New Books in Christian Studies

In this recent monograph Sarcasm in Paul's Letters (Cambridge University Press 2023, Matthew Pawlak offers the first treatment of sarcasm in New Testament studies. He provides an extensive analysis of sarcastic passages across the undisputed letters of Paul, showing where Paul is sarcastic, and how his sarcasm affects our understanding of his rhetoric and relationships with the Early Christian congregations in Galatia, Rome, and Corinth. Pawlak's identification of sarcasm is supported by a dataset of 400 examples drawn from a broad range of ancient texts, including major case studies on Septuagint Job, the prophets, and Lucian of Samosata. These data enable the determination of the typical linguistic signals of sarcasm in ancient Greek, as well as its rhetorical functions. Pawlak also addresses several ongoing discussions in Pauline scholarship. His volume advances our understanding of the abrupt opening of Galatians, diatribe and Paul's hypothetical interlocutor in Romans, the 'Corinthian slogans' of First Corinthians, and the 'fool's speech' found within Second Corinthians 10-13. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Alongside their collective acumen in traditional historical-critical and social-scientific approaches to the New Testament, James Crossley and Robert J. Myles bring a worthwhile dose of historical materialist criticism to historical Jesus scholarship in Jesus: A Life in Class Conflict (Zero Books/John Hunt Publishing, 2023). And while the Jesus they reconstruct from the various sources available for analysis may not evolve him into a Marxist or a modern socialist, Crossley and Myles regard the evidence for deprivation among the Judean/Galilean peasantry too significant to ignore, such that “revolutionary millenarianism” takes hold among these lower classes who yearned for a great reversal of material conditions and fortunes under a soon-to-be-revealed theocratic reign installing the “Jesus party” (that they occasionally, in a nod to the traditions of Marxist scholarship, refer to as a politburo) atop the forthcoming kingdom of God. This pair of scholars joined the New Books Network recently to discuss their “historical materialist Jesus” and their fresh contributions—from Jesus’s “mission to the rich” to his “preferential option for death”—to the ongoing quest to sift reliable historical data about the earliest Jesus movement from the outwardly theological gospels that remain our best sources for his life.James Crossley (Ph.D., University of Nottingham, 2002) is Professor of Religion, Politics and Culture at MF Oslo and the Academic Director of the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM). He has published widely on Christian origins and religion in English political history, including Spectres of John Ball: The Peasants’ Revolt in English Political History, 1381–2020 (Equinox, 2022).Robert J. Myles (Ph.D., University of Auckland, 2013) is Senior Lecturer in New Testament at the University of Divinity in Australia. Originally from Aotearoa New Zealand, he is currently Executive Editor of the Journal for the Study of the Historical Jesus. Among his publications are The Homeless Jesus in the Gospel of Matthew (Sheffield Phoenix Press, 2014) and the edited volume Class Struggle in the New Testament (Lexington/Fortress Academic, 2019).Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Have you ever wondered why Paul leaves the resurrection discussion in 1 Corinthians 15 for the end of the letter? Have you pondered how 1 Corinthians 15 functions as the climax to 1 Corinthians? What precisely is Paul's rhetorical strategy in 1 Corinthians?Tune in as we speak with Timothy Christian whose recent book answers those questions by exploring insinuatio, the Greco-Roman rhetorical convention used to address prejudiced or controversial topics—like resurrection—at the end of a discourse. The book is Paul and the Rhetoric of Resurrection: 1 Corinthians 15 as Insinuatio (Brill, 2022).Timothy J. Christian is Adjunct Professor of Christian Studies & Philosophy at Asbury University and Associate Pastor of Wesley UMC in Canton, IL.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Did the author of the two-part narrative of Luke-Acts have a literary and historical paradigm in mind? Mark Giacobbe says, yes, that in certain key respects, Luke-Acts, using literary mimesis, was modeled on the two-part narrative of Samuel-Kings and Chronicles, with part one concerning a Davidic king and part two the acts of those who inherit the kingdom.Join us as we speak with Mark Giacobbe about his recent book, Luke the Chronicler: The Narrative Arc of Samuel-Kings and Chronicles in Luke-Acts (Brill, 2023).Mark S. Giacobbe earned his PhD at Westminster Theological Seminary, and is Teaching Pastor at Citylight Church in Philadelphia, PA. He also serves as adjunct faculty at Dallas International University in the Applied Linguistics Department.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified.In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere.Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In A People’s Reformation: Building the English Church in the Elizabethan Parish (McGill-Queen’s University Press, 2023) by Dr. Lucy Moffat Kaufman presents the lived experience of the Reformation in Tudor England.The Elizabethan settlement, and the Church of England that emerged from it, made way for a theological reformation, an institutional reformation, and a high political reformation. It was a reformation that changed history, birthed an Anglican communion, and would eventually launch new wars, new language, and even a new national identity.A People’s Reformation offers a fundamental reinterpretation of the English Reformation and the roots of the Church of England. Drawing on archival material from across the United States and Britain, Lucy Kaufman examines the growing influence of state authority and the slow building of a robust state church from the bottom up in post-Reformation England. Situating the people of England at the heart of this story, the book argues that while the Reformation shaped everyday lives, it was also profoundly shaped by them in turn. England became a Protestant nation not in spite of its people but through their active social, political, and religious participation in creating a new church in England.A People’s Reformation explores this world from the pews, reimagining the lived experience and fierce negotiation of church and state in the parishes of Elizabethan England. It places ordinary people at the centre of the local, cultural, and political history of the Reformation and its remarkable, transformative effect on the world.This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

With its expanding legal system and its burgeoning throngs of lawyers, legates, and documents, the papacy of the thirteenth and fourteenth centuries has often been credited with spearheading a governmental revolution that molded the high medieval church into an increasingly disciplined, uniform, and machine-like institution. Reimagining Christendom: Writing Iceland's Bishops Into the Roman Church, 1200-1350 (U Pennsylvania Press, 2023) offers a fresh appraisal of these developments from a surprising and distinctive vantage point. Tracing the web of textual ties that connected the northern fringes of Europe to the Roman see, Joel D. Anderson explores the ways in which Norse writers recruited, refashioned, and repurposed the legal principles and official documents of the Roman church for their own ends.Drawing on little-known vernacular sagas, Reimagining Christendom is populated with tales of married bishops, fictitious and forged papal bulls, and imagined canon law proceedings. These narratives, Anderson argues, demonstrate how Norse writers adapted and reconfigured the institutional power of the church in order to legitimize some of the thoroughly abnormal practices of their native bishops. In the process, Icelandic clerics constructed their own visions of ecclesiastical order―visions that underscore the thoroughly malleable character of the Roman church’s text-based government and that articulate diverse ways of belonging to the far-flung imagined community of high medieval Christendom.Dr. Joel Anderson is an Assistant Professor of History at the University of Maine. He is a historian of medieval Europe, and his research revolves around issues of communication, imagination, and authority, particularly in the high and late medieval church.Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Play about the Antichrist (Ludus de Antichristo) was composed around 1160 at the imperial Bavarian abbey of Tegernsee, at a critical point in the power-struggle between the papacy and Emperor Frederick Barbarossa. In this new translation, Carol Symes provides the first full and faithful rendering of the play’s dynamic language, maintaining the meter, rhyme scheme, and stage directions of the Latin original and restoring the liturgical elements embedded in the text. Kyle A. Thomas, whose dedicated research provides the foundation for an analysis of the play’s broader contexts, also brings perspectives from the first fully staged modern production that tested the theatricality of the translation and provides a new historical and dramaturgical analysis of the play’s rich interpretive and performative possibilities.In this discussion, Symes and Thomas discuss the significance of the play, surprising and fascinating things they learned while working on the book, and what the Play about the Antichrist tells us about what it means to be human.Carol Symes is associate professor of history and theatre at the University of Illinois, Urbana-Champaign, and author of an award-winning monograph on theater and public life in medieval Arras. Kyle A. Thomas is assistant professor of theatre at Missouri State University, specializing in medieval performance texts and strategies for their modern enactment.Becky Straple-Sovers is a medievalist and freelance editor who earned her Ph.D. in English at Western Michigan University in 2021. Her research interests include bodies, movement, gender, and sexuality in literature, as well as poetry of the First World War and the public humanities. She can be found on Twitter @restraple. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Owen Stanwood's newest book, The Global Refuge: Huguenots in an Age of Empire (Oxford UP, 2019), places the history of Huguenot refugees in a global context, the first truly international history of the diaspora. In the early modern world these French Protestant exiles scattered around the world, fleeing persecution following the Revocation of the Edict of Nantes in 1685. The story begins with dreams of Eden, as religious migrants sought to build perfect societies far from the political storms of Europe. In order to build these communities, however, the Huguenots needed patrons, forcing them to navigate the world of empires. The refugees promoted themselves as a chosen people, religious heroes who also possessed key skills that could strengthen the British and Dutch states. This embrace of empire led to a gradual assimilation. For over a century, they learned that only by blending in and by mastering foreign institutions could they prosper. While the Huguenots never managed to find a utopia or to realize their imperial sponsors' visions of profits, The Global Refuge demonstrates how this diasporic community helped shape the first age of globalization and influenced the reception of future refugee populations.Elspeth Currie is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In this important historical account of the role that religion played in defining the political life of a modern national society, Paul A. Hanebrink shows how Hungarian nationalists redefined Hungary--a liberal society in the nineteenth century--as a narrowly "Christian" nation in the aftermath of World War I. Drawing on impressive archival research, Hanebrink uncovers how political and religious leaders demanded that "Christian values" influence public life while insisting that religion should never be reduced to the status of a simple nationalist symbol.In Defense of Christian Hungary: Religion, Nationalism, and Antisemitism, 1890–1944 (Cornell UP, 2018) also explores the emergence of the idea that a destructive "Jewish spirit" was the national enemy. In combining the historical study of antisemitism with more recent considerations of religion and nationalism, Hanebrink addresses an important question in Central European historiography: how nations that had been inclusive of Jews before World War I became rabidly antisemitic during the interwar period. As he traces the crucial and complex legacy of religion's role in shaping exclusionary antisemitic politics in Hungary, Hanebrink follows the process from its origins in the 1890s to the Holocaust and beyond.More broadly, In Defense of Christian Hungary squarely addresses the relationship between antisemitic words and antisemitic violence and between religion and racial politics, deeply contested issues in the history of twentieth-century Europe. The Hungarian example is a chilling demonstration of how religious nationalism can find a home even within a pluralist and tolerant civil society. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies