In Don't Think for Yourself: Authority and Belief in Medieval Philosophy (U Notre Dame Press, 2022), Peter Adamson provides an answer to a question as relevant today as it was in the medieval period: how and when should we turn to the authoritative expertise of other people in forming our own beliefs? He challenges us to reconsider our approach to this question through a constructive recovery of the intellectual and cultural traditions of the Islamic world, the Byzantine Empire, and Latin Christendom.Adamson begins by foregrounding the distinction in Islamic philosophy between taqlid, or the uncritical acceptance of authority, and ijtihad, or judgment based on independent effort, the latter of which was particularly prized in Islamic law, theology, and philosophy during the medieval period. He then demonstrates how the Islamic tradition paves the way for the development of what he calls a “justified taqlid,” according to which one develops the skills necessary to critically and selectively follow an authority based on their reliability. The book proceeds to reconfigure our understanding of the relation between authority and independent thought in the medieval world by illuminating how women found spaces to assert their own intellectual authority, how medieval writers evaluated the authoritative status of Plato and Aristotle, and how independent reasoning was deployed to defend one Abrahamic faith against the other. This clear and eloquently written book will interest scholars in and enthusiasts of medieval philosophy, Islamic studies, Byzantine studies, and the history of thought.Peter Adamson is professor of philosophy at Ludwig-Maximilians-Universitat.Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In The Soviet Myth of World War II: Patriotic Memory and the Russian Question in the USSR (Cambridge UP, 2021), Jonathan Brunstedt examines how Soviet society, a community committed to the Marxist ideals of internationalism, reconciled itself to notions of patriotist, Russian nationalism, and the glorification of war. Brunstedt does through the lens of the myth and remembrance of victory in World War II – arguably the central defining event of the Soviet epoch. The book shows that while the experience and legacy of the conflict did much to reinforce a sense of Russian exceptionalism and Russian-led ethnic hierarchy, the story of the war enabled an alternative, supra-ethnic source of belonging, which subsumed Russian and non-Russian loyalties alike to the Soviet whole. The tension and competition between Russocentric and 'internationalist' conceptions of victory, which burst into the open during the late 1980s, reflected a wider struggle over the nature of patriotic identity in a multiethnic society that continues to reverberate in the post-Soviet space. The book sheds new light on long-standing questions linked to the politics of remembrance and provides a crucial historical context for the patriotic revival of the war's memory in Russia today.Douglas Bell is a writer, teacher, and historian who lives in the Netherlands. His research interests center on American military history, American foreign policy, German history, and European Studies. Tweet him @douglasibell. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Chingona: Owning Your Inner Badass for Healing and Justice (Broadleaf Books, 2022), Mexican American activist, scholar, and podcast host Alma Zaragoza-Petty helps us claim our inner chingona, a Spanish term for badass woman. For all the brown women the world has tried to conquer, badassery can be an asset, especially when we face personal and collective trauma. Working for change while preserving her spirit, a chingona repurposes her pain for the good of the world. She may even learn that she belongs to a long line of chingonas who came before her--unruly women who used their persevering energy to survive and thrive.As a first-generation Mexican American, Zaragoza-Petty narrates in riveting terms her own childhood, split between the rain-soaked beauty of her grandparents' home in Acapulco and a harsh new life as an immigrant family in Los Angeles. She describes the chingona spirit she began to claim within herself and leads us toward the courage required to speak up and speak out against oppressive systems. As we begin to own who we are as chingonas, we go back to where our memories lead, insist on telling our own stories, and see our scars as proof of healing.Liberating ourselves from the bondage of the patriarchy, white supremacy, and colonization that exists in our own bodies, we begin to see our way toward a more joyful future. This work won't be easy, Zaragoza-Petty reminds us. Imagining a just and healed world from the inside out will take dialing in to our chingona spirit. But by unleashing our inner badass, we join the righteous fight for dignity and justice for all.Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

What is freedom? If we are free, why do we feel anxiety? How do I relate to the world? Saint Augustine of Hippo asked himself these questions around 400 AD as he wrote Confessions—indeed, as he lived his life. At various points in his life, Augustine was a Manichaean, a Platonist, an academic, a father, and a thief. He was on a quest for truth, an understanding of himself as an individual and a human being. Augustine wrote this text in his forties when he was a bishop. Formally speaking, it is a prayer, a confession to God, but it also an extremely influential philosophical text and one of the earliest ever autobiographies. Columbia Professor Dhananjay Jagannathan discusses the huge existential questions that Augustine tackled and the conclusions he drew that have influenced modern philosophy. Dhananjay Jagannathan is an Assistant Professor of Philosophy at Columbia University. His research focuses on ancient Greek and Roman philosophy and the history of ethics, and he is currently writing a book on Aristotle’s moral epistemology. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The extraordinary story of the Popish Plot and how it shaped the political and religious future of Britain In 1678, a handful of perjurers claimed that the Catholics of England planned to assassinate the king. Men like the "Reverend Doctor" Titus Oates and "Captain" William Bedloe parlayed their fantastical tales of Irish ruffians, medical poisoners, and silver bullets into public adulation and government pensions. Their political allies used the fabricated plot as a tool to undermine the ministry of Thomas Lord Danby and replace him themselves. The result was the trial and execution of over a dozen innocent Catholics, and the imprisonment of many more, some of whom died in custody. In Hoax: The Popish Plot that Never Was (Yale University Press, 2022), Victor Stater examines the Popish Plot in full, arguing that it had a profound and lasting significance on British politics. He shows how Charles II emerged from the crisis with credit, moderating the tempers of the time, and how, as the catalyst for the later attempt to deny James II his throne through parliamentary action, it led to the birth of two-party politics in England.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Whenever we reach for our phones or scan a newspaper to get caught up, we are being not merely informed but also formed. News consumption can shape our sense of belonging, how we judge the value of our lives, and even how our brains function. Christians mustn't let the news replace prayer as Hegel envisioned, but neither should we simply discard the daily feed. We need a better understanding of what the news is for and how to read it well.Jeffrey Bilbro invites readers to take a step back and gain some theological and historical perspective on the nature and very purpose of news. In Reading the Times: A Literary and Theological Inquiry into the News (IVP Academic, 2021) he reflects on how we pay attention, how we discern the nature of time and history, and how we form communities through what we read and discuss. Drawing on writers from Thoreau and Dante to Merton and Berry, along with activist-journalists such as Frederick Douglass and Dorothy Day, Bilbro offers an alternative vision of the rhythms of life, one in which we understand our times in light of what is timeless. Throughout, he suggests practices to counteract common maladies tied to media consumption in order to cultivate healthier ways of reading and being.When the news sets itself up as the light of the world, it usurps the role of the living Word. But when it helps us attend together to the work of Christ--down through history and within our daily contexts--it can play a vital part in enabling us to love our neighbors. Reading the Times is a refreshing and humane call to put the news in its place. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Today I talked to Ágúst Magnússon about his new book Kierkegaard and Eastern Orthodox Thought: A Comparative Philosophical Analysis (Gorgias Press, 2019).Throughout the years, there has been an extensive engagement with the philosophy of Søren Kierkegaard from the perspective of Western philosophy and theology. Kierkegaard's thought has been examined through the lenses of Roman Catholicism, Protestantism, existentialism, post-modernism, feminism, and literary theory, to name just a few. Scholars have also offered fruitful comparative analyses of Kierkegaard's work in relation to Asian philosophical and religious traditions such as Buddhism. It is therefore surprising that the engagement between Kierkegaard's philosophy and that of Eastern Orthodox philosophy and thought has heretofore been minimal. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Professor Martin’s A Beautiful Ending: The Apocalyptic Imagination and the Making of the Modern World (Yale, 2022) is a survey of Early Modern European history from the Age of Discovery to the French Revolution with two important distinctions. First, Professor Martin views modernity through the enduring dream of the Apocalypse (which he calls the “stamp of modernity,” 250); second, he compares the Christian philosophy of the Apocalypse to the views of the two other great European religious traditions in this era—Judaism and Islam. The result is a magisterial survey of the age that presents familiar stories examined from a new angle.Christians, Muslims, and Jews alike understood the rapidly-changing, modern world they shared in terms of their common Abrahamic faith with its messianic elements, or “Apocalyptic Braid” (13). And, in addition, Christian Habsburgs and Muslim Ottomans entertained competing narratives of World Empire contested on continental battlefields and in the Mediterranean Sea as well as in literature. The Beautiful Ending ultimately was both the balm for the terrible uncertainties of the age but also a motivation for the modern Europeans to shape their own destiny—a motivation that Professor Martin argues has remained with us until today—“the idea that we are not simply made by history but also make history continues to stem from faith, and it matters little whether or not this faith is religious” (247).John Jeffries Martin is a historian of early modern Europe at Duke University. He specializes in social, cultural, and intellectual history of Italy in the sixteenth and seventeenth centuries. He is the author of Venice’s Hidden Enemies: Italian Heretics in a Renaissance City (1993), which won the Herbert Baxter Adams Prize of the American Historical Association, Myths of Renaissance Individualism (2004), as well as this book, A Beautiful Ending. He is the author of over 50 articles and essays and several edited volumes, including The Renaissance World (2007).After recording this interview about history for the New Books in History Podcast, Krzysztof Odyniec and John Jeffries Martin recorded a second conversation about Apocalypse from the Early Modern period to the present day for the Almost Good Catholics podcast; the link is here.Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel. His forthcoming book is Diplomacy at the Edges of Empires: Johannes Dantiscus in Spain, 1519-1352 (published by Brepols). He also hosts and produces the Almost Good Catholics podcast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Nannie Helen Burroughs (1879-1961) is just one of the many African American intellectuals whose work has long been excluded from the literary canon. In her time, Burroughs was a celebrated African American (or, in her era, a race woman) female activist, educator, and intellectual. Nannie Helen Burroughs: A Documentary Portrait of an Early Civil Rights Pioneer, 1900-1959 (U Notre Dame Press, 2019) represents a landmark contribution to the African American intellectual historical project by allowing readers to experience Burroughs in her own words. This anthology of her works written between 1900 and 1959 encapsulates Burroughs's work as a theologian, philosopher, activist, educator, intellectual, and evangelist, as well as the myriad of ways that her career resisted definition. Burroughs rubbed elbows with such African American historical icons as W. E. B. DuBois, Booker T. Washington, Anna Julia Cooper, Mary Church Terrell, and Mary McLeod Bethune, and these interactions represent much of the existing, easily available literature on Burroughs's life. This book aims to spark a conversation surrounding Burroughs's life and work by making available her own tracts on God, sin, the intersections of church and society, black womanhood, education, and social justice. Moreover, the volume is an important piece of the growing movement toward excavating African American intellectual and philosophical thought and reformulating the literary canon to bring a diverse array of voices to the table. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Does torture "work?" Can controversial techniques such as waterboarding extract crucial and reliable intelligence? Since 9/11, this question has been angrily debated in the halls of power and the court of public opinion. In Anatomy of Torture (Cornell UP, 2022), Ron E. Hassner mines the archives of the Spanish Inquisition to propose an answer that will frustrate and infuriate both sides of the divide.The Inquisition's scribes recorded every torment, every scream, and every confession in the torture chamber. Their transcripts reveal that Inquisitors used torture deliberately and meticulously, unlike the rash, improvised methods used by the United States after 9/11. In their relentless pursuit of underground Jewish communities in Spain and Mexico, the Inquisition tortured in cold blood. But they treated any information extracted with caution: torture was used to test information provided through other means, not to uncover startling new evidence.Hassner's findings in Anatomy of Torture have important implications for ongoing torture debates. Rather than insist that torture is ineffective, torture critics should focus their attention on the morality of torture. If torture is evil, its efficacy is irrelevant. At the same time, torture defenders cannot advocate for torture as a counterterrorist "quick fix": torture has never located, nor will ever locate, the hypothetical "ticking bomb" that is frequently invoked to justify brutality in the name of security. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies