Christianity is now a majority-global South religion, with more believers living in Africa, Asia, and Latin America than in Europe and North America. However, most Americans have little exposure to Christians around the world.In addition, the United States is still the country that sends the most international missionaries. While many American churches support missionaries overseas, they may not understand the beliefs, practices, histories, and challenges Christians' experience abroad.Gina Zurlo's book Global Christianity: A Guide to the World's Largest Religion from Afghanistan to Zimbabwe (Zondervan Academic, 2022) is an accessible quick-reference guide to the global church. Filled with at-a-glance maps and charts, it puts relevant and up-to-date information into the hands of churches, mission organizations, and individuals. Useful for prayer, missions, outreach, and study of the global church, this is the new standard resource on the world's largest religion.Understand Christianity within each continent, country, tradition, and movement with: - Current demographic information from the United Nations - Research from the Center for the Study of Global Christianity - A focus on historical, sociological, political, and religious contexts - "Things to consider" within each local context, such as political conflicts, church-state relations, religious freedom, gender equality, education, health, economics, and climate change. This resource will satisfy those looking for background on the global church and equip individuals and churches to strategically pray for, give to, and unite with fellow Christians around the world.Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Is the Bible the unembellished Word of God or the product of human agency? There are different answers to that question. And they lie at the heart of this book's powerful exploration of the fraught ways in which money, race and power shape the story of Christianity in American public life. The authors' subject is the Museum of the Bible in Washington, DC: arguably the latest example of a long line of white evangelical institutions aiming to amplify and promote a religious, political, and moral agenda of their own. In Does Scripture Speak for Itself?: The Museum of the Bible and the Politics of Interpretation (Cambridge UP, 2022), Jill Hicks-Keeton and Cavan Concannon disclose the ways in which the Museum's exhibits reinforce a particularized and partial interpretation of the Bible's meaning. Bringing to light the Museum's implicit messaging about scriptural provenance and audience, the authors reveal how the MOTB produces a version of the Bible that in essence authorizes a certain sort of white evangelical privilege; promotes a view of history aligned with that same evangelical aspiration; and above all protects a cohort of white evangelicals from critique. They show too how the Museum collapses vital conceptual distinctions between its own conservative vision of the Bible and 'The Bible' as a cultural icon. This revelatory volume above all confirms that scripture – for all the claims made for it that it speaks only divine truth – can in the end never be separated from human politics. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

John Behr's book John the Theologian and His Paschal Gospel: A Prologue to Theology (Oxford UP, 2021) brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him.The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present.The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work.This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology.Crawford Gribben is a professor of history at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

‘Nagaland for Christ’ and ‘Jesus Saves’ are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. Vibha Joshi's book A Matter of Belief: Christian Conversion and Healing in North-East India (Berghahn Books, 2012) focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness, and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises.Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In this episode of the Queer Voices podcast, John Marszalek interviews author John D’Emilio, one of the leading historians of his generation and a pioneering figure in the field of LGBTQ history, about his memoir, Memories of a Gay Catholic Boyhood: Coming of Age in the Sixties (Duke UP, 2022)At times his life has been seemingly at odds with his upbringing. How does a boy from an Italian immigrant family in which everyone unfailingly went to confession and Sunday Mass become a lapsed Catholic? How does a family who worshipped Senator Joseph McCarthy and supported Richard Nixon produce an antiwar activist and pacifist? How does a family in which the word divorce was never spoken raise a son who comes to explore the hidden gay sexual underworld of New York City?Memories of a Gay Catholic Boyhood is D’Emilio’s coming-of-age story in which he takes readers from his working-class Bronx neighborhood to an elite Jesuit high school in Manhattan to Columbia University and the political and social upheavals of the late 1960s. He shares his personal experiences of growing up in a conservative, tight-knit, multigenerational family, how he went from considering entering the priesthood to losing his faith and coming to terms with his same-sex desires. Throughout, D’Emilio outlines his complicated relationship with his family while showing how his passion for activism influenced his decision to use research, writing, and teaching to build a strong LGBTQ movement.This is not just John D’Emilio’s personal story; it opens a window into how the conformist baby boom decade of the 1950s transformed into the tumultuous years of radical social movements and widespread protest during the 1960s. It is the story of what happens when different cultures and values collide and the tensions and possibilities for personal discovery and growth that emerge. Intimate and honest, D’Emilio’s story will resonate with anyone who has had to chart their own path in a world they did not expect to find.Listeners can receive a 30% discount on the cost of the book by ordering through Duke University Press here using the following discount code: E22DEMIL.A pioneer in the field of LGBTQ studies and the history of sexuality, John D’Emilio is Emeritus Professor of Gender & Women’s Studies and History at the University of Illinois at Chicago. John Marszalek III is a co-host of the Queer Voices podcast and author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. On Twitter: @marsjf3 Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century’s end.Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism.Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow’s Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM’s Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Epistle to the Hebrews is widely associated with its theology of Christ the High Priest. The opening four chapters of Hebrews, however, arguably contain greater emphasis on the topic of creation. Angela Costley uses discourse analysis to explore the importance of creation in the Epistle to the Hebrews, uncovering a close link between creation and salvation, which offers a depiction of Christ as the creator who descends to take on human flesh, God who becomes human, in order to lead humanity heavenward.Tune in as we speak with Angela Costley about her recent book, Creation and Christ: An Exploration of the Topic of Creation in the Epistle to the Hebrews (Mohr Siebeck, 2021).Angela Costley earned her MSt in Jewish Studies from the University of Oxford, and a PhD from St. Patrick's College, the Pontifical University, Maynooth.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

For much of America’s rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. In The Secular Paradox: On the Religiosity of the Not Religious (NYU Press, 2022), Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition.Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits—the people who mis-fit normative secularism in the United States—show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular “religiosity” in America today.Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Empire and Emancipation: Scottish and Irish Catholics at the Atlantic Fringe, 1780–1850 (U Toronto Press, 2021) by Dr. S. Karly Kehoe explores how the agency of Scottish and Irish Catholics redefined understandings of Britishness and British imperial identity in colonial landscapes. In highlighting the relationship of Scottish and Irish Catholics with the British Empire, Dr. S. Karly Kehoe starts an important and timely debate about Britain’s colonizer constituencies.The colonies of Nova Scotia, Cape Breton Island, Newfoundland, and Trinidad had some of the British Empire’s earliest, largest, and most diverse Catholic populations. These were also colonial spaces where Catholics exerted significant influence. Given the extent to which Scottish and Irish Catholics were constrained at home by crippling legislation, long-established patterns of socio-economic exclusion, and increasing discrimination, the British Empire functioned as the main outlet for their ambition. Kehoe shows how they engaged with and benefitted from the security needs of an expanding empire, the aspirations of an emerging middle class, and Rome’s desire to expand its influence in British territories.Examining the experience of Scottish and Irish Catholics in these colonies exposes how the empire levelled the playing field for Britain’s national groups and brokered a stronger and more coherent British identity. In highlighting specific aspects of the complex and multifaceted relationship between Catholicism and the British imperial state, Dr. Kehoe presents Britishness as an identity defined much more by civil engagement and loyalism than by religion. In this way, Empire and Emancipation furthers our understanding of Britain and Britishness in the Atlantic world.This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

If an eighteenth-century parson told you that the difference between "civilization and heathenism is sky-high and star-far," the words would hardly come as a shock. But that statement was written by an American missionary in 1971. In a sweeping historical narrative, Kathryn Gin Lum shows how the idea of the heathen has been maintained from the colonial era to the present in religious and secular discourses--discourses, specifically, of race.Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term "heathen" fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Americans still treat large swaths of the world as "other" due to their assumed need for conversion to American ways. Purported heathens have also contributed to the ongoing significance of the concept, promoting solidarity through their opposition to white American Christianity. Gin Lum looks to figures like Chinese American activist Wong Chin Foo and Ihanktonwan Dakota writer Zitkála-Sá, who proudly claimed the label of "heathen" for themselves.Race continues to operate as a heathen inheritance in the United States, animating Americans' sense of being a world apart from an undifferentiated mass of needy, suffering peoples. Heathen: Religion and Race in American History (Harvard UP, 2022) thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies