New Books in Christian Studies

In Charity: The Place of the Poor in the Biblical Tradition (Yale University Press, 2013), Gary A. Anderson, Hesburgh Professor of Catholic Theology at the University of Notre Dame, explores the theological underpinnings of alms-giving, or charity. Anderson looks back to the Bible and post-biblical texts to show how, contrary to our modern view, a belief in a heavenly treasury was not just about self-interest, but is an expression of faith in god. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Anthropologist Birgit Meyer‘s most recent book, Sensational Movies: Video, Vision, and Christianity in Ghana (University of California Press, 2015), explores the dynamic process of popular video filmmaking in Ghana as a new medium for the imagination that interweaves technological, economic, social, cultural, and religious aspects. Stepping into the void left by the defunct state film industry, video movies negotiate the imaginaries deployed by state cinema on the one hand and Pentecostal Christianity on the other. More specifically, Sensational Movies shows the affinity between cinematic and Christian modes of looking and showcases the transgressive potential haunting figurations of the occult. In this in depth account, more than two decades in the making, Meyer takes us into the nexus of imagination, imaginaries, and images in contemporary Ghana. Birgit Meyer is Professor of Religious Studies at Utrecht University in the Netherlands. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In New Mexico, before World War Two, Catholic sisters in full habits routinely taught in public schools. In her fascinating new book, Religious Lessons: Catholic Sisters and the Captured Schools Crisis in New Mexico (Oxford University Press, 2012), Dr. Kathleen Holscher explores how this curious situation arose and how this partnership between public schools and female religious orders was brought to an end by the court case Zellers v. Huff. Through a sensitive and rich exploration of diverse sources, including trial transcripts and her own interviews, Holscher captures the complex ways people in New Mexico and the wider United States understood religious freedom and the proper relationship between church and state while constructing a fascinating and ultimately moving narrative of division and reconciliation. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Monk’s Haggadah: A Fifteenth-Century Illuminated Codex from the Monastery of Tegernsee (Penn State UP, 2015) is unique. The book, edited by David Stern, Christoph Markschies, and Sarit Shalev-Eyni, combines a gorgeous facsimile of a late 15th-century illuminated haggadah with a Latin prologue written by a Dominican Friar! Mystery abounds as a Jewish Passover text, written in Hebrew by a Jewish scribe, is found to include illustrations of Christian significance. Thanks to a special collaboration of multi-disciplinary experts from three continents and an element of serendipity, the manuscript of a haggadah from the 15th century, now at home in a state library in Munich, was discovered, translated, and its importance as a primary source for Christian Jewish relations during the late medieval and early modern period recognized.The prologue by fifteen-century Dominican Hebraist Erhard von Pappenheim includes the testimony of Jews tortured to testify to blood libel in 1475 in Trent. Recorded by von Pappenheim in a matter-of-fact tone, as though by an ethnographer, the testimony also becomes a primary source for Jewish ritual practice during this period in German lands. It also speaks to Christian understanding of Jewish ritual and tradition.Read the essays in this special volume for the thoughtful questions that the experts raise and address. Turn the pages of the Haggadah to experience its beauty. During the interview we also discussed The Washington Haggadah (Harvard University Press, 2011), edited by David Stern. This elegant reproduction of the most beautiful haggadah in the collection of the Library of Congress in Washington reflects the work of the late 15th century southern German illustrator Joel ben Simeon. The illuminations that adorn the text are an ethnographers dream: they evidence the home ritual practices of the era and place. When the book was displayed by the Metropolitan Museum of Art in NYC, objects from the Museums collection that are reflected on the pages of the haggadah accompanied the display. Essays by David Stern and art historian Katrin Kogman-Apel accompany the text of the Passover haggadah, providing a history of the haggadah for interested readers.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Despite remaining neutral on his personal religious beliefs, Freud’s commitment to empiricism and his determination in relegating psychoanalysis to a scientifically valid position has had a lasting impact. In some sense, its created a taboo against theological considerations. This taboo, Earl Bland and Brad Strawn, the editors of Christianity and Psychoanalysis: A New Conversation (IntraVarsity Press, 2014) argue, has been to the detriment of psychoanalysis as a clinical form of treatment and a philosophical system of meaning. Like religion, psychoanalysis attempts to ask what it means to live in the face of death. Psychoanalysis, in its traditions as vast and nuanced as those within the Christian faith, like religion, has moral imperatives about how subjectivity ought to be structured. Bland and Strawn observe that the culture is ripe for a new conversation, in that the turn toward rationalitywithin Christianity can be understood as a philosophical parallel to the turn in psychoanalytic theory toward understanding the human subject as being in relationship. To initiate this conversation, they have gathered a group of practitioners and people of faith from across the spectrum, to engage in this exchange: one that breaks the taboo that has prevented these two domains of knowledge from sharing the same conversational space. Speaking from perspectives across both disciplines, this book features authors ranging from contemporary Freudian psychoanalysis to Attachment-Based psychoanalytic therapy on the psychoanalytic spectrum and from traditional Catholicism to faiths rooted in the Charismatic tradition across the Christian spectrum. In each chapter, the authors mutually invoke a theoretical consideration together with a clinical demonstration. Their voices are informed, critical, and personal in equal measure. Together with the editors, they candidly and humbly demonstrate not just the value of, but also the necessity of, acknowledging the dialogical influence of religious beliefs in the clinical setting, both on the side of the patient, as someone who may organize his or her subjectivity in relationship to faith, as well as on the side of the clinician, whose religious beliefs may consciously or unconsciously mediate the treatment. Claire-Madeline’s interests lie at the intersection of Lacanian psychoanalytic theory and Catholic theology, which are often at the fore of her discussions with the authors she is privileged to interview for the New Books Network. She is currently pursuing an MFA in Creative Writing at Sarah Lawrence College and holds a BA in Psychology from Eugene Lang College, The New School for liberal arts.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Slandering the Jew: Sexuality and Difference in Early Christian Texts (University of Pennsylvania Press, 2013), Susannah Drake, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in early Christian writings.  She argues that there was a close connection between accusations of Jews’ sexuality/carnality and their misguided textual interpretation.  We can learn from this ancient case study about the ways in which the representation of a group as sexually heretical is used to justify the use of force against that group. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In his path clearing new book, Parables of Coercion: Conversion and Knowledge at the End of Islamic Spain (University of Chicago Press, 2015), Seth Kimmel, Assistant Professor of Latin American and Iberian Cultures at Columbia University, presents a fascinating account of how conversion from Islam to Christianity was imagined, debated, and contested in early modern Spain. Shifting focus from the experiences of converts to intellectual discussions and disputes on matters such as coercion and assimilation, Kimmel demonstrates that such discussions were intimately tied to not only questions of religious reform but also to the demarcation of varied scholarly disciplines within Christianity. It is this nexus of knowledge, religious reform, and conversion that this book brilliantly explores and uncovers. Questioning binaries such as tolerance/intolerance and religious/secular, Kimmel highlights the complex material, intellectual, and political conditions and considerations that informed scholarly engagements with the questions and puzzles of religious conversion in early Modern Spain. In our conversation, we talked about the major themes and arguments of the book and its striking relevance to discourses on religious tolerance in the present. Parables of Coercion is at once beautifully written and unusually multilayered for a first book. It will also make an excellent choice for courses on Muslim-Christian relations, early modern religion, religious conversion, secularism, and Islamic Spain. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Modern Biblical Studies usually begins from an assumption that there is an established original text and clear exegetical genres that extend from the original. Reception History is structured around the premise that they are investigating how individuals and communities have interpreted and deployed the original in later contexts. But what if there is no original text? What if the border between origins and receptions are unable to be clearly drawn? If this is the case, isn’t all of biblical studies reception history? Brennan W. Breed, Assistant Professor at Columbia Theological Seminary, asks these provocative questions in Nomadic Text: A Theory of Biblical Reception History (Indiana University Press, 2014). After wrestling with questions of origins, borders, contexts, authors, and audiences, he offers a new general theory of reception history. He argues that instead of trying to contain texts and return them to their original context, we should understand them as mobile or nomadic. That would mean text’s significance are produced through movement and variation of interpretation. Of course, some readings have a stronger set of textual resources to justify an interpretive perspective. However, Breed argues that we should not prioritize the earliest applications of texts as the ‘true’ meaning. Breed’s nomadic reception history is illustrated through an analysis of Job 19:25-27 across time and space. From this example, we witness the broad spectrum of interpretations and how the text transforms across its historical and temporal trajectory. Breed’s theoretically rich and engaging methodology will be useful to anyone interested in how texts are interpreted and deployed in social life. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Daniel K. Williams is an associate professor of history at the University of West Georgia. His book, Defenders of the Unborn: The Pro-Life Movement Before Roe v. Wade (Oxford University Press, 2016) offers the origins of the pro-life movement not as reactionary and anti-feminist, but rather as a New Deal-inspired crusade for human rights and part of a progressive Catholic social agenda. Pro-lifers saw themselves as crusaders for the “right to life” appealing to natural law and the constitution of the United States. In the 1930s they stood against the utilitarian views of abortion liberalization promoted by secular doctors. After World War II Catholic doctors and lawyers were equating abortion with the holocaust and arguing for the fetus as protected by the United Nations Declaration of Human Rights. In the early 1960s, the debate over abortion moved to legislative and constitutional battles. Restrictive state laws began to crumble and post-Vatican Catholic opposition to abortion continued to erode among the laity. The decade ended with a restructuring of the movement as it gained allies among young progressives, anti-war activists, Protestants and evangelicals. Pro-life women, expressing a feminism of difference, became visible in the leadership ranks in what had been a virtually an all-male public campaign. The pro-life movement’s legislative victories were short term. Roe v. Wade and change in public opinion interrupted the ascendancy of the pro-life movement and its bipartisan identity to become part of a larger cultural battle. Williams offers an important contribution by highlighting the progressive origins of the pro-life movement before it became a conservative evangelical cause and an issue that continues to divide the nation. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Should the member of a Christian congregation be injured in a car accident, that person will likely be the subject of public prayers and hospitality. But if that same person suffers a mental breakdown, reactions will likely be much more complex and awkward. In her fascinating book, Madness: American Protestant Responses to Mental Illness (Baylor University Press, 2015), Dr. Heather Vacek examines how American Protestants have struggled with the problem of mental illness, and how their relationship with it has changed over time. Vacek reveals in her well-organized and sensitive work the thought of five Protestants whose lives were deeply touched by mental illness: Cotton Mather, Benjamin Rush, Dorothea Dix, Anton Boisen, and Karl Menninger. Vacek then ends this well-researched book with a historically-informed theological reflection of how Christians can help those afflicted with mental illness. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies