New Books in Christian Studies

Join us today for a roundtable conversation with three leading medieval scholars about the phenomenon of conspiracy theories in history. Michael T. Bailey, professor of history at Iowa State University is one of the world’s leading scholars on the development of the idea of the Witches’ Sabbath, the verifiable hysterical historical panic about a gathering of diabolical witches joined together to dance with the devil himself in order to spread evil power, a nocturnal festival capable of destroying flora and fauna. Miri Rubin, professor of history at Queen Mary University of London, and translator of the first Blood Libel accusation in England, speaks on her historical forte: the dangerous, long-lived, and utterly spurious assertion that Jews ritually murder a Christian child to celebrate Passover. Emerging in medieval England and flourishing throughout the whole of the premodern era, the Blood Libel was responsible for another form or murderous hysteria.Sean Field, a specialist on religious life in medieval France, speaks about the creation of mystery around the Templars. This is a different kind of conspiracy theory, that develops later around a specific and very real event. King Philip IV of France accused the Templars of a laundry list of spiritual and corporeal crimes; almost all the accused were entirely innocent. Though there was much furor contemporaneously, there was no belief that the Templars were involved in some sort of international secret financial skullduggery. Instead that modern balderdash developed much later and sticks with us. Our conversation covers the appeal of conspiracy theories, how they gain traction, and how they might be handled. Though our discussion is based in history it has strong repercussions for the current political and cultural situation.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Most people, even those familiar with his classic, do not realize that Dante Aligheri’s Divine Comedy, aside from all of its history and politics, is a masterpiece of spiritual writing. The most famous of his three volumes is the Inferno, an account of Dante's journey through the underworld, where he sees the horror of sin firsthand. Join us as we speak with Father Paul Pearson about his recent book on Spiritual Direction from Dante: Avoiding the Inferno (TAN, 2019).Father Paul Pearson was ordained to priesthood in 1985 and serves as Dean of Saint Philip’s seminary run by the Oratorians in Toronto.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Elizabeth L. Jemison, who teaches American religious history at Clemson University, South Carolina, has written an outstanding new book, Christian Citizens: Reading the Bible in Black and White in the Post-Emancipation South (University of North Carolina Press, 2020). Focusing on the Lower Mississippi River Valley, and working from the 1860s to 1900, Jemison explains how white and African-American protestants developed strikingly different accounts of Christian citizenship. Paying attention to the variety of perspective within and between the Methodist, Baptist, Presbyterian and Episcopalian denominations, and to the perspectives of men and women, Jemison asks troubling questions about white violence and the religious character of the segregated society to which the white protestant counter-revolution eventually led.Crawford Gribben is a professor of history at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Oxford Handbook of Jonathan Edwards (Oxford UP, 2021) offers a state-of-the-art summary of scholarship on Edwards by a diverse, international, and interdisciplinary group of Edwards scholars, many of whom serve as global leaders in the burgeoning world of research and writing on 'America's theologian'. As an early modern clerical polymath, Edwards is of interest to historians, theologians, and literary scholars. He is also an interlocutor for contemporary clergy and philosophical theologians. All such readers--and many more--will find here an authoritative overview of Edwards' life, ministry, and writings, as well as a representative sampling of cutting-edge scholarship on Edwards from across several disciplines.The volume falls into four sections, which reflect the diversity of Edwards studies today. The first section turns to the historical Edwards and grounds him in his period and the relevant contexts that shaped his life and work. The second section balances the historical reconstruction of Edwards as a theological and philosophical thinker with explorations of his usefulness for constructive theology and the church today. In part three, the focus shifts to the different ways and contexts in which Edwards attempted to realize his ideas and ideals in his personal life, scholarship, and ministry, but also to the ways in which these historical realities stood in tension with, limited, or resisted his aspirations. The final section looks at Edwards' widening renown and influence as well as diverse appropriations. This Handbookserves as an authoritative guide for readers overwhelmed by the enormity of the multi-lingual world of Edwards studies. It will bring readers up to speed on the most important work being done and then serve them as a benchmark in the field of Edwards scholarship for decades to come.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In America's Pacific Northwest a group of conservative Protestants have been conducting a new experiment in cultural transformation. Dissatisfied with what they see as the clumsy political engagement and vapid literary and artistic culture of mainstream Evangelicals, these Christian Reconstructionists have deployed an altogether different set of strategies for the long game, fueled by their Calvinist theology and much-more-hopeful apocalypse. In Survival and Resistance in Evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021), Crawford Gribben presents a hybrid study of historical, theological, literary, and anthropological analysis of this variant of Evangelical counter-culture. Gribben paints a rich and detailed portrait of this loosely banded, sometimes coordinated migration to the "American redoubt." This migration has led, in part, to the establishment of a network of communities and institutions that include churches, a liberal arts college, a publishing house, and an ambitious media strategy that has already had an outsize impact. From their outpost in Idaho and prompted by their revised postmillennial eschatology, these Christian conservatives are preparing to survive the collapse American society and to reconstruct a godly society that will usher in the Kingdom of Christ. For this group of born-again Protestants, their apocalyptic strategy is precisely to be left behind.Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Eilish Gregory, Catholics During the English Revolution, 1642-1660: Politics, Sequestration and Loyalty (Boydell Press, 2021) is the first book to examine thoroughly the ways in which Catholics adapted to political and social change during the turbulent years of the English Revolution. The book examines several important aspects of the Catholic experience in this period. It explores the penal laws by which the estates of Catholics were sequestrated, discussing the extent to which politicians designed the new laws to target Catholics specifically, rather than Royalists more generally, and outlining how the sequestration legislation operated in practice. It considers how Catholic gentry utilised their networks with influential Protestants with wider political connections when applying to have their sequestrations discharged. More broadly the book reveals how Catholics demonstrated their loyalty and assimilated into society despite being viewed as the natural enemies of the English Republic and Protectorate. The book also compares Catholic experiences to those of other religious minorities and sets the situation in England in the wider European international context of Catholic-Protestant rivalry and warfare, which made Catholics a particularly vulnerable religious minority in Puritan England. Eilish Gregory is a Postdoctoral Research Associate at the Royal Historical Society. She has held research fellowships at the Folger Shakespeare Library, Durham University and Marsh's Library and teaches at the University of Reading.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Brendan McNamara, who teaches religion at University College Cork, Ireland, has published an excellent new book on the expansion of the Bahá’í faith into western Europe. In the late nineteenth century, religious scholars and clergy in Britain became aware of a movement of reform in Persia that they framed as a revitalisation project within Islam, and which attracted converts including the former Oriel Professor for the Interpretation of Scripture at the University of Oxford. As the teachings of the Bahá’í faith came into better focus, in the early twentieth century, they attracted the attention of an extremely diverse group of spiritualists, Celticists, and liberal protestants, who, for various reasons, saw in the life and work of ‘Abdu’l-Bahá an opportunity to advance the brotherhood of humanity and its religious possibilities. In The Reception of ‘Abdu’l-Bahá in Britain: East Comes West (Brill, 2020), McNamara describes the sometimes adulatory, sometimes rather colonial, appreciation of ‘Abdu’l-Bahá during his two visits to Britain in the early 1910s. But McNamara also suggests reasons why this extraordinary wave of interest in the Bahá’í faith was not sustained – not least because the crisis to all religions that was represented by the First World War. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Histories of seventeenth-century Quakerism have far too often emphasized social and political factors as the agents of development and change. While the Quakers were not in a vacuum and persecution was a real challenge, Madeleine Pennington draws attention to a more fundamental agent of change in Quaker belief and practice: theological pressure. In Quakers, Christ, and The Enlightenment (Oxford UP, 2021), Pennington takes seriously Quaker's doctrinal and intellectual engagement with other Christian traditions in the turbulent revolutionary and restoration period of the seventeenth century. She explores the metaphysical implications of Christology in the broader landscape of Post-Reformation theological exchanges, and how early Quakers conformed and delineated their developing religious culture. Madeleine Pennington is head of research for Theos Think Tank and on Twitter (@mlmpennington).Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Ann Blair and Kaspar von Greyerz have edited an outstanding volume that breaks important new ground in the history of early modern science and religion. As the contributors to this volume demonstrate, the long-standing discussion of natural theology gave way in the mid-seventeenth century to a new conversation about physico-theology, a distinctive genre of science and religion writing that emphasised the goodness and the predictability of the divine being. Emerging first in the immediate aftermath of the crisis of the English civil wars, this discourse emphasised order and causality, and subjected the being of God to the science of order that was emerging in the same period. But, constructed to explain the benevolence of the creator and creation, physico-theology struggled to make sense of creaturely suffering, and eventually was understood as undermining its own presuppositions. Just published by Johns Hopkins University Press, Physico-Theology: Religion and Science in Europe, 1650-1750 will be a landmark text in early modern intellectual history.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The rise of Neo-Evangelicalism as a social and political American movement accompanied shifting attitudes in broader American criminal justice policies. Religious leaders from Billy Graham to David Wilkerson found growing concerns around juvenile delinquency and general lawbreaking as strategic connection points for their evangelistic message and ministries. In God's Law and Order: The Politics of Punishment in Evangelical America (Harvard UP, 2020), Aaron Griffith explores the rhetoric of crime and punishment in the postwar Evangelical movement. The rhetoric of law and order became deeply enmeshed with religious conservatism, but not without attending efforts at criminal justice reform as growing number of Americans, disproportionately from urban and minority populations, spent years in state incarceration. In this expertly researched volume, Griffith presents a complex and important investigation into a timely subject in the recent past of the history of religion in politics in American society. Find out more about Aaron on his website or follow him on Twitter (@AaronLGriffith).Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies