New Books in Christian Studies

From the moment that Tsars as well as hierarchs realized that having their subjects go to confession could make them better citizens as well as better Christians, the sacrament of penance in the Russian empire became a political tool, a devotional exercise, a means of education, and a literary genre. It defined who was Orthodox, and who was 'other.' First encouraging Russian subjects to participate in confession to improve them and to integrate them into a reforming Church and State, authorities then turned to confession to integrate converts of other nationalities. But the sacrament was not only something that state and religious authorities sought to impose on an unwilling populace. Confession could provide an opportunity for carefully crafted complaint. What state and church authorities initially imagined as a way of controlling an unruly population could be used by the same population as a way of telling their own story, or simply getting time off to attend to their inner lives.Nadieszda Kizenko's book Good for the Souls: A History of Confession in the Russian Empire (Oxford UP, 2021) brings Russia into the rich scholarly and popular literature on confession, penance, discipline, and gender in the modern world, and in doing so opens a key window onto church, state, and society. It draws on state laws, Synodal decrees, archives, manuscript repositories, clerical guides, sermons, saints' lives, works of literature, and visual depictions of the sacrament in those books and on church iconostases. Russia, Ukraine, and Orthodox Christianity emerge both as part of the European, transatlantic religious continuum-and, in crucial ways, distinct from it.Paul Werth is a professor of history at the University of Nevada, Las Vegas. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Religious Entrepreneurs? is based on an in-depth filmed conversation between Howard Burton and Nile Green who holds the Ibn Khaldn Endowed Chair in World History at UCLA. Nile Green is an expert on Islamic History and religion in the world. He has traveled extensively in India, Turkey, Pakistan, China, Myanmar, Iran, Egypt, Yemen, Syria, Morocco and many more countries, to get a deep sense of the reality of situations on the ground. The basis of this wide-ranging conversation is Nile Green’s book Terrains of Exchange which is not only an account of how the Christian missionary movement affected the development of Islam in the 19th and 20th centuries, but also offers a bold new paradigm for understanding the expansion of Islam in the modern world through the model of religious economy.Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Anthropologist Devaka Premawardhana arrived in Africa to study the so-called explosion of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such outliers in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. In Faith in Flux: Pentecostalism and Mobility in Rural Mozambique (U Pennsylvania Press, 2018), Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous yet historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches--many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many--a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This religious phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to down play the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Catholic Greg Bourke's profoundly moving memoir about growing up gay and overcoming discrimination in the battle for same-sex marriage in the US. In this compelling and deeply affecting memoir, Greg Bourke recounts growing up in Louisville, Kentucky, and living as a gay Catholic. Gay, Catholic, and American: My Legal Battle for Marriage Equality and Inclusion (U Notre Dame Press, 2021) describes Bourke's early struggles for acceptance as an out gay man living in the South during the 1980s and '90s, his unplanned transformation into an outspoken gay rights activist after being dismissed as a troop leader from the Boy Scouts of America in 2012, and his historic role as one of the named defendants in the landmark United States Supreme Court decision Obergefell vs. Hodges, which legalized same-sex marriage nationwide in 2015. After being ousted by the Boy Scouts of America (BSA), former Scoutmaster Bourke became a leader in the movement to amend antigay BSA membership policies. The Archdiocese of Louisville, because of its vigorous opposition to marriage equality, blocked Bourke's return to leadership despite his impeccable long-term record as a distinguished boy scout leader. But while making their home in Louisville, Bourke and his husband Michael DeLeon have been active members at Our Lady of Lourdes Catholic Church for more than three decades, and their family includes two adopted children who attended Lourdes school and were brought up in the faith. Over many years and challenges, this couple has managed to navigate the choppy waters of being openly gay while integrating into the fabric of their parish life community. Bourke is unapologetically Catholic, and his faith provides the framework for this inspiring story of how the Bourke DeLeon family struggled to overcome antigay discrimination by both the BSA and the Catholic Church and fought to legalize same-sex marriage across the country. Gay, Catholic, and American is an illuminating account that anyone, no matter their ideological orientation, can read for insight. It will appeal to those interested in civil rights, Catholic social justice, and LGBTQ inclusion.Author: Greg Bourke has had a long corporate career in information technology and management. He currently works as a health economist. Bourke and his husband, Michael De Leon, were named 2015 Persons of the Year by the National Catholic Reporter and have been active in establishing LGBTQ alumni networks at the University of Notre Dame, University of Louisville, University of Kentucky, and other organizations.John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com. Twitter: @marsjf3 Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Bonar L. Hernández Sandoval's Guatemala's Catholic Revolution: A History of Religious and Social Reform, 1920-1968 (U Notre Dame Press, 2018) is an account of the resurgence of Guatemalan Catholicism during the twentieth century. By the late 1960s, an increasing number of Mayan peasants had emerged as religious and social leaders in rural Guatemala. They assumed central roles within the Catholic Church: teaching the catechism, preaching the Gospel, and promoting Church-directed social projects. Influenced by their daily religious and social realities, the development initiatives of the Cold War, and the Second Vatican Council (1962-65), they became part of Latin America's burgeoning progressive Catholic spirit.Hernández Sandoval examines the origins of this progressive trajectory in his fascinating new book. After researching previously untapped church archives in Guatemala and Vatican City, as well as mission records found in the United States, Hernández Sandoval analyzes popular visions of the Church, the interaction between indigenous Mayan communities and clerics, and the connection between religious and socioeconomic change.Beginning in the 1920s and 1930s, the Guatemalan Catholic Church began to resurface as an institutional force after being greatly diminished by the anticlerical reforms of the nineteenth century. This revival, fueled by papal power, an increase in church-sponsored lay organizations, and the immigration of missionaries from the United States, prompted seismic changes within the rural church by the 1950s. The projects begun and developed by the missionaries with the support of Mayan parishioners, originally meant to expand sacramentalism, eventually became part of a national and international program of development that uplifted underdeveloped rural communities. Thus, by the end of the 1960s, these rural Catholic communities had become part of a "Catholic revolution," a reformist, or progressive, trajectory whose proponents promoted rural development and the formation of a new generation of Mayan community leaders.Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The narrative surrounding Charles Lindbergh's life has been as varying and complex as the man himself. Once best known as an aviator--the first to complete a solo nonstop transatlantic flight--he has since become increasingly identified with his problematic sympathies for isolationism, eugenics, and the Nazi regime in Germany. Underexplored amid all this is Lindbergh's spiritual life; what beliefs drove the contradictory impulses of this twentieth-century icon? An apostle of technological progress who encountered God in the wildernesses he sought to protect, an anti-Semitic opponent of US intervention in World War II who had a Jewish scripture inscribed on his gravestone, and a critic of Christianity who admired Christ, Lindbergh defies conventional categories. In Charles Lindbergh: A Religious Biography of America's Most Infamous Pilot (William B. Eerdmans, 2021), Christopher Gehrz represents Lindbergh as he was, neither an adherent nor a skeptic, a historical case study of an increasingly familiar contemporary phenomenon: the "spiritual but not religious." For all his earnest curiosity, Lindbergh remained unwilling throughout his life to submit to any spiritual authority beyond himself and ultimately rejected the ordering influence of church, tradition, scripture, or creed. In the end, the man who flew solo across the Atlantic insisted on charting his own spiritual path, drawing on multiple sources in such a way that satisfied his spiritual hunger but left some of his most troubling convictions unchallenged. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Christianity is a global religion. It's a fact that is too often missed or ignored in many books and conversations. In a world where Christianity is growing everywhere but in the West, the Understanding World Christianity series offers a fresh, readable orientation to Christianity around the world. Understanding World Christianity is organized geographically, by nation and region. Noted experts, in most cases native to the area of focus, present a balanced history of Christianity and a detailed discussion of the faith as it is lived today. Each volume addresses six key "intersections" of Christianity in a given context, including the historical, denominational, sociopolitical, geographical, biographical, and theological settings. Understanding World Christianity: Russia (Fortress Press, 2021) offers a compelling glimpse into the vibrant and complex picture of Christianity in the Russian context. It's an ideal introduction for students, mission leaders, and any others who wish to know how Christianity influences, and is influenced by, the Russian context. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Contemporary historians and other scholars of the body frequently use "writing" and "inscription as metaphors. Katherine Dauge-Roth's Signing the Body: Marks on Skin in Early Modern France (Routledge, 2019) is an absorbing book that emphasizes literal, material forms of writing the body, taking skin as a "privileged surface," a physical site of expression, experience, and representation. Examining different types of corporeal marking from the later part of the sixteenth century through the eighteenth, the book focuses on inscription "from the outside," such as tattoos and branding, as well as marks on skin believed to have been made by supernatural forces, including stigmata and the "Devil's mark," the traces of God or of demonic possession/collaboration.Examining a range of cases from France and the "French Atlantic" context, the book engages with the histories of Christianity, witchcraft, travel, settler colonialism, slavery, crime, and punishment. It takes up questions of religious belief, spirituality, gender, and sexuality within a broader context of great cultural and political upheaval, emergent and shifting technologies of writing and identity. Moving from convents and sites of pilgrimage to colonial and prison contexts, the chapters work as distinct case studies in conversation with multiple, complex historiographies that are linked to one another in and through bodily signs and markings. Along the way, Dauge-Roth complicates our understandings of agency and power, public and private, the role of the state, and the fashioning of the self throughout this period of French, European and imperial history. A history of early modern France, Signing the Body also holds much that will fascinate readers interests in the longer trajectory of body marking right up to the present.  Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Speaking in tongues, also known as glossolalia, has long been a subject of curiosity as well as vigorous theological debate. A worldwide phenomenon that spans multiple Christian traditions, glossolalia is both celebrated as a supernatural gift and condemned as semiotic alchemy. For some it is mystical speech that exceeds what words can do, and for others it is mere gibberish, empty of meaning. At the heart of these differences is glossolalia’s puzzling relationship to language.Glossolalia and the Problem of Language (U Chicago Press, 2021) investigates speaking in tongues in South Korea, where it is practiced widely across denominations and congregations. Nicholas Harkness shows how the popularity of glossolalia in Korea lies at the intersection of numerous, often competing social forces, interwoven religious legacies, and spiritual desires that have been amplified by Christianity’s massive institutionalization. As evangelicalism continues to spread worldwide, Glossolalia and the Problem of Language analyzes one of its most enigmatic practices while marking a major advancement in our understanding of the power of language and its limits. Amir Lehman is an MA student in linguistics at UCL. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Oxford History of Protestant Dissenting Traditions: The Post-Reformation Era, 1559-1689 (Oxford UP, 2020) traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England—in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies