The Panpsycast Philosophy Podcast

In Plato’s ideal state, the wisest amongst the populous would be selected to rule. These rulers, who could see beyond the shadows to glimpse the light of truth, would be trusted to make choices to the benefit of all. The gender of these leaders, said Plato, was not to matter – despite him labelling them ‘the philosopher kings’. That ideal was never realised but the conversation started by Plato and his contemporaries inspired what many think of as the birth of ‘Western Philosophy’. The central tenets being: the nature of reality, truth and knowledge, how to live the good life, and most importantly, the practice of prudence and the pursuit of justice. To the Ancient Greeks, Prudence and Justice were personified as females. The term ‘philosophy’ itself contains the Greek word ‘Sophia’ meaning wisdom – which was also personified in the female form. Thus, it is a great irony that much of the history of philosophy has focused on the achievements of men: at its lowest points using its own intellectualising to oppress women. Prudence and justice seemed only to exist for men. However, there have always been women concerning themselves with the big questions, seeing beyond the darkness and shadows that kept their societies stuck in male-centric thinking. Now more than ever, there are people dedicated to pointing the spotlight on women’s ideas, women’s lives, and women’s achievements. Rebecca Buxton and Lisa Whiting call them, ‘the philosopher queens’. Contents Part I. Women in Philosophy Part II. Further Analysis and Discussion Links The Philosopher Queens, Rebecca Buxton and Lisa Whiting (IndieBound). The Philosopher Queens, Rebecca Buxton and Lisa Whiting (Unbound). The Philosopher Queens, Rebecca Buxton and Lisa Whiting (Amazon).

In Plato’s ideal state, the wisest amongst the populous would be selected to rule. These rulers, who could see beyond the shadows to glimpse the light of truth, would be trusted to make choices to the benefit of all. The gender of these leaders, said Plato, was not to matter – despite him labelling them ‘the philosopher kings’. That ideal was never realised but the conversation started by Plato and his contemporaries inspired what many think of as the birth of ‘Western Philosophy’. The central tenets being: the nature of reality, truth and knowledge, how to live the good life, and most importantly, the practice of prudence and the pursuit of justice. To the Ancient Greeks, Prudence and Justice were personified as females. The term ‘philosophy’ itself contains the Greek word ‘Sophia’ meaning wisdom – which was also personified in the female form. Thus, it is a great irony that much of the history of philosophy has focused on the achievements of men: at its lowest points using its own intellectualising to oppress women. Prudence and justice seemed only to exist for men. However, there have always been women concerning themselves with the big questions, seeing beyond the darkness and shadows that kept their societies stuck in male-centric thinking. Now more than ever, there are people dedicated to pointing the spotlight on women’s ideas, women’s lives, and women’s achievements. Rebecca Buxton and Lisa Whiting call them, ‘the philosopher queens’. Contents Part I. Women in Philosophy Part II. Further Analysis and Discussion Links The Philosopher Queens, Rebecca Buxton and Lisa Whiting (IndieBound). The Philosopher Queens, Rebecca Buxton and Lisa Whiting (Unbound). The Philosopher Queens, Rebecca Buxton and Lisa Whiting (Amazon).

‘History has ended, and capitalism is the last man standing. The innovations and freedoms enjoyed by the Global North have shown that the free market is the only viable economic system; it is almost impossible to imagine a coherent alternative.’ This was certainly the view of Margaret Thatcher, who was elected as Prime Minister amidst the turbulence of 1980s’ Britain. For many, unleashed from the shackles of pre-1970s’ economics, Thatcher restored order and long-term prosperity to a country in crisis: solving industrial disputes, taking on the unions, cutting income tax, and creating a nation of entrepreneurs and homeowners. As we will hear, economic commentator Grace Blakeley has little sympathy for this view. For Blakeley, neoliberalism was a system geared towards maximising share profits over goods and services: a dangerous economic model that puts shareholders first, customers second, and workers last. As we left ‘the golden age of capitalism’, the rising tides of climate catastrophe, global poverty, and vast increases in income inequality eventually came knocking at the doors of world governments... but nobody answered. As prime ministers and presidents pretended they weren’t home, a guest arrived who hadn’t the courtesy of knocking. In 2008, the world watched on as the market collapsed in the biggest economic crash since 1929. The house of cards had fallen – the contradictions of Western, free market economics had caught up with us. After the crash, governments announced £500bn in spending as they bailed out the world’s banks. Now, history repeats itself once more in the wake of the Corona Crash. Contents Part I. A World in Crisis Part II. A Green Future, Further Analysis and Discussion Links Grace Blakeley, Stolen: How to Save the World from Financialisation Grace Blakeley, The Corona Crash: How the Pandemic Will Change Capitalism

‘History has ended, and capitalism is the last man standing. The innovations and freedoms enjoyed by the Global North have shown that the free market is the only viable economic system; it is almost impossible to imagine a coherent alternative.’ This was certainly the view of Margaret Thatcher, who was elected as Prime Minister amidst the turbulence of 1980s’ Britain. For many, unleashed from the shackles of pre-1970s’ economics, Thatcher restored order and long-term prosperity to a country in crisis: solving industrial disputes, taking on the unions, cutting income tax, and creating a nation of entrepreneurs and homeowners. As we will hear, economic commentator Grace Blakeley has little sympathy for this view. For Blakeley, neoliberalism was a system geared towards maximising share profits over goods and services: a dangerous economic model that puts shareholders first, customers second, and workers last. As we left ‘the golden age of capitalism’, the rising tides of climate catastrophe, global poverty, and vast increases in income inequality eventually came knocking at the doors of world governments... but nobody answered. As prime ministers and presidents pretended they weren’t home, a guest arrived who hadn’t the courtesy of knocking. In 2008, the world watched on as the market collapsed in the biggest economic crash since 1929. The house of cards had fallen – the contradictions of Western, free market economics had caught up with us. After the crash, governments announced £500bn in spending as they bailed out the world’s banks. Now, history repeats itself once more in the wake of the Corona Crash. Contents Part I. A World in Crisis Part II. A Green Future, Further Analysis and Discussion Links Grace Blakeley, Stolen: How to Save the World from Financialisation Grace Blakeley, The Corona Crash: How the Pandemic Will Change Capitalism

Introduction I am Ixion, strapped to the burning wheel of fire in the underworld that is my life. A bleak assessment to be sure, but I put it to you that it is the truth. For what is life if not an ever-swinging pendulum of pain and boredom, kept in motion by the insatiable will? I constantly strive for the things that I want, but what I want is never enough; long-term satisfaction is tedium elegantly veiled. This alone is a cruel trick to the individual, but in a world of many, it is the ultimate tragedy. The wills of the multitude cannot avoid the inevitable conflict, as one will’s ends treats another as its means. The tiger feasts on the wild dog, who feasts on the baby turtle, all to propagate life so that future generations can play out this tragic scene ad infinitum. In human life - save rare moments of true compassion - we are little better. Yet, there is a hint of salvation.  What if we all realised that, at our core, we are the same will? What if we could make the wheel of Ixion stand still, if only for a moment? Would it be possible to see beauty? Would it be possible to see to fellow sufferers rather than fellow egos? I suspect it might, but I am afraid that I, and many others, are easily fooled. ‘The Will’ will do as it pleases, and not what pleases us. Contents Part I. The Life of Arthur Schopenhauer Part II. The World as Representation Part III. The World as Will Part IV. Suffering, Aesthetics, and Ethics Part V. Further Analysis and Discussion Links Bernardo Kastrup, Decoding Schopenhauer’s Metaphysics (book) Christopher Janaway, Schopenhauer: A Very Short Introduction (book) Bryan Magee, The Philosophy of Schopenhauer (book) Arthur Schopenhauer, Essay and Aphorisms (book) Arthur Schopenhauer, The World as Will and Representation — Vol. 1 (book) Arthur Schopenhauer, The Two Fundamental Problems of Ethics (book) Arthur Schopenhauer, On the Fourfold Root of the Principle of Sufficient Reason and Other Writings (book) Stanford Encyclopedia of Philosophy, Arthur Schopenhauer (online) Intern Encyclopedia of Philosophy, Arthur Schopenhauer (online)

Introduction I am Ixion, strapped to the burning wheel of fire in the underworld that is my life. A bleak assessment to be sure, but I put it to you that it is the truth. For what is life if not an ever-swinging pendulum of pain and boredom, kept in motion by the insatiable will? I constantly strive for the things that I want, but what I want is never enough; long-term satisfaction is tedium elegantly veiled. This alone is a cruel trick to the individual, but in a world of many, it is the ultimate tragedy. The wills of the multitude cannot avoid the inevitable conflict, as one will’s ends treats another as its means. The tiger feasts on the wild dog, who feasts on the baby turtle, all to propagate life so that future generations can play out this tragic scene ad infinitum. In human life - save rare moments of true compassion - we are little better. Yet, there is a hint of salvation.  What if we all realised that, at our core, we are the same will? What if we could make the wheel of Ixion stand still, if only for a moment? Would it be possible to see beauty? Would it be possible to see to fellow sufferers rather than fellow egos? I suspect it might, but I am afraid that I, and many others, are easily fooled. ‘The Will’ will do as it pleases, and not what pleases us. Contents Part I. The Life of Arthur Schopenhauer Part II. The World as Representation Part III. The World as Will Part IV. Suffering, Aesthetics, and Ethics Part V. Further Analysis and Discussion Links Bernardo Kastrup, Decoding Schopenhauer’s Metaphysics (book) Christopher Janaway, Schopenhauer: A Very Short Introduction (book) Bryan Magee, The Philosophy of Schopenhauer (book) Arthur Schopenhauer, Essay and Aphorisms (book) Arthur Schopenhauer, The World as Will and Representation — Vol. 1 (book) Arthur Schopenhauer, The Two Fundamental Problems of Ethics (book) Arthur Schopenhauer, On the Fourfold Root of the Principle of Sufficient Reason and Other Writings (book) Stanford Encyclopedia of Philosophy, Arthur Schopenhauer (online) Intern Encyclopedia of Philosophy, Arthur Schopenhauer (online)

Introduction I am Ixion, strapped to the burning wheel of fire in the underworld that is my life. A bleak assessment to be sure, but I put it to you that it is the truth. For what is life if not an ever-swinging pendulum of pain and boredom, kept in motion by the insatiable will? I constantly strive for the things that I want, but what I want is never enough; long-term satisfaction is tedium elegantly veiled. This alone is a cruel trick to the individual, but in a world of many, it is the ultimate tragedy. The wills of the multitude cannot avoid the inevitable conflict, as one will’s ends treats another as its means. The tiger feasts on the wild dog, who feasts on the baby turtle, all to propagate life so that future generations can play out this tragic scene ad infinitum. In human life - save rare moments of true compassion - we are little better. Yet, there is a hint of salvation.  What if we all realised that, at our core, we are the same will? What if we could make the wheel of Ixion stand still, if only for a moment? Would it be possible to see beauty? Would it be possible to see to fellow sufferers rather than fellow egos? I suspect it might, but I am afraid that I, and many others, are easily fooled. ‘The Will’ will do as it pleases, and not what pleases us. Contents Part I. The Life of Arthur Schopenhauer Part II. The World as Representation Part III. The World as Will Part IV. Suffering, Aesthetics, and Ethics Part V. Further Analysis and Discussion Links Bernardo Kastrup, Decoding Schopenhauer’s Metaphysics (book) Christopher Janaway, Schopenhauer: A Very Short Introduction (book) Bryan Magee, The Philosophy of Schopenhauer (book) Arthur Schopenhauer, Essay and Aphorisms (book) Arthur Schopenhauer, The World as Will and Representation — Vol. 1 (book) Arthur Schopenhauer, The Two Fundamental Problems of Ethics (book) Arthur Schopenhauer, On the Fourfold Root of the Principle of Sufficient Reason and Other Writings (book) Stanford Encyclopedia of Philosophy, Arthur Schopenhauer (online) Intern Encyclopedia of Philosophy, Arthur Schopenhauer (online)

Introduction I am Ixion, strapped to the burning wheel of fire in the underworld that is my life. A bleak assessment to be sure, but I put it to you that it is the truth. For what is life if not an ever-swinging pendulum of pain and boredom, kept in motion by the insatiable will? I constantly strive for the things that I want, but what I want is never enough; long-term satisfaction is tedium elegantly veiled. This alone is a cruel trick to the individual, but in a world of many, it is the ultimate tragedy. The wills of the multitude cannot avoid the inevitable conflict, as one will’s ends treats another as its means. The tiger feasts on the wild dog, who feasts on the baby turtle, all to propagate life so that future generations can play out this tragic scene ad infinitum. In human life - save rare moments of true compassion - we are little better. Yet, there is a hint of salvation.  What if we all realised that, at our core, we are the same will? What if we could make the wheel of Ixion stand still, if only for a moment? Would it be possible to see beauty? Would it be possible to see to fellow sufferers rather than fellow egos? I suspect it might, but I am afraid that I, and many others, are easily fooled. ‘The Will’ will do as it pleases, and not what pleases us. Contents Part I. The Life of Arthur Schopenhauer Part II. The World as Representation Part III. The World as Will Part IV. Suffering, Aesthetics, and Ethics Part V. Further Analysis and Discussion Links Bernardo Kastrup, Decoding Schopenhauer’s Metaphysics (book) Christopher Janaway, Schopenhauer: A Very Short Introduction (book) Bryan Magee, The Philosophy of Schopenhauer (book) Arthur Schopenhauer, Essay and Aphorisms (book) Arthur Schopenhauer, The World as Will and Representation — Vol. 1 (book) Arthur Schopenhauer, The Two Fundamental Problems of Ethics (book) Arthur Schopenhauer, On the Fourfold Root of the Principle of Sufficient Reason and Other Writings (book) Stanford Encyclopedia of Philosophy, Arthur Schopenhauer (online) Intern Encyclopedia of Philosophy, Arthur Schopenhauer (online)

Introduction I am Ixion, strapped to the burning wheel of fire in the underworld that is my life. A bleak assessment to be sure, but I put it to you that it is the truth. For what is life if not an ever-swinging pendulum of pain and boredom, kept in motion by the insatiable will? I constantly strive for the things that I want, but what I want is never enough; long-term satisfaction is tedium elegantly veiled. This alone is a cruel trick to the individual, but in a world of many, it is the ultimate tragedy. The wills of the multitude cannot avoid the inevitable conflict, as one will’s ends treats another as its means. The tiger feasts on the wild dog, who feasts on the baby turtle, all to propagate life so that future generations can play out this tragic scene ad infinitum. In human life - save rare moments of true compassion - we are little better. Yet, there is a hint of salvation.  What if we all realised that, at our core, we are the same will? What if we could make the wheel of Ixion stand still, if only for a moment? Would it be possible to see beauty? Would it be possible to see to fellow sufferers rather than fellow egos? I suspect it might, but I am afraid that I, and many others, are easily fooled. ‘The Will’ will do as it pleases, and not what pleases us. Contents Part I. The Life of Arthur Schopenhauer Part II. The World as Representation Part III. The World as Will Part IV. Suffering, Aesthetics, and Ethics Part V. Further Analysis and Discussion Links Bernardo Kastrup, Decoding Schopenhauer’s Metaphysics (book) Christopher Janaway, Schopenhauer: A Very Short Introduction (book) Bryan Magee, The Philosophy of Schopenhauer (book) Arthur Schopenhauer, Essay and Aphorisms (book) Arthur Schopenhauer, The World as Will and Representation — Vol. 1 (book) Arthur Schopenhauer, The Two Fundamental Problems of Ethics (book) Arthur Schopenhauer, On the Fourfold Root of the Principle of Sufficient Reason and Other Writings (book) Stanford Encyclopedia of Philosophy, Arthur Schopenhauer (online) Intern Encyclopedia of Philosophy, Arthur Schopenhauer (online)

Introduction I write this in secret, hoping that these notes be passed on outside Russia. The author of the diary and the diary itself may, of course, be imaginary. Nevertheless, it is clear that such persons as the Underground Man do exist in our society. We have tried to expose him to the public but so far there has been no luck. If only people knew of the power of the Underground. He is one of the representatives of a generation still living, a generation waiting patiently for the right moment. His notes were discovered long after his passing, written on tatty paper in cheap ink, covered in cigarette burns and dust…. Don’t listen to the ants who would rather slave over the anthill than accept the truth. These notes are yours now, spread them to every corner of the globe. Long live the Underground! Contents Part I. The Life of Fyodor Dostoevsky Part II. Underground Part III. Apropos of the Wet Snow Part IV. Body and Blood Part V. Further Analysis and Discussion Links Notes from Underground, Dostoevsky (pdf). Teaching Nineteenth-Century Russian Literature (book). Dostoevsky: A Writer in His Time (Joseph Frank). The Case against Rational Egoism in Dostoevsky's Notes from Underground, James P. Scanlan (paper). Symbolism of Rats and Mice in Dostoevsky's Notes from Underground, Michael Haltresht (paper). Notes from Underground, Dostoevsky - Richard Pevear and Larissa Volokhonsky (book).