New Books in World Affairs

Most of our understanding of the Mongol Empire begins and ends with Chinggis Khan and his sweep across Asia. His name is now included among conquerors whose efforts burn bright and burn out quick: Alexander the Great, Napoleon, and so on.Except the story doesn’t end with Chinggis’s death. As Professor Marie Favereau notes in The Horde: How the Mongols Changed the World (Harvard University Press: 2021), the empire that he built continued to shape, incubate and grow the political cultures it conquered. Even as the empire formally splintered, the ties that bound together the Mongols continued to play a critical role in the growth of new identities and cultures.More information can be found in Marie’s article for Quillete: How the (Much Maligned) Mongol Horde Helped Create Russian Civilization.In this interview Marie and I talk about the empire the Mongols built: how it grew, what it covered, and how it changed. We discuss how the Mongols changed those they ruled and those they bordered against, and the geopolitical system they built.Marie Favereau is Associate Professor of History at Paris Nanterre University. She has been a member of the French Institute of Oriental Archaeology in Cairo, a visiting scholar at the Institute for Advanced Study, and a research associate at the University of Oxford for the major project Nomadic Empires. Her books include The Golden Horde and the Mamluk Sultanate (published in French) and the graphic novel Gengis Khan.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Horde. Follow on Facebook or on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Would there have been a Third World without the Second? Perhaps, but it would have looked very different. Although most histories of these geopolitical blocs and their constituent societies and cultures are written in reference to the West, the interdependence of the Second and Third Worlds is evident not only from a common nomenclature but also from their near-simultaneous disappearance around 1990.From Internationalism to Postcolonialism: Literature and Cinema Between the Second and the Third Worlds (McGill-Queen's UP, 2020) addresses this historical blind spot by recounting the story of two Cold War-era cultural formations that claimed to represent the Third World project in literature and cinema: the Afro-Asian Writers Association (1958-1991) and the Tashkent Festival for African, Asian, and Latin American Film (1968-1988). The inclusion of writers and filmmakers from the Soviet Caucasus and Central Asia and extensive Soviet support aligned these organizations with Soviet internationalism. While these cultural alliances between the Second and the Third World never achieved their stated aim - the literary and cinematic independence of the literatures and cinemas of these societies from the West - they did forge what Ngugi wa Thiong'o called "the links that bind us," along which now-canonical postcolonial authors, texts, and films could circulate across the non-Western world until the end of the Cold War.In the process of this historical reconstruction, From Internationalism to Postcolonialism inverts the traditional relationship between Soviet and postcolonial studies: rather than studying the (post-)Soviet experience through the lens of postcolonial theory, it documents the multiple ways in which that theory and its attendant literary and cinematic production have been shaped by the Soviet experience.Jessica Bachman is a PhD Candidate at the University of Washington. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

We’ve been ​“saving the planet” for decades…and environmental crises just get worse. All this Tesla driving and LEED building and carbon trading seems to accomplish little to nothing — all while low-income communities continue to suffer the worst consequences.Why aren’t we cleaning up the toxic messes and rolling back climate change? And why do so many Americans hate environmentalists?Jenny Price says, enough already! — with this short, fun, fierce manifesto for an environmentalism that is hugely more effective, a whole lot fairer, and infinitely less righteous. In Stop Saving the Planet!: An Environmentalist Manifesto (W. W. Norton, 2021), she challenges you, Exxon, and the EPA alike to think and act completely anew — and to start right now — to ensure a truly habitable future.Jenny Price is a public writer and artist, and a Research Fellow at the Sam Fox School of Design & Visual Arts at Washington University-St. Louis. Author of Flight Maps: Adventures with Nature in Modern America, she is co-founder of the public art collective LA Urban Rangers and a co-creator of the Our Malibu Beaches mobile-phone app. She has been a resident artist at MOCA and the Orange County Museum of Art, and has held visiting professorships at Princeton University. She is currently working on “St. Louis Division,” a hometown collection of projects about environmental justice.Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy and a Ph.D. candidate at the University of Wisconsin–Madison. Twitter. Website Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

What’s the greatest crisis facing America today? — Racism and hate crimes, exploding government debt, climate change, or the mess at the border?It may be none of these.America and many other countries are trapped in high conflict. Both sides are paralyzed by fear and anger as they demonize the other. The national narrative of "us versus them" is a threat to democracy and stops us from working together to build a better world.Best-selling author and investigative journalist, Amanda Ripley, is our guest. She is well-known for her writing in The Atlantic, Time, The Guardian, The Wall Street Journal, and many other publications. Her latest book is High Conflict: Why We Get Trapped and How We Get Out.Amanda argues that good conflict involves nuance and complexity. It can teach us to be better people, who are capable of solutions as they move past misunderstandings. Many are trapped in high conflict, which is threatening to tear us apart, creating an even deeper crisis than we have now.We discuss "conflict entrepreneurs"— cable TV personalities, talk radio hosts, and politicians from both left and right — who profit from making us angry and fearful."Most Americans want "out" of this high conflict," Amanda tells How Do We Fix It? "They very much want to see a different way of disagreeing among their politicians and the news media. They are frequently tuning out of politics and the news, which is a big problem, but totally understandable."Recommendation: Jim enjoyed watching "Long Strange Trip", a highly-praised documentary about the rock band, the Grateful Dead. TV viewers can watch it on Amazon Prime.This is an episode of the excellent podcast "How Do We Fix It." You can find it on all the major podcast apps and here.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

We often hear or read the phrase “crimes against humanity” when we learn about the Holocaust, or genocide in places like Rwanda or Serbia. And just as often, we don’t reflect on what this phrase means because it seems to simply encompass horrific actions by individuals or groups, directed towards specific ethnic, religious, or cultural groups. Sinja Graf’s new book, The Humanity of Universal Crime: Inclusion, Inequality, and Intervention in International Political Thought (Oxford UP, 2021), helps us to consider what this terminology actually means and how we can and should think about both the crimes themselves and the humanity of the victims and the perpetrators. As Graf explains in the book and in our conversation, once we start to unpack this term and our conceptualization of it, the complexity of truly understanding “universal crimes” becomes starkly clear. It is also clear that this is an understudied realm within contemporary political theory. The Humanity of Universal Crime seeks to explore this complexity and to provide a path to think about and consider both the idea itself and how it is has been used in politics and processes over the past centuries.Graf knits together this exploration and understanding across disciplines, weaving in concepts from international law, political theory, colonial studies, and human rights. In the initial section of the book, John Locke’s engagement with this idea of universal crime is traced and explored to understand how Locke, who was so influential to the establishment of classical liberal thought and structures, saw the place and role of universal crime in context of the coercive power of the state. The next section of the book, which is both historical and theoretical, examines the way that colonialism created fragmentation within concepts of humanity, determining that there were those who are included under this umbrella of humanity, and, as a result, get to enjoy the protections and rights associated with being included. And there are those who were considered not fully human, and thus could be excluded from this umbrella category. As with so much else that was part of western imperial colonialism and 19th century eurocentrism, these distinctions fell along racial, religious, national, and ethnic lines. Graf’s research examines this normative fracturing of humanity during this period. The final section of The Humanity of Universal Crime is focused on more contemporary debates about distinctions between war and policing, especially in the context of the post-Cold War world. In this more recent period, structures and processes have been established and developed to legally respond to “crimes against humanity.” But Graf notes that, even so, these international systems do not necessarily have clear understandings of humanity – and how the perpetrators and the victims are both included under that umbrella category. The Humanity of Universal Crime is a keen investigation of these complex concepts and how they have been put into effect, and what we really understand about crimes against humanity and what we still need to consider.Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Discussions of the ethics and politics of immigration tend to focus on those seeking entry into a new society. We ask whether a country has the “right to exclude” those who want to relocate within it. We explore the moral implications of more-or-less restrictive immigration policies, often with a view towards the plight of immigrants and refugees.These are of course important questions, but in his new book, Immigration and Freedom (Princeton University Press, 2021) Chandran Kukathas argues that a state’s immigration policies also exert control over its domestic population. He asks whether this exercise of power is justifiable. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Between 1949 and 1997, Hong Kong transformed from a struggling British colonial outpost into a global financial capital. Made in Hong Kong: Transpacific Networks and a New History of Globalization (Columbia University Press, 2021) delivers a new narrative of this metamorphosis, revealing Hong Kong both as a critical engine in the expansion and remaking of postwar global capitalism and as the linchpin of Sino-U.S. trade since the 1970s.In Made in Hong Kong, Peter E. Hamilton explores the role of an overlooked transnational Chinese elite who fled to Hong Kong amid war and revolution. Despite losing material possessions, these industrialists, bankers, academics, and other professionals retained crucial connections to the United States. They used these relationships to enmesh themselves and Hong Kong with the U.S. through commercial ties and higher education. By the 1960s, Hong Kong had become a manufacturing powerhouse supplying American consumers, and by the 1970s it was the world’s largest sender of foreign students to American colleges and universities. Hong Kong’s reorientation toward U.S. international leadership enabled its transplanted Chinese elites to benefit from expanding American influence in Asia and positioned them to act as shepherds to China’s reengagement with global capitalism. After China’s reforms accelerated under Deng Xiaoping, Hong Kong became a crucial node for China’s export-driven development, connecting Chinese labor with the U.S. market.Peter E. Hamilton is a historian of China and the World. From fall 2021, he will be Assistant Professor in World History at Lingnan University in Hong Kong. His research has been published in Twentieth-Century China, The International History of Review, The Journal of Historical Sociology, and numerous media outlets.Ghassan Moazzin is an Assistant Professor at the Hong Kong Institute for the Humanities and Social Sciences and the Department of History at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, tentatively titled Banking on the Chinese Frontier: Foreign Banks and Global Finance in Modern China, 1870–1919, is forthcoming with Cambridge University Press. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief.Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace."In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative.The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment.Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Between 1949 and 1997, Hong Kong transformed from a struggling British colonial outpost into a global financial capital. Made in Hong Kong: Transpacific Networks and a New History of Globalization (Columbia University Press, 2021) delivers a new narrative of this metamorphosis, revealing Hong Kong both as a critical engine in the expansion and remaking of postwar global capitalism and as the linchpin of Sino-U.S. trade since the 1970s.In Made in Hong Kong, Peter E. Hamilton explores the role of an overlooked transnational Chinese elite who fled to Hong Kong amid war and revolution. Despite losing material possessions, these industrialists, bankers, academics, and other professionals retained crucial connections to the United States. They used these relationships to enmesh themselves and Hong Kong with the U.S. through commercial ties and higher education. By the 1960s, Hong Kong had become a manufacturing powerhouse supplying American consumers, and by the 1970s it was the world’s largest sender of foreign students to American colleges and universities. Hong Kong’s reorientation toward U.S. international leadership enabled its transplanted Chinese elites to benefit from expanding American influence in Asia and positioned them to act as shepherds to China’s reengagement with global capitalism. After China’s reforms accelerated under Deng Xiaoping, Hong Kong became a crucial node for China’s export-driven development, connecting Chinese labor with the U.S. market.Peter E. Hamilton is a historian of China and the World. From fall 2021, he will be Assistant Professor in World History at Lingnan University in Hong Kong. His research has been published in Twentieth-Century China, The International History of Review, The Journal of Historical Sociology, and numerous media outlets.Ghassan Moazzin is an Assistant Professor at the Hong Kong Institute for the Humanities and Social Sciences and the Department of History at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, tentatively titled Banking on the Chinese Frontier: Foreign Banks and Global Finance in Modern China, 1870–1919, is forthcoming with Cambridge University Press. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

“…and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.”-Isaiah 2:4The instinct to fight may be innate in human nature, but war—organized violence—comes with organized society. War has shaped humanity’s history, its social and political institutions, its values and ideas. Our very language, our public spaces, our private memories, and some of our greatest cultural treasures reflect the glory and the misery of war. War is an uncomfortable and challenging subject, not least because it brings out both the vilest and the noblest aspects of humanity.Margaret MacMillan looks at the ways in which war has influenced human society and how, in turn, changes in political organization, technology, or ideologies have affected how and why we fight. War: How Conflict Shaped Us (Random House, 2020) explores such much-debated and controversial questions as: When did war first start? Does human nature doom us to fight one another? Why has war been described as the most organized of all human activities? Why are warriors almost always men? Is war ever within our control?Drawing on lessons from wars throughout the past, from classical history to the present day, MacMillan reveals the many faces of war—the way it has determined our past, our future, our views of the world, and our very conception of ourselves. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs