Why are white evangelicals the most skeptical major religious group in America regarding climate change? Previous scholarship has pointed to cognitive factors such as conservative politics, anti-science attitudes, aversion to big government, and theology. Drawing on qualitative fieldwork, Robin Veldman's book The Gospel of Climate Skepticism: Why Evangelical Christians Oppose Action on Climate Change (U California Press, 2019) reveals the extent to which climate skepticism and anti-environmentalism have in fact become embedded in the social world of many conservative evangelicals. Rejecting the common assumption that evangelicals’ skepticism is simply a side effect of political or theological conservatism, the book further shows that between 2006 and 2015, leaders and pundits associated with the Christian Right widely promoted skepticism as the biblical position on climate change. The Gospel of Climate Skepticism offers a compelling portrait of how during a critical period of recent history, political and religious interests intersected to prevent evangelicals from offering a unified voice in support of legislative action to address climate change.Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Stefania Tutino, Professor and Peter Reill Chair in European History at UCLA talks about her new book, A Fake Saint and the True Church: the Story of a Forgery in Seventeenth-Century Naples (Oxford UP, 2021), why history remains relevant and also very fun, and the role of narrative and historical imagination in the development of compassion for our fellow humans. This episode is as much a lively conversation as an interview about some fascinating subject matter. A Fake Saint and the True Church uncovers the remarkable story of a fake saint to tell a tale about truth. It begins at the end of the 1650s, when a large quantity of forged documents suddenly appeared throughout the Kingdom of Naples. Narrating the life and deeds of a previously unknown medieval saint named Giovanni Calà, the trove generated much excitement around the kingdom. No one was more delighted by the news than Carlo Calà, Giovanni's wealthy and politically influential seventeenth-century descendant. Attracted by the prospect of adding a saint to the family tree, Carlo presented Giovanni's case to the Roman Curia. The Catholic authorities, however, immediately realized that the sources were forged, and that Giovanni was not real (let alone holy). Yet, it took more than two decades before the forgery was exposed: why?Vividly reconstructing the intricate case of the supposed saint, Stefania Tutino explores the tensions between historical and theological truth. How much could the truth of doctrine depend on the truth of the facts before religion lost its connection with the supernatural? To what extent could the truth of doctrine ignore the truth of the facts without ending up engulfed in falsity and deceit? How could the absolute truth of theology relate to the far less absolute certainty of human affairs?This story of a fake saint illuminates early modern tensions. But the struggles to distinguish between facts, opinions, and beliefs remain with us. Examining, as this book does, how our predecessors dealt with the relationship between truth and authenticity guides us too in thinking through what is true and what is not. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Battling Protestants is based on an in-depth filmed conversation between Howard Burton and intellectual historian David Hollinger, UC Berkeley, and examines the unique role that different strands of religion have played in 20th-century American culture. The conversation examines intriguing aspects of the distinction between Ecumenical and Evangelical Protestantism, the often overlooked role of Ecumenical Protestantism in the history of the USA, secularization theory, the development of the two-party system, the role of missionaries, and more.Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Child Sexual Abuse Inquiries and the Catholic Church: Reassessing the Evidence (Firenze UP, 2021), Dr Miller analyses empirical findings, methodologies and conclusions of the three main national inquiries (Irish, US, Australian) into child sexual abuse in the Catholic Church, and Church responses. Contrasts are drawn with overall media reporting of the problem, such as when abuse peaked, and current safe-guarding and its effectiveness in curbing child sexual abuse.Topics discussed include changing societal norms, cases like Cardinal Pell, church and public attitudes.Virginia Miller (PhD) is a research fellow with the Centre for Public and Contextual Theology, Charles Sturt University, Canberra. Her research work includes church-focused policy research into sexual abuse of children, elder abuse, euthanasia, and religious freedom. Her other books include A King and a Fool? The Succession Narrative as a Satire (Brill)Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Muhammad has not only been at the center of Muslims discussions of prophethood but he has also been the focus for many Christians as well. In The Christian Encounter with Muhammad: How Theologians have Interpreted the Prophet (Bloomsbury, 2020), Charles Tieszen, Ph.d., University of Birmingham, introduces a wide variety of depictions throughout history and assesses how Muhammad is used in the context of differing Christian doctrinal and social issues. His examples range from medieval Christian communities writing Syriac, to those living in Al-Andalus, to west Africa, and more. Across these case studies Tieszen seeks to understand how the Prophet was used to support, justify, or contest various positions both within Christian debates and broader inter-religious exchanges. In our conversation we discuss Christian writings about Muhammad from late antiquity to the modern times, narratives about the Christian Monk Bahira, John of Damascus, early Syriac Texts, the martyr movement of Cordoba, Latin depictions of the Prophet, Christian letters addressed to Muslims, Mary Fisher the English Quaker who traveled to Ottoman Turkey, Samuel Ajayi Crowther the Yoruba convert and west African Christian missionary, Professor of World Christianity Lamin Sanneh, and what these discussions tell us about Christian-Muslim relations.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.Byung Ho Choi is a Ph.D. student in the Department of History & Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today’s most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don’t travel outside of the United States cultivate global sensibilities.Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship’s lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God’s eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress.Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home.Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

From the moment that Tsars as well as hierarchs realized that having their subjects go to confession could make them better citizens as well as better Christians, the sacrament of penance in the Russian empire became a political tool, a devotional exercise, a means of education, and a literary genre. It defined who was Orthodox, and who was 'other.' First encouraging Russian subjects to participate in confession to improve them and to integrate them into a reforming Church and State, authorities then turned to confession to integrate converts of other nationalities. But the sacrament was not only something that state and religious authorities sought to impose on an unwilling populace. Confession could provide an opportunity for carefully crafted complaint. What state and church authorities initially imagined as a way of controlling an unruly population could be used by the same population as a way of telling their own story, or simply getting time off to attend to their inner lives.Nadieszda Kizenko's book Good for the Souls: A History of Confession in the Russian Empire (Oxford UP, 2021) brings Russia into the rich scholarly and popular literature on confession, penance, discipline, and gender in the modern world, and in doing so opens a key window onto church, state, and society. It draws on state laws, Synodal decrees, archives, manuscript repositories, clerical guides, sermons, saints' lives, works of literature, and visual depictions of the sacrament in those books and on church iconostases. Russia, Ukraine, and Orthodox Christianity emerge both as part of the European, transatlantic religious continuum-and, in crucial ways, distinct from it.Paul Werth is a professor of history at the University of Nevada, Las Vegas. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Religious Entrepreneurs? is based on an in-depth filmed conversation between Howard Burton and Nile Green who holds the Ibn Khaldn Endowed Chair in World History at UCLA. Nile Green is an expert on Islamic History and religion in the world. He has traveled extensively in India, Turkey, Pakistan, China, Myanmar, Iran, Egypt, Yemen, Syria, Morocco and many more countries, to get a deep sense of the reality of situations on the ground. The basis of this wide-ranging conversation is Nile Green’s book Terrains of Exchange which is not only an account of how the Christian missionary movement affected the development of Islam in the 19th and 20th centuries, but also offers a bold new paradigm for understanding the expansion of Islam in the modern world through the model of religious economy.Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Anthropologist Devaka Premawardhana arrived in Africa to study the so-called explosion of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such outliers in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. In Faith in Flux: Pentecostalism and Mobility in Rural Mozambique (U Pennsylvania Press, 2018), Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous yet historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches--many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many--a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This religious phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to down play the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives. Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History & Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies