The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history.The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion.Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In The Countercultural Victory of 1 John in Greco-Roman Context: Conquering the World (T&T Clark, 2023), Ahreum Kim re-examines conquering language in 1 John, arguing that when the letter is read with the context of Greco-Roman culture in mind, the conflict extends beyond in-fighting within the Johannine community. She suggests that the letter's author presents a consistent countercultural narrative due to concern about the predominant world, and proposes that the author exhorts the minority Johannine community to hold onto their belief while proclaiming that they are triumphant conquerors against the prevailing “world”.Kim first examines how conquering language toward a Johannine nike utilizes militaristic undertones already familiar in Greco-Roman culture. She argues that each of the opponents mentioned is affiliated with “the world”, and it is ultimately the conquering of the world itself which marks the Johannine victory. Kim demonstrates that the author references the negative fear of the divine in the polytheistic world which contrasts with the Johannine love of God, and that his countercultural message continues to the very end, with a concluding warning against the many worldly idols. Finally, she posits that the battle with the Greco-Roman world is ultimately a conflict of pistis, comparing Roman soldiers achieving military victories with a pistis to their emperor, and the repeated emphasis on Jesus as the true Son of God.Ahreum Kim recently completed her PhD under the supervision of Professor George van Kooten at the University of Cambridge. Her research spans across the New Testament and early Christianity, including Johannine literature, Jewish-Christian relations, and the disciples closest to Jesus. She is also the editor of Old and New: Essays on Continuity and Discontinuity in the New Testament, by Morna Hooker (Mohr Siebeck 2024).Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Lesley Smith of Oxford University joins Jana Byars to talk about her new book, Fragments of a World: William of Auvergne and His Medieval Life (University of Chicago Press, 2023). It has been 140 years since a full biography of William of Auvergne (1180?-1249), which may come as a surprise, given that William was an important gateway of Greek and Arabic thought and philosophy to western Europe in the thirteenth century, and one of the earliest writers in the medieval Latin west on demonology. Lesley Smith's aims in this book are two-fold: first, to take a closer look at William, the human being, how he saw the world and his place in it; and to uncover William's interactions with his Parisian congregation through the nearly 600 sermons he left after his death. Smith has mined these writings, unremarked in previous scholarship, to give us a different perspective on the schoolmaster, bishop of Paris, and strict theologian we have come to know: a preacher who spoke and ministered not just to the powerful and elite, but also to commoners, to the poor, and to the less fortunate. Through a study of the sermons, Smith creates a broader landscape of William's thought and life, highlighting his attention to the importance--and limits--of language, and his attempts to find a way to address the concerns of the larger populace. In his preaching, we get a sense of the balance William achieved, in the way he communicated religious teachings, in his understanding of the concerns of ordinary Parisians, and in his awareness of the ebb and flow of daily life in a medieval city. The book will interest scholars of intellectual history and philosophy, religion, and literary studies more broadly for Smith's innovative method of excavating the sermons in pursuit of William the person, and his humanity. An altogether "new" William for the twenty-first century.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

What would you do in the place of Austrian farmer Franz Jägerstätter in 1943? Mumble your loyalty oath to Hitler like everyone else—or refuse and pay with your life? This martyr is a blessed in the Catholic Church and on the way to being canonized. He is also the subject of a transcendentally beautiful movie A Hidden life by Terrence Mallick in 2019. Pastor Brian Zahnd, author of the Wood Between the Worlds, talks about the man, the movie, and the martyrdom with me on Almost Good Catholics.There’s a moment in our discussion where I say to Brian that, had I been in Franz’s shoes, I think I would have just gone along with the oath so that I could get through my service as a soldier, perhaps as a conscientious objector, driving an ambulance or serving as a medical orderly. This choice seemed to make sense because I would have honored my obligation to my little children, to my wife, to my farm and my village, and not worried about the abstraction of the oath. But by the time our conversation ended, I think I changed my mind. The whole point of our Faith is that we do not believe that death is an end but a beginning, and we believe that those who have gone home to the Lord are still with us—literally a communion of saints. So, I changed my mind over the course of this hour: and I now think, in conclusion, that the red crown of martyrdom is a grace offered to some of tremendous faith, and that God will help us take care of the family we leave behind in the world. Pastor Brian’s webpage. Pastor Brian’s book, The Wood between the Worlds (2024) from IVP, also on Amazon. Bl. Franz Jägerstätter on the Vatican website and on Wikipedia. Director Terrence Malick and The Hidden Life. A Hidden Life (2019) trailer, IMBD, and on Amazon Prime. Go Creative Interview with Jorg Widmer, the director of photography (DOP) of the film. Inverse Podcast Interview about A Hidden Life with Brian Zahnd and Fr John Dear. Here is my first talk with Pastor Brian:Brian Zahnd on Almost Good Catholics, episode 82: The Wood between the Worlds: Why Death on the Cross? Here is the pilgrimage with Monique and Joseph González this coming September with Inside the Vatican, and the related episodes from Almost Good Catholics: Pilgrimage to Mexico: Our Lady of Guadalupe & the Flower World Prophecy 2024 Colleen Dulle on Almost Good Catholics, episode 16: Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics. Joseph and Monique González on Almost Good Catholics, episode 74: Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Second Epistle to Timothy is, by any standard, a remarkable document. Even as the apostle urges his friend and coworker hasten to Rome for a final meeting, the intimacy and urgency of Paul's words make clear his awareness that Timothy might not arrive in time to say goodbye. This makes the epistle deeply personal. But Paul has a much larger purpose in view than just Timothy's consolation. The epistle vibrates with Paul's concern for Timothy's endurance in the apostle's mission after Paul's death. Paul is at pains to emphasize for Timothy the seriousness of his responsibility, the difficulty of the context in which that duty will be discharged, and the divine assistance that will allow him to preserve and transmit the apostolic deposit to 'faithful men'. Even as he addresses Timothy, Paul is deliberately speaking beyond him to everyone who remains faithful to the apostolic gospel in the 'last days' following the apostle's departure. Mark Sweetnam's Paul's Last Letter: A Commentary on the Second Epistle to Timothy (Wipf and Stock, 2024) provides a detailed but nontechnical treatment of 2 Timothy, which interacts with contemporary scholarship on the epistle, while providing a literary, rhetorical, and parenetic analysis of Paul's last letter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The New Testament and the Theology of Trust (Oxford UP, 2022) argues for the recovery of trust as a central theme in Christian theology, and offers the first theology of trust in the New Testament.'Trust' is the root meaning of Christian 'faith' (pistis, fides), and trusting in God and Christ is still fundamental to Christians. But unlike faith, and other aspects of faith such as belief or hope, trust is little studied. Building on her ground-breaking study Roman Faith and Christian Faith, and drawing on the philosophy and psychology of trust, Teresa Morgan explores the significance of trust, trustworthiness, faithfulness, and entrustedness in New Testament writings.Trust between God, Christ, and humanity is revealed as a risky, dynamic, forward-looking, life-changing partnership. God entrusts Christ with winning the trust of humanity and bringing humanity to trust in God. God and Christ trust humanity to respond to God's initiative through Christ, and entrust the faithful with diverse forms of work for humanity and for creation. Human understanding of God and Christ is limited, and trust and faithfulness often fail, but imperfect trust is not a deal-breaker.Morgan develops a new model of atonement, showing how trust enables humanity's release from the power of both sin and suffering. She examines the neglected concept of propositional trust and argues that it plays a key role in faith. This volume offers a compelling vision of Christian trust as soteriological, ethical, and community-forming. Trust is both the means of salvation and an end in itself, because where we trust is where we most fully live.Teresa Morgan studied classics at Cambridge University, theology at Oxford, and violin and viola in London and Cologne. She joined Yale Divinity School in 2022, from Oxford University. Professor Morgan writes across Greek and Roman history, the New Testament, and early Christianity, especially on Greek, Roman, and early Christian ethics (e.g. Popular Morality in the Early Roman Empire, 2007), Greek and Roman education (Literate Education in the Hellenistic and Roman Worlds, 1998), and Paul (Being ‘in Christ’ in the Letters of Paul: Saved Through Christ and In His Hands, 2020). She is currently coming to the end of a four-volume investigation of the historical evolution, early religious meaning, and contemporary significance of ancient Mediterranean and early Christian trust and faith (Roman Faith and Christian Faith, 2015, The New Testament and the Theology of Trust, 2022, Trust in Atonement (2024), and The Invention of Faith (forthcoming). When this is finished, she plans to return to ethics with a study of the evolution of Christian ethics in the first four centuries CE.Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Jehovah’s Witnesses are one of the most successful “new religious movements” to have emerged from the prophetic ferment within later nineteenth-century Protestantism. Always controversial, often persecuted, and well-known for their proselytising efforts, they have made a substantial contribution in terms of human rights, and they count numerous famous musicians and sports stars among their membership. I caught up with Zoe Knox, Associate Professor in Modern Russian History at the University of Leicester, to discuss her new book, Jehovah’s Witnesses and the Secular World: From the 1870s to the Present (Palgrave, 2018), to talk about the ways in which this religious community has changed over time, and how it developed its distinctive attitudes towards politics, blood transfusion, and evangelism.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Medieval Scriptorium: Making Books in the Middle Ages (Reaktion, 2024) by Sara J. Charles takes the reader on an immersive journey through mediaeval manuscript production in the Latin Christian world. Each chapter opens with a lively vignette by a mediaeval narrator – including a parchment-maker, scribe and illuminator – introducing various aspects of manuscript production.Charles poses the question ‘What actually is a scriptorium?’, and explores the development of the mediaeval scriptorium from its early Christian beginnings through to its eventual decline and the growth of the printing press. With the written word at the very heart of the Christian monastic movement, we see the immense amount of labour, planning and networks needed to produce each individual manuscript. By tapping into these processes and procedures, we can experience mediaeval life through the lens of a manuscript maker.This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The significance of religion for the development of modern racist antisemitism is a much debated topic in the study of Jewish-Christian relations. Cordelia Heß's The Medieval Archive of Antisemitism in Nineteenth-Century Sweden (de Gruyter, 2021), the first study on antisemitism in nineteenth-century Sweden, provides new insights into the debate from the specific case of a country in which religious homogeneity was the considered ideal long into the modern era.Between 1800 and 1900, approximately 150 books and pamphlets were printed in Sweden on the subject of Judaism and Jews. About one third comprised of translations mostly from German, but to a lesser extent also from French and English. Two thirds were Swedish originals, covering all genres and topics, but with a majority on religious topics: conversion, supersessionism, and accusations of deicide and bloodlust. The latter stem from the vastly popular medieval legends of Ahasverus, Pilate, and Judas which were printed in only slightly adapted forms and accompanied by medieval texts connecting these apocryphal figures to contemporary Jews, ascribing them a physical, essential, and biological coherence and continuity - a specific Jewish temporality shaped in medieval passion piety, which remained functional and intelligible in the modern period.Relying on medieval models and their combination of religious and racist imagery, nineteenth-century debates were informed by a comprehensive and mostly negative "knowledge" about Jews. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Katharine Sykes joins Jana Byars to talk about her new book, Symbolic Representation in Early Medieval England (Oxford University Press, 2024). In the early Middle Ages, the conversion of the early English kingdoms acted as a catalyst for significant social and cultural change. One of the most visible of these changes was the introduction of a new type of household: the monastic household. These reproduced through education and training, rather than biological means; their inhabitants practised celibacy as a lifelong state, rather than as a stage in the life course. Because monastic households depended on secular households to produce the next generation of recruits, previous studies have tended to view them as more mutable than their secular counterparts, which are implicitly regarded as natural and ahistorical. Katharine Sykes charts some of the significant changes to the structure of households between the seventh to eleventh centuries, as ideas of spiritual, non-biological reproduction first fostered in monastic households were adopted in royal households in the tenth and eleventh centuries, and as ideas about kinship that were generated in secular households, such as the relationship between genealogy and inheritance, were picked up and applied by their monastic counterparts. In place of binary divisions between secular and monastic, biological and spiritual, real and imagined, Sykes demonstrates that different forms of kinship and reproduction in this period were intimately linked. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies