ. The Bible makes it clear that believers can have assurance of their salvation through faith, and this assurance does not depend on remaining within a particular denomination or sect.Takeaway: Freedom in ChristFor those grappling with the fear of "outer darkness" after leaving Mormonism, the Bible offers a message of hope and liberation. Scripture assures us that salvation is found in Jesus Christ, and not in membership in any particular religious organization. The fear of being cast into outer darkness is incompatible with the biblical teaching that God's grace is sufficient, and that through faith in Christ, we can be assured of eternal life.As Romans 10:9-10 promises, "If you declare with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved."For those leaving the LDS church, take heart: you are not condemned to outer darkness for rejecting Mormonism. Instead, turn to the true gospel of Jesus Christ and embrace the freedom, assurance, and grace that He offers through faith alone. The Bible’s message is clear: in Christ, you are safe, loved, and eternally secure.

Welcome back to the podcast! This week we're continuing in Acts to clarify what Jesus meant when, Matthew 7:8, he said: "For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.”--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. If You Keep Knocking, Will God Open the Door?What did Jesus mean when He told us to ask, seek, and knock?Matthew 7:7-8 (NLT) 7 “Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. 8 For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.”Is this a promise or a principle?Ex: Prov 22:6 “train up a child…”Clearly a principleSo: If I Keep Knocking, Will God Open the Door?Let’s go to Acts to find our answer…Acts 12:1-2 (NLT) 1 About that time King Herod Agrippa began to persecute some believers in the church. 2 He had the apostle James (John’s brother) killed with a sword. (Pillar New Testament Commentary) King Herod in this context means Herod Agrippa I (reigned AD 41-4), who was son of Aristobulus and grandson of Herod the Great (reigned 37 BC – 4 BC).(Pillar New Testament Commentary) son Agrippa II in Acts 25:13—26:32. Agrippa I also had two daughters, Drusilla, who is mentioned in 24:24, and Bernice, who is mentioned in 25:13.James dies. First apostle to go.Acts 12:3-4 (NLT) 3 When Herod saw how much this pleased the Jewish people, he also arrested Peter…. 4 Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover. Sound familiar?John 21:18-19 (NLT) 18 “I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go.” 19 Jesus said this to let him know by what kind of death he would glorify God. Then Jesus told him, “Follow me.”Acts 12:5 (NLT) 5 But while Peter was in prison, the church prayed very earnestly for him.Here we go. Prayer works!Acts 12:6-8 (NLT) 6 The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. 7 Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. 8 Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.Acts 12:9-10 (NLT) 9 So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was actually happening. 10 They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him.Acts 12:11 (NLT) 11 Peter finally came to his senses. “It’s really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders had planned to do to me!”Acts 12:12-14 (NLT) 12 When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. 13 He knocked at the door in the gate, and a servant girl named Rhoda came to open it. 14 When she recognized Peter’s voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!”This next verse is the one that sheds light on prayer: Acts 12:15 (NLT) 15 “You’re out of your mind!” they said. When she insisted, they decided, “It must be his angel.”Did you pick up on the insight? The believers couldn’t believe it when Peter was rescued. Let me say it another way to make sure you get the point:The church prayed very earnestly for Peter… and then couldn’t believe it when their prayers were answered.IOW: they weren’t expecting this outcome. They were shocked.Doesn’t seem very earnest, does it? Where was their faith? One of two possible answers:Either: They weren’t praying for his rescue, just for strengthThey probably knew what Jesus had said about him, how he would die.Or: They were praying for his rescue, but with weak faithObviously, or they would have all run to the door at the sound of knockingActs 12:16-17 (NLT) 16 Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. 17 He motioned for them to quiet down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place.A couple of random notes:“Tell James” James the bro of Jesus, not the martyr from above (Gal. 1:19; cf. Mk. 6:3; 1 Cor. 15:7)An indication that James was a leader in the church (see also Acts 15)Another place: left Jerusalem? Now Peter fades away in Acts (shows up one more time in ch 15)From here we follow Paul and his ministryBut for today’s question: Peter kept knocking… they finally opened the door.Some of us feel like this with prayerWe’re the ones knocking… will he ever open?Is Mt 7:8 a promise or a principle?Both! The answer can be found in one more verse:1 John 5:14 (NIV) 14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.“Approaching God”This is the principle: prayer is about connecting to God(Pillar New Testament Commentary) The NIV translates pros auton as 'in approaching God'. It is better translated 'in his [God's] presence' (cf. John 1:1: 'In the beginning was the Word, and the Word was with God [pros ton theon])'. Prayer is about God, not about what he can give us. This is what the early disciples were learningPeter wasn’t the central focus of the story; Jesus wasToo many people “ask, seek, knock” for their own selfish purposes. “Knock and the door will be opened” is an invitation to relationship.“According to his will”This is the promise part: God’s will WILL be doneThat’s for sure!The point: the more we are “with God”, in his presence, the more we can ask “according to his will”. And those are the prayers that get answered.James 4:3 (NLT) 3 And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure.“Knock and the door will be opened” is about God’s will, not ours.So, Q. If You Keep Knocking, Will God Open the Door?Absolutely, because he wants a relationship with you.So keep knocking, keep seeking, keep askingBut like the disciples, what you find when the doors gets opened… might not be what you expected.

One of the central experiences many members of The Church of Jesus Christ of Latter-day Saints (LDS Church), commonly known as Mormons, testify to is a feeling described as "a burning in the bosom." This phrase is derived from Doctrine and Covenants 9:8, where it speaks of a spiritual confirmation through an internal feeling of warmth or peace. Mormons often interpret this experience as the Holy Spirit confirming the truth of the Book of Mormon or other LDS teachings. But what should Christians make of this experience? How does it compare to the Bible's teaching on spiritual discernment and truth?D&C 9:8 But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --One of the central experiences many members of The Church of Jesus Christ of Latter-day Saints (LDS Church), commonly known as Mormons, testify to is a feeling described as "a burning in the bosom." This phrase is derived from Doctrine and Covenants 9:8-9, where it speaks of a spiritual confirmation through an internal feeling of warmth or peace. Mormons often interpret this experience as the Holy Spirit confirming the truth of the Book of Mormon or other LDS teachings. But what should Christians make of this experience? How does it compare to the Bible's teaching on spiritual discernment and truth?The Subjective Nature of ExperienceThe concept of a "burning in the bosom" is subjective and relies heavily on personal feelings as a way to confirm religious truth. Mormons are taught to seek personal confirmation of their beliefs through this emotional experience. While experiences are certainly part of a believer’s life, they are not the foundation of truth in Christianity.The Bible warns against relying solely on feelings to determine truth. Proverbs 28:26 says, "He who trusts in his own heart is a fool, but he who walks wisely will be delivered." Jeremiah 17:9 echoes this by stating, "The heart is deceitful above all things, and desperately sick; who can understand it?" In other words, while emotions and internal feelings may feel compelling, they can be misleading if not anchored in objective truth.See relatedTruth According to the BibleJesus said, "I am the way, the truth, and the life. No one comes to the Father except through me" (John 14:6). He points to Himself as the embodiment of truth, not a subjective feeling. The Bible emphasizes knowing God through His revealed Word and by the Spirit’s illuminating work, not by relying on emotions or spiritual experiences alone.When discerning truth, the Bible consistently points us back to Scripture. In 2 Timothy 3:16-17, Paul writes that "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work." Scripture, not a subjective feeling, is the ultimate guide for truth.2 Timothy 3:16 (NLT) 16 All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right.Testing the SpiritsThe Bible also commands Christians to test any spiritual experience against the truth of God's Word. 1 John 4:1 says, "Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world." This command warns that not all spiritual experiences come from God. Some can come from deception, either self-induced or from false spirits.1 John 4:1 Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world.1 John 4:3 (NLT) 3 But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here.A "burning in the bosom" as an emotional experience cannot be a reliable standard for truth because feelings can easily be manipulated. Jesus warns in Matthew 7:15-16 about "false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits." The fruits in this context refer to doctrinal soundness and alignment with God's revealed Word, not to subjective emotions or personal experiences.Matthew 7:15-16 (NLT) 15 “Beware of false prophets who come disguised as harmless sheep but are really vicious wolves. 16 You can identify them by their fruit, that is, by the way they act.”Galatians 1:8-9 (NLT) 8 Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. 9 I say again what we have said before: If anyone preaches any other Good News than the one you welcomed, let that person be cursed.The Holy Spirit’s Role in Confirming TruthThe Bible does teach that the Holy Spirit confirms the truth of God's Word and Christ’s work in a believer’s heart. Romans 8:16 says, "The Spirit himself bears witness with our spirit that we are children of God." However, this witness of the Holy Spirit is deeply connected with a proper understanding of Scripture and the truth about who Christ is, rather than based on feelings that can vary from person to person.The Spirit leads believers into all truth (John 16:13), but this leading is rooted in the objective truth of God’s Word, not in subjective experiences. Any experience, whether it be peace, warmth, or even joy, must be weighed against Scripture. If an experience contradicts biblical doctrine, it cannot be from the Holy Spirit, for God does not contradict Himself.John 16:13 (NLT) 13 When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future.Takeaway: The Need for Biblical TruthThe "burning in the bosom" is a deeply emotional experience for many Mormons, but it is not a reliable test of truth. Biblical theology teaches that truth comes from God's Word and that experiences, while important, must be tested by Scripture. Relying on feelings alone can lead to confusion, error, and ultimately, spiritual deception.Christians are called to base their faith on the clear, objective revelation of God found in the Bible, not on feelings or emotions. Jesus said in John 8:31-32, "If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free." The freedom and assurance we seek come not from a "burning in the bosom," but from trusting in the revealed Word of God and the finished work of Christ.Related: What Is the Wesleyan Quadrilateral?John Wesley, the founder of Methodism, developed a theological framework that included four important sources for Christian understanding: Scripture, tradition, reason, and experience. This approach is often referred to as the Wesleyan Quadrilateral, though Wesley himself didn’t use this term. It is a helpful way to see how Wesley valued these elements as tools for interpreting and applying Christian faith. Below is an outline of how Wesley understood each of these sources:1. Scripture (The Primary Source of Authority)For Wesley, Scripture was the supreme authority in all matters of faith and practice. He referred to the Bible as the foundation of Christian belief, insisting that it is “the sufficient rule” for the knowledge of God and salvation. Wesley strongly believed in the inspiration of Scripture and maintained that the Bible was the primary means through which God reveals Himself.Wesley emphasized the importance of reading Scripture with humility and prayer, expecting the Holy Spirit to guide believers into truth. He encouraged believers to "search the Scriptures" (John 5:39) diligently and to base their beliefs and lives on what God has revealed there. He did not, however, advocate for a literalistic reading but believed that Scripture should be interpreted in the context of the whole biblical narrative, always with the centrality of Christ in mind.John 5:39-40 (NLT) 39 “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! 40 Yet you refuse to come to me to receive this life.2. Tradition (The Wisdom of the Church)Wesley valued tradition as the collective wisdom of the Christian church throughout history. While Scripture was primary, tradition helped interpret and apply biblical truths. Wesley drew from the writings of early church fathers, creeds, councils, and centuries of Christian thought and practice.He did not view tradition as infallible but as a valuable resource to help guard against misinterpretation of the Bible. For Wesley, tradition provided continuity with the historic faith of the apostles and the early church. He understood it as a way to gain insight from those who had lived and wrestled with the Christian faith before, but it was always to be subordinated to Scripture.2 Timothy 2:2 (NLT) 2 You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others.3. Reason (The Role of Intellect and Logic)Wesley had a high view of reason and saw it as a God-given gift to help humans understand and apply the truths of faith. He believed that while reason alone cannot lead someone to salvation, it is essential for interpreting Scripture, making moral judgments, and organizing Christian beliefs into a coherent system.Wesley wrote that reason “is the faculty of discerning truth from falsehood." For him, faith and reason were not in conflict; rather, reason served as a tool for deepening one’s understanding of God and Christian doctrine. He warned against the misuse of reason when it becomes a source of pride or is used to override Scripture, but he also opposed anti-intellectualism, stressing the importance of thoughtful reflection on faith.Acts 17:11 (NLT) 11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth.4. Experience (The Personal Knowledge of God)Wesley placed a significant emphasis on experience, specifically the personal and transformative experience of God's grace. He believed that faith was not just an intellectual exercise but also a living, personal relationship with God through Christ, confirmed by the inner witness of the Holy Spirit (Romans 8:16).Romans 8:15-16 (NLT) 15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” 16 For his Spirit joins with our spirit to affirm that we are God’s children.Wesley’s own conversion experience in 1738, where he felt his heart "strangely warmed," underscored his belief in the necessity of experiential knowledge of God. This experience gave him assurance of his salvation and helped shape his understanding of Christian life. Wesley believed that this inward experience of God's love and grace should confirm and align with the teachings of Scripture.However, Wesley was careful not to elevate personal experience above Scripture. Experience had to be tested and shaped by biblical truth, not the other way around. If an experience conflicted with Scripture, Wesley taught that the experience should be questioned, not the Bible.Takeaway: The Wesleyan BalanceIn Wesley’s framework, Scripture remained the ultimate authority, with tradition, reason, and experience serving as complementary resources to aid believers in their understanding of God. For Wesley:Scripture is primary and authoritative.Tradition provides historical and theological context.Reason helps interpret and apply biblical truths logically and consistently.Experience confirms the reality of faith in the believer’s life.By balancing these four elements, Wesley offered a holistic approach to Christian theology and practice that emphasizes both heart and mind, both personal experience and communal wisdom. This balance has shaped not only Methodism but has also influenced wider Christian thinking on how to live out a faithful, thoughtful, and Spirit-led life in Christ.

Welcome back to the podcast! Today we’ll examine a certain kind of person we see in Acts - so profound, his name still carries a reputation: Barnabas.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --We're starting the speed round: taking one chapter a week.Focusing in on one element in the chapterYou’ll have to go back and read the whole chapter on your ownToday: we’ll examine a certain kind of person we see in Acts - so profound, his name still carries a reputationThere’s a name for this: a generic trademark or proprietary eponym. This happens when a brand name becomes so widely recognized that it’s used to describe a general product or category rather than the specific brand.tissue paper = Kleenexadhesive bandage = Band-AidCola = Cokelip balm = ChapStickcotton swab = Q-tipslow cooker = Crock Pothook-and-loop fastener = VelcroToday: Q. What are the trademark qualities of a “Barnabas”? Barnabas = EncouragerWe’re going to drill down to identify 5 qualities of a “Barnabas” 1. A “Barnabas” gives more than takes. We already saw this in ch 4Acts 4:32 (NLT) 32 All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had…. 36 For instance, there was Joseph, the one the apostles nicknamed Barnabas (which means “Son of Encouragement”). He was from the tribe of Levi and came from the island of Cyprus. 37 He sold a field he owned and brought the money to the apostles.“Tribe of Levi”These were the priests, the giversThey were supposed to serve the people“The Lord was their inheritance”Joseph had that kind of heartGiver, not a takerDo you know someone like that? (SG question this week)2. A “Barnabas” sees the best in people.We saw this in ch 9 with Saul after his dramatic conversionActs 9:26-27 (NLT) 26 When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer! 27 Then Barnabas brought him to the apostles and told them how Saul had seen the Lord on the way to Damascus and how the Lord had spoken to Saul. He also told them that Saul had preached boldly in the name of Jesus in Damascus.Barnabas miraculously appears to vouch for SaulHe saw the best in himPaid attention to his changed life rather than judging him on his past lifeDo you know someone like that? (SG question this week)3. A “Barnabas” embraces the chaos.This is where we get to today’s text, ch 11Acts 11:1-3 (NLT) 1 Soon the news reached the apostles and other believers in Judea that the Gentiles had received the word of God. 2 But when Peter arrived back in Jerusalem, the Jewish believers criticized him. 3 “You entered the home of Gentiles and even ate with them!” they said.Some people - even Christians - can be like thisGod is on the move, but it means change and chaosNatural reaction for some: I object!The news of what God had done in Cesarea got back to Jerusalem before Peter did.  Even before the internet and social media, scandalous news traveled fast.  From a Jewish perspective, this was scandalous.  The Jewish believers are already facing persecution from the Sanhedrin in Jerusalem.  A big part of that persecution was that this movement called Christianity was causing Jewish believers to disregard the law and abandon Jewish customs.  Peter’s decision to go in and fellowship with Gentiles and share a meal with them, would have just added more fuel to the fire and would have been evidence that the accusations made by the religious leaders were valid.  Peter recaps his experience from ch 10. To the credit of Jerusalem believers, they rejoice:Acts 11:18 (NLT) 18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”If only church conflict could be so simple!But wait… we’re going to see in Acts 15 that there was a contingent of Jewish converts who weren’t so sure that salvation could be so easy. They wanted Gentiles to become Jews first!?(Pillar New Testament Commentary) Acts 15 reveals that the underlying issue raised in v. 3 was not settled for some. Could Gentiles really become the beneficiaries of the New Covenant without conforming in some way to the demands of the Mosaic law? The impression is given in Acts 11 that the majority were persuaded of the rightness of Peter's actions in preaching to Cornelius and his household and then baptising them into Christ.Jerusalem believers rejoiced about Gentile conversion, but interestingly they did not participate in yet!? Instead…Acts 11:19 (NLT) 19 Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews.These were Jerusalem-based believers. Still only went to Jews. Acts 11:20-21 (NLT) 20 However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles about the Lord Jesus. 21 The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.Some of them preached to the GentilesThese were Cyprus- and Cyrene-based believers. Remember where Barnabas was from? Cyprus!These were the Barnabases!They were willing to embrace the chaos that comes with revivalAll these new believers coming from strange backgroundsThink about what was happening here:Christianity was moving to the big city!(IVP Bible Background Commentary: New Testament, Second Edition) The Jesus movement shifts from a predominantly rural movement in Galilee to an urban movement in Jerusalem to a cosmopolitan movement in Antioch.(IVP Bible Background Commentary: New Testament, Second Edition) Antioch on the Orontes in Syria was the third (or possibly fourth) largest urban center of the Roman empire (after Rome and Alexandria), though population estimates range from one hundred thousand to six hundred thousand.Now look at what happens next:Acts 11:22-24 (NLT) 22 When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. 23 When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. 24 Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.They didn’t send the apostles this time. They sent BarnabasThey knew he was an encourager.They knew he would embrace the chaos…and many people were brought to the LordDo you know someone like that? (SG question this week)And as we read on we see the fourth trademark of a Barnabas:4. A “Barnabas” takes the backseat. In the midst of all the chaos and conversion, Barnabas doesn’t need to be at the center of it all. He’s willing to team up with others and fade into the background.This is typical of the “Barnabas” type. I love these guys.Acts 11:25-26 (NLT) 25 Then Barnabas went on to Tarsus to look for Saul. 26 When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers were first called Christians.)Saul had been a Christian for several years. Was back in his hometown. Barnabas went and got him, bc he knew that this was Saul’s mission.And the rest of the book of Acts is about Paul’s missionary journeys. Barnabas is an add-on. Fades to the BG.He’s OK with it. Do you know someone like this? And it’s during these missionary journeys that we learn the fifth trademark of a Barnabas:5. A “Barnabas” believes in second chances. One of the most well-known conflicts in the New Testament occurred between Barnabas and Paul over John Mark. John Mark, who had accompanied Barnabas and Paul on an earlier missionary journey, had abandoned the mission partway through. When Paul and Barnabas planned another journey, Paul refused to take John Mark along, citing his earlier failure. Barnabas insisted on giving John Mark a second chance (Acts 15:36-41).Acts 15:39-41 (NLT) 39 Their disagreement was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus. 40 Paul chose Silas, and as he left, the believers entrusted him to the Lord’s gracious care. 41 Then he traveled throughout Syria and Cilicia, strengthening the churches there.How embarrassing for PaulHe was the chief of sinners! Barnabas saw the best in him, vouched for him.Now Barnabas is the only one doing this for John MarkBecause a Barnabas believes in second chances.Do you know someone like this?

The question of whether families are forever in heaven is a central tenet of Mormon theology, but how does this idea align with the Bible? The Church of Jesus Christ of Latter-day Saints (LDS), commonly known as Mormonism, teaches that families are eternal, and through specific temple ordinances, marriages can be sealed for time and eternity. This concept appeals to the deep human desire for everlasting connection with loved ones, yet the Bible presents a different perspective on the nature of relationships in eternity. In this episode we explore how biblical theology addresses this question and where it diverges from Mormon doctrine.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The question of whether families are forever in heaven is a central tenet of Mormon theology, but how does this idea align with the Bible? The Church of Jesus Christ of Latter-day Saints (LDS), commonly known as Mormonism, teaches that families are eternal, and through specific temple ordinances, marriages can be sealed for time and eternity. This concept appeals to the deep human desire for everlasting connection with loved ones, yet the Bible presents a different perspective on the nature of relationships in eternity. Let’s explore how biblical theology addresses this question and where it diverges from Mormon doctrine.Mormon Doctrine on Eternal FamiliesMormonism teaches that marriage, family, and human relationships can be eternal through sacred ordinances performed in their temples. A key scripture often cited by Mormons is found in Doctrine and Covenants 132:19, which discusses the sealing of marriages that can last "for time and all eternity." For faithful Latter-day Saints, this belief promises that family units will continue beyond this life, ensuring the continuation of their relationships forever.What Does the Bible Say?While the Bible affirms that relationships are important in this life and that marriage is a God-ordained institution, it does not teach that earthly family units, including marriages, will persist in their current form in heaven. Instead, the Bible offers a more profound view of eternal life in which all believers are united in Christ.1. Marriage Does Not Continue in HeavenOne of the clearest statements about marriage in eternity comes from Jesus Himself. In Matthew 22:23–30, the Sadducees, who denied the resurrection, asked Jesus a tricky question about a woman who had been married multiple times—whose wife would she be in the resurrection? Jesus answered in verse 30, saying, “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.”Jesus’ response shows that earthly institutions like marriage do not continue in heaven. Instead, believers will experience relationships that are transformed, not bound by earthly categories like marriage or family. Think about the implications of marriage in heaven. Polygamy would exist!? This is clearly not an option according to the Bible.2. Heavenly Relationships Are Perfected, not EliminatedWhile the Bible does not affirm the continuation of earthly family units in heaven, it does teach that relationships will be perfect and glorified in eternity. In 1 Corinthians 13:12, Paul says, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” In heaven, believers will experience a depth of love, understanding, and unity with others far beyond what is possible on earth. Consider these verses:Ephesians 2:19 – The Household of God – “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”1 Thessalonians 4:16–17 – Reunion of Believers in Christ – “For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.”John 14:2–3 – Dwelling in the Father's House – “In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.”Revelation 21:3–4 – God Dwells with His People – “And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’”Revelation 7:9–10 – Unity of All Believers – “After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’”The New Testament presents heaven as a place where believers, regardless of their earthly families, will enjoy perfect fellowship with one another as brothers and sisters in Christ. Earthly distinctions, including marriage and family ties, will fade as all believers are united in Christ.Ultimately, the Bible teaches that God’s eternal family is spiritual, not earthly. Jesus, when asked about His mother and brothers, redefined the family by saying, “Whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:50). In heaven, the family of God will be made up of all believers, united by faith in Christ, sharing in the joy of His presence forever.3. Our Primary Relationship in Heaven is with ChristThe Bible teaches that in heaven, believers will be perfectly united in their relationship with God through Christ. Revelation 21:3 describes the eternal state, saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” The focus of eternity is not on human relationships but on our perfect communion with God. While relationships with others will exist, they will be secondary to the overwhelming joy of being with Christ.Furthermore, in Romans 8:16–17, the Bible emphasizes that believers are co-heirs with Christ, united in one family under God the Father. This passage points to the ultimate family of God, comprised of all believers who are spiritually adopted into His family, not through earthly bonds, but through faith in Christ.Romans 8:15-17 (NLT) 15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.The TakeawayThe idea that families are forever in heaven, as taught by Mormonism, is not supported by the Bible. While the Bible affirms the beauty and significance of family life on earth, it teaches that marriage and earthly family structures will not persist into eternity. Instead, believers are promised something far greater: perfect communion with God and a transformed relationship with others, where the family of God is united forever in Christ.Our hope should rest not in the continuation of earthly family units, but in the glorious future where all believers will be one in Christ, experiencing His perfect love and the fullness of joy in His presence forever.

Welcome back to the podcast! Today, we're going to answer this question: Did God change how salvation works?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we’re in part 4 of our mini-series on how salvation worksThree weeks ago: Is Anyone Too Far Gone for God? (Acts 8:26-40)Answer: No! God can reach you on the desert road to nowhereTwo weeks ago: How Does Spiritual Conversion Actually Work?We’ll looked at the dramatic conversion story of Saul (Paul)– and what we can generalize from his experience.About the HS opening eyesAnd how faith/repentance changes you in an instantFrom death to lifeFrom enemy of God to child of GodLast week: How can you know if you’re really saved? (Acts 9:20-31)Paul went about preaching the gospel immediatelyThe disciples in Jerusalem didn’t believe he was really saved!? After 3 years! We looked at how Christians can have “assurance” of their salvationToday to finish up we’ll dig deeper into a theological question: Q. Did God Change How Salvation Works?Have you ever thought about this?In the NTgrace, forgiveness, JesusJn 14:6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.”Jesus is THE way. But what about in the OT?Did salvation work one way in OT before JesusAnd another way in NT after Jesus?Q. What was the Old Testament way of salvation?Many thought: saved by keeping the commandmentsIn Jewish tradition, there are 613 commandments (known as the Mitzvot) in the Torah. These commandments are derived from the five books of Moses (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) and encompass a wide range of moral, religious, and civil laws. 248 positive commandments (things to do) and 365 negative commandments (things not to do)Scholars estimate that around 100 to 150 of the 613 commandments address issues of purity and impurity.Dietary Laws (Kashrut): These include commandments related to clean and unclean animals (Leviticus 11, Deuteronomy 14).Table fellowship refers to the practice of sharing meals, which in ancient Jewish culture held deep social, religious, and spiritual significance. In the context of the Old Testament and Jewish tradition, sharing a meal symbolized more than just eating together; it represented community, unity, and, in many cases, ritual purity. This practice also reinforced the separation between Jews and Gentiles due to differences in dietary laws and religious observance. Eating with Gentiles, who were considered ritually impure, could defile an observant Jew, requiring purification rites (Leviticus 20:24-26).Clean vs. uncleanSo is this how people were saved in OT? Keep yourself clean? The answer is found in today’s text. The passage we’re reading today is groundbreaking. The early Christians are going to learn the answer to this question…by way of answering a broader question about salvation.Here’s the story:Acts 10:1-6 (NLT) 1 In Caesarea there lived a Roman army officer named Cornelius, who was a captain of the Italian Regiment. 2 He was a devout, God-fearing man, as was everyone in his household. He gave generously to the poor and prayed regularly to God. 3 One afternoon about three o’clock, he had a vision in which he saw an angel of God coming toward him. “Cornelius!” the angel said.4 Cornelius stared at him in terror. “What is it, sir?” he asked the angel.And the angel replied, “Your prayers and gifts to the poor have been received by God as an offering! 5 Now send some men to Joppa, and summon a man named Simon Peter. 6 He is staying with Simon, a tanner who lives near the seashore.”Acts 10:9-14 (NLT) 9 The next day as Cornelius’s messengers were nearing the town, Peter went up on the flat roof to pray. It was about noon, 10 and he was hungry. But while a meal was being prepared, he fell into a trance. 11 He saw the sky open, and something like a large sheet was let down by its four corners. 12 In the sheet were all sorts of animals, reptiles, and birds. 13 Then a voice said to him, “Get up, Peter; kill and eat them.”14 “No, Lord,” Peter declared. “I have never eaten anything that our Jewish laws have declared impure and unclean.”Even after Jesus’ teaching on this, Peter still didn’t understand (see below). This would be the moment that he really got it… and its implications for the church.Mark 7:18-19 (NLT) 18 “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? 19 Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)Acts 10:15-16 (NLT) 15 But the voice spoke again: “Do not call something unclean if God has made it clean.” 16 The same vision was repeated three times. Then the sheet was suddenly pulled up to heaven.This is a watershed moment in salvation historyPeter was learning the answer to our question today(Pillar New Testament Commentary) What was implicit in the teaching of Jesus is now made explicit. The clean and unclean provisions of the law were temporary, designed to keep Israel a holy and distinct people, until the time when Jews and Gentiles could receive the forgiveness of sins and sanctification on the same basis, through faith in Christ (Acts 20:32; 26:17-18; cf. 15:9, 'having cleansed their hearts by faith'). Peter was confused, then Cornelius’ men showed up..He went with them to the Gentile’s house, and said this: Acts 10:28 (NLT) 28 Peter told them, “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean.”It wasn’t just about food! It was about people.God was revealing himself to Cornelius, and Peter was to share the gospel Note similarity with Samaritan revivalPhilip shared the gospelBut God waited for Peter and John to give HSThis same pattern is happeningGod could have just shared the gospel in a visionBut he wanted Peter to share itNot for Cornelius’ sakeBut for Peter’s sake!Acts 10:34-36 (NLT) 34 Then Peter replied, “I see very clearly that God shows no favoritism. 35 In every nation he accepts those who fear him and do what is right. 36 This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all…. 43 He is the one all the prophets testified about, saying that everyone who believes in him will have their sins forgiven through his name.”Not just Lord of Jews. (mind blown)Salvation now goes out to Gentiles. This isn’t just a Jewish thing.Salvation is not about being clean or unclean according to LawIt’s about trusting Jesus to clean you by his final work on the crossHe is the ultimate sacrificeNo longer a need for the old systemAnd here’s where it connects to our question of the day…This answer doesn’t just apply to Jews and Gentiles moving forwardIt applies to everyone looking backward!Q. Did God Change How Salvation Works?Answer: no!! Everyone who has ever been saved… has been saved by faithJews in NT were saved by faith in the one who came (Jesus).Gentiles in NT were saved by that same faith in the one who came (Jesus).People in OT were saved by faith, tooIn the one who was to come, even though they didn’t know his nameObject of faith was still MessiahGalatians 3:11 (NLT) 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”Quoting OT! Now they look back and see the truth: it was always faithsalvation by faith, apart from the Law was an Old Testament principleRomans 4:1-3 (NLT) 1 Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? 2 If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. 3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”Believed in God’s promise (about his offspring)Even though it was humanly impossible (he was old and childless)God counted him as righteousness (even though he wasn’t)Because of his faith.Faith in God to come through on his promiseHis promise was all about Jesus!Here’s the point: No one was ever saved by perfectly keeping the LawNot back then, not todayThe Law simply shows people how imperfect they areTo set the stage for the One who could perfectly keep the Law= JesusSo all along this was God’s plan for salvationIt was always about dependence upon God, trusting his pathwayIn the OT his pathway was a concept: MessiahIn the NT his pathway had a name: JesusEveryone who has ever been saved… has been saved by faith in Jesus.As Peter said to the Jewish leaders in Acts 4:Acts 4:12 (NLT) 12 “There is salvation in no one else! God has given no other name under heaven by which we must be saved.”

The concept of pre-mortal existence—that humans existed before their earthly life—is a theological doctrine central to Mormonism (The Church of Jesus Christ of Latter-day Saints). In contrast, the traditional Christian view, rooted in the Bible, maintains that life begins at conception, and there is no pre-birth existence of the soul. In this episode, we explore both perspectives and defend the biblical view against Mormon teachings on pre-existence.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Pre-Mortal Existence: A Biblical Response to Mormon TeachingsThe concept of pre-mortal existence—that humans existed before their earthly life—is a central doctrine of Mormonism, officially known as The Church of Jesus Christ of Latter-day Saints (LDS). In contrast, traditional Christianity, grounded in the Bible, teaches that life begins at conception and denies any pre-birth existence of the soul. This article will explore both perspectives and present a biblical defense against the LDS doctrine of pre-existence.The Mormon Belief in Pre-Mortal ExistenceIn Mormon theology, it is believed that human beings existed as spirit children of God before their earthly life. This belief is foundational to their understanding of the purpose of life. Key Mormon scriptures, including Doctrine and Covenants 93:29 and Abraham 3:22-23 (from the Pearl of Great Price), outline the idea that humans lived as pre-mortal spirits in heaven before coming to Earth.Mormons believe that this pre-mortal existence is essential for understanding why humans are sent to Earth: to receive bodies, face challenges, and ultimately return to God. Life on Earth is seen as a critical step in an eternal journey of progression, where spiritual growth continues after death.Biblical Refutation of Pre-Mortal ExistenceWhile Mormonism presents a narrative of pre-mortal existence, traditional Christianity finds no biblical basis for this belief. Instead, Scripture presents a clear view that human life begins at conception, and each soul is uniquely created by God.Several key passages are often misunderstood in LDS theology but, when correctly interpreted, refute the concept of pre-existence:Jeremiah 1:5 (NLT): “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.”This verse, often cited by Mormons, does not refer to a pre-existence. Instead, it highlights God's foreknowledge and His plans for Jeremiah. Similar language is used in passages like:Romans 8:29: God’s foreknowledge and predestination.Ephesians 1:4: God’s choice of believers before the foundation of the world. These passages emphasize God’s omniscience, not human pre-mortal existence.Psalm 139:16 (NLT): “You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.”This text celebrates God's intimate knowledge and sovereignty over human life, beginning in the womb, not before it.Galatians 1:15 (NLT): “But even before I was born, God chose me and called me by his marvelous grace.”Similar to Jeremiah, this passage reflects God’s foreknowledge and plan, not pre-existence.In all these instances, the biblical narrative is clear that life begins at conception, and God’s knowledge of individuals precedes their birth but does not suggest a pre-mortal life.The Uniqueness of ChristA significant theological issue with the Mormon doctrine of pre-mortal existence is that it undermines the uniqueness of Jesus Christ. In Christian theology, Jesus is uniquely pre-existent. John 8:58 records Jesus saying, “Before Abraham was, I am.” Unlike any other human being, Jesus existed eternally as God before His incarnation.John 3:13 further emphasizes this uniqueness: “No one has ever gone into heaven except the one who came from heaven—the Son of Man.” If all humans existed in heaven before their earthly lives, this statement would lose its meaning. Jesus’ pre-existence sets Him apart as the only one who descended from heaven, making His divinity and incarnation singularly significant in the plan of salvation.Theological Implications of Pre-Mortal ExistenceThe Mormon doctrine of pre-mortal existence raises two critical theological problems:The Authority of Scripture:Mormon teachings about pre-existence are not found in the Bible, but are drawn from extra-biblical sources like the Doctrine and Covenants and the Pearl of Great Price. Orthodox Christianity affirms that Scripture is complete and sufficient, as stated in 2 Timothy 3:16-17. Adding non-biblical teachings undermines the authority of God’s Word.Salvation and Grace:In Mormonism, pre-mortal existence is part of an eternal progression that continues after death. This view stands in contrast to the biblical teaching of salvation by grace through faith in Christ’s atoning work (Ephesians 2:8-9). The Bible presents this life as a one-time opportunity to embrace God’s grace, after which comes judgment (Hebrews 9:27). There is no eternal progression or second chance after death.The Biblical View is ClearIn defending the biblical perspective against Mormonism, it is evident that the Bible teaches a linear view of human existence, beginning at conception and culminating in eternal life or judgment after death. The doctrine of pre-mortal existence as taught in Mormonism is not supported by Scripture. Instead, the Bible affirms that each human being is uniquely created by God, beginning with conception, and Jesus Christ alone pre-existed as the eternal Son of God.Christians engaging with Mormons on this topic should emphasize the sufficiency of Scripture, the uniqueness of Christ, and the centrality of grace in salvation. While discussions on doctrinal differences should be respectful and gracious, they are essential for upholding the truth of the biblical message.

Welcome to part three in our Salvation 101 mini-series! Today we'll be asking and answering the question: How can you know if you’re really saved?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Q. How Can You Know If You’re Really Saved?Part 19 in our Acts series!!Part 3 in our mini-series on “How Salvation Works”Two weeks ago: Is Anyone Too Far Gone for God? (Acts 8:26-40)Answer: No! God can reach you on the desert road to nowhereLast week: How Does Spiritual Conversion Actually Work?We’ll looked at the dramatic conversion story of Saul (Paul)– and what we can generalize from his experience.Today: How can you know if you’re really saved? (Acts 9:20-31)Paul went about preaching the gospel immediatelyThe disciples in Jerusalem didn’t believe he was really saved!? After 3 years! (Pillar New Testament Commentary) Even believers who have seen the power of God at work in their own lives can doubt God's ability to change others.The fancy term for this: “assurance of salvation”Can you have it for yourself?Some people “know that they know” they’re saved, no problems with thisSo many other people doubt their salvation and live in fear of judgmentHere’s the thing: you can think you’re saved and NOT be savedFalse conversions are a thing. Jesus said:Matthew 7:21-23 (NLT) 21 “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. 22 On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ 23 But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’Ouch! One of the most frightening verses in the Bible!So, how can you know? We’ll get to that answer, but let’s start with our text…Acts 9:19-20 (NLT) Saul stayed with the believers in Damascus for a few days. 20 And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”Wow! What a transformation in Saul’s lifeOne moment he’s persecuting these messengers of ChristianityNext moment he IS a messenger!Have you met anyone like this? Total transformationActs 9:21 (NLT) 21 All who heard him were amazed. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” they asked. “And didn’t he come here to arrest them and take them in chains to the leading priests?”Acts 9:22 (NLT) 22 Saul’s preaching became more and more powerful, and the Jews in Damascus couldn’t refute his proofs that Jesus was indeed the Messiah. (Pillar New Testament Commentary) When Luke says that Saul grew more and more powerful, the term he uses (enedynamouto) suggests the empowerment of the Spirit.Proving from OT, on which he was an expert (scales fell)Acts 9:23 After a while some of the Jews plotted together to kill him. 24 They were watching for him day and night at the city gate so they could murder him, but Saul was told about their plot. 25 So during the night, some of the other believers lowered him in a large basket through an opening in the city wall.(Pillar New Testament Commentary) This signifies the completion of a significant period in the narrative (cf. Lk. 9:51) and is consistent with the mention of a three-year gap between his conversion and his first journey to Jerusalem as a Christian:Galatians 1:15-18 (NLT) 15 But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him 16 to reveal his Son to me so that I would proclaim the Good News about Jesus to the Gentiles. When this happened, I did not rush out to consult with any human being. 17 Nor did I go up to Jerusalem to consult with those who were apostles before I was. Instead, I went away into Arabia, and later I returned to the city of Damascus. 18 Then three years later I went to Jerusalem to get to know Peter, and I stayed with him for fifteen days.Acts 9:26 (NLT) 26 When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer!Now you know why this was our question of the day.Saul had been a Christian for 3 years, yet the Jerusalem believers doubted itThey (all of them?) thought he was a false convert! (still afraid of him)Would YOU have? Have YOU ever struggled to truly believe in the life-changing power of Jesus? In someone else’s lifeIn your own lifeSo, back to our question:Q. How Can You Know If You’re Really Saved?Paul himself later raises this question to some “believers” in Corinth:2 Corinthians 13:5 (NLT) 5 Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.This is Saul, now called Paul, writing to the Christian church in Corinth. It’s jacked up. There’s stuff going on there that’s not Christian at all. And there are two questions that must be answered to see if their faith would pass the test: First, will they believe Paul’s message?They didn’t like what he was saying. They were even challenging his authority as an apostle. That was the test.It was Saul’s test, too, last week: When Jesus called out Saul and challenged his understanding, he shockingly submitted to him. Now it was the Corinthians’ turn. Would they submit to the truth?Second, will they repent and turn from their own way?Remember last week: Christianity is a way, not just a set of beliefs.True conversion happens when you leave the way of death to follow the way of Jesus.These so-called believers were not following the way of JesusPaul was calling them out on it, and their response would tell him if their faith was genuine. 1 John 3:9-10 (ESV) 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.Let’s finish the question for Saul:Acts 9:27 (NLT) 27 Then Barnabas brought him to the apostles and told them how Saul had seen the Lord on the way to Damascus and how the Lord had spoken to Saul. He also told them that Saul had preached boldly in the name of Jesus in Damascus.We met this guy earlier. The encourager. Living up to his name.Ananias vouched for Saul in Damascus because he saw Jesus in a vision.Barnabus vouched for Saul in Jerusalem because he saw a changed life.Acts 9:28 (NLT) 28 So Saul stayed with the apostles and went all around Jerusalem with them, preaching boldly in the name of the Lord.They realized he was a true believer, and heStayed with themPreaching with themSaul’s story had a clear answer: he was saved, no doubt about it. What about you?Three simple questions to know if you’re truly saved (full circle):Have you trusted Jesus for salvation? (nothing else can save, but it’s more than mere confession)Do you live your life to honor God? (practice righteousness vs practice sinning)Do you care enough to share with others? (make disciples) This might be the ultimate litmus test. In the book of Acts, all of the believers did more than receive the message; they shared it.Acts 9:31 (NLT) 31 The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. And with the encouragement of the Holy Spirit, it also grew in numbers.

In this episode, Pastor Bryan takes a deep into the Bible to answer the question "Do Mormons Hold the Keys to the Kingdom?".--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The phrase "keys to the kingdom" is found in Matthew 16:19, where Jesus tells Peter, "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." This phrase has significant theological implications, especially in the context of how different Christian traditions interpret its meaning. While various denominations, including Roman Catholicism and Mormonism, have their own views on this passage, this article will focus on a biblical perspective of the "keys to the kingdom" and offer a critique of how it is understood in Mormon doctrine.Mormon Doctrine of "Keys to the Kingdom"The Church of Jesus Christ of Latter-day Saints (LDS or Mormonism) teaches that the "keys to the kingdom" refer to the authority of the priesthood, which they believe was restored through Joseph Smith. In Mormon doctrine, the "keys" of the priesthood are held by Church leaders, specifically the president of the Church, who is considered a prophet, seer, and revelator. These keys are believed to include the authority to perform necessary ordinances for salvation, such as baptism, confirmation, marriage, and other sacred rites.Mormon teaching emphasizes that the priesthood keys are necessary for entering the celestial kingdom, the highest level of heaven in LDS theology. They believe that these keys were lost after the death of the original apostles and were restored through Joseph Smith during the early 19th century. In this view, the LDS Church is the only church that has the fullness of the priesthood keys necessary for salvation.What Does the Bible Really Teach about the "Keys to the Kingdom"?Matthew 16:15-19 (NLT) 15 Then Jesus asked his disciples, “But who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.”In Matthew 16:19, the "keys to the kingdom" symbolize authority, specifically spiritual authority in the context of the Church. The image of keys implies the power to open and close doors, which in this case represents the ability to grant or deny access to the kingdom of heaven. This authority is often understood to involve the power of teaching, guiding, and governing within the Church under Christ’s leadership.Authority to Bind and Loose: The terms "bind" and "loose" in first-century Jewish context referred to legal and religious rulings. To "bind" meant to forbid something, while to "loose" meant to permit something. This indicates that Peter, and by extension the apostles and the Church, were given the authority to make decisions in matters of faith, practice, and discipline. This is confirmed in Matthew 18:18, where Jesus extends this authority to the community of believers as a whole (in the context of a believer sinning).Matthew 18:18 (NLT) 18 “I tell you (plural) the truth, whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.”(Pillar New Testament Commentary) To the church as a whole there is committed the responsibility of declaring what conduct is forbidden to the believer and what is permitted. This was very necessary in a situation where the Jewish Scriptures were accepted as the Scriptures of the believers, but where the Jewish interpretation was rejected, as were many Jewish practices that those who performed them alleged were based on Scripture. The church as a whole should decide such matters, Jesus is saying.Foundation of the Church: Jesus tells Peter, "On this rock, I will build my church" (Matthew 16:18). Some have interpreted this to mean that Peter himself is the foundation of the Church, while others view the "rock" as Peter’s confession of faith that Jesus is the Messiah. Either way, the authority of the apostles is firmly grounded in their role as witnesses to Christ and His resurrection (Ephesians 2:20). And it’s all about Jesus:Biblical Context of AuthorityThroughout the New Testament, authority is a critical theme, and Jesus makes it clear that all authority comes from Him (Matthew 28:18). The "keys" given to Peter are not Peter's own personal authority but a stewardship of the authority of Christ. Pillar New Testament Commentary: “The early church knows nothing of a personal headship over the church possessed by Peter. He, together with John, was “sent” by the church (Acts 8:14), he is called by the church to give an account of himself (Acts 11:1-18), it is James, not Peter, who presides over the council in Jerusalem (Acts 15), and Paul rebukes him sharply (Gal. 2:11-14).”Significantly, the "keys" do not represent unlimited or independent authority. Jesus, as the head of the Church (Colossians 1:18), remains the ultimate source of power. The authority to "bind and loose" is contingent upon faithfulness to Christ’s will, which is why the early apostles operated not as autonomous rulers but as humble servants of the Word (1 Corinthians 3:5-11).Colossians 1:18 Christ is also the head of the church, which is his body.1 Corinthians 3:11 For no one can lay any foundation other than the one we already have—Jesus Christ.Moreover, this authority is always exercised in service to the Gospel. Peter and the other apostles are commissioned to preach, teach, and lead in a way that aligns with Christ's teachings (see Acts 2, 8, and 10 for the door opening to Jews, Samaritans, and Gentiles respectively). Contrast this with the Jewish leaders shutting the door on people (see Matthew 23:13)Matthew 23:13 (NLT) 13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.”A Biblical Critique of the Mormon ViewNo Apostolic Succession of Keys in the Bible: While the Bible does speak of the apostles receiving authority from Christ, it does not suggest that this authority was passed down in a formal, institutionalized manner after their deaths. Ephesians 2:20 says that the Church is "built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone." This implies that the apostles’ unique role in establishing the Church was foundational and not something that would continue through future generations.The Priesthood of All Believers: In the New Testament, the concept of priesthood shifts dramatically. 1 Peter 2:9 refers to all believers as a "royal priesthood," indicating that every Christian, through faith in Christ, has direct access to God. Hebrews 7:23-28 and Hebrews 10:19-22 emphasize that Jesus is the perfect and eternal High Priest, rendering any additional earthly priesthood unnecessary for salvation.Christ’s Authority is Final and Complete: Jesus declares that "all authority in heaven and on earth" has been given to Him (Matthew 28:18). The idea that the "keys" were lost and needed to be restored is not supported by Scripture – and it would make Jesus incompetent! After His resurrection, Jesus gave the Holy Spirit to the apostles (John 20:22) to guide them, indicating that the Church was fully equipped for its mission. The New Testament gives no indication that there would be a need for additional restoration of authority.Salvation is Through Faith, Not Ordinances: The New Testament consistently teaches that salvation is by grace through faith in Jesus Christ (Ephesians 2:8-9), not through the performance of ordinances. While baptism, communion, and other practices are important expressions of faith, they are not prerequisites for salvation in the biblical sense. The idea that the "keys to the kingdom" involve controlling access to salvation through ordinances contradicts the teaching that faith in Christ alone is what saves (John 3:16, Romans 10:9).The TakeawayThe biblical understanding of the "keys to the kingdom" is that they represent the authority Christ gave to the apostles to lead the Church in faithfulness to His teachings. This authority is always under the lordship of Christ and serves the proclamation of the Gospel. The idea that the keys were lost and later restored through Joseph Smith, as taught in Mormonism, is not supported by the Bible. Rather, the Bible emphasizes the sufficiency of Christ’s authority and the priesthood of all believers, showing that access to the kingdom of God is granted through faith in Jesus Christ, not through institutionalized priesthood or restored keys.

Excerpt--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Notes