New Books in Christian Studies

A central theological and philosophical problem facing Christians is the question “How could a merciful God damn people to hell?” It is tempting to solve this issue by developing an image of God that leaves out mercy or an understanding of Christian doctrine that rejects the concept of hell. In his new book, Hell and the Mercy of God (Catholic University of America Press, 2017), Adrian Reimers takes up this challenge. In this thought-provoking work, Reimers does not simply seek to resolve this apparent contradiction, but reveals the connections between Gods mercy and hell while embracing the ambiguity of human existence. Philosophers and theologians in particular will find this work useful, but it is so clear that students, and even historians like myself, will be able to understand it. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In the 10th century, a succession of Byzantine rulers reversed centuries of strategic policy by embarking on a series of campaigns that dramatically reshaped their empire. This effort and its consequences for the history of the region is the focus of Anthony Kaldellis‘s Streams of Gold, Rivers of Blood: The Rise and Fall of Byzantium, 955 A.D. to the First Crusade (Oxford University Press, 2017), which provides the first survey of this important era of Byzantine history written in over a century. Kaldellis sees the campaigns that began in the 950s as a consequence of the collapse of the Carolingian empire and the decline of the Abbasid caliphate, which provided the Byzantines with an opportunity to stabilize their southeastern frontiers and to extend and consolidate their holdings in the Balkans and in Italy. Effected through a combination of military conquest and traditional Byzantine “soft power,” the result was a greatly expanded domain, one centered now in Europe rather than in Asia. As Kaldellis explains, what brought this period to an end was not any factor internal to the empire but the simultaneous threats posed in the late 11th century by the Normans, the Pechenegs, and the Seljuk Turks, which in the end proved too much for the Byzantine state to manage successfully even with the help of the warriors of the First Crusade. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

This week on the podcast, Daniel Bennet joins us to talk about his new book, Defending Faith: The Politics of the Christian Conservative Legal Movement (University Press of Kansas, 2017). Bennett is assistant professor of political science at John Brown University. From Hobby Lobby to Obergefell v. Hodges, the Supreme Court has ruled on controversial social policy issues. At the center of many of these cases are a set of legal organizations, what Bennett calls Christian Conservative Legal Organizations or CCLOs, including the American Center for Law and Justice and Alliance Defending Freedom. In his book, he explains how CCLOs advocate for issues central to Christian conservatives, highlights the influence of religious liberty on the CLM’s broader agenda, and reveals how the Christian Right has become accustomed to the courts as a field of battle in today’s culture wars. Bennett studies these groups as a type of interest group and legal advocacy the primary strategy to fulfill their interests. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Hussein Fancy’s book The Mercenary Mediterranean: Sovereignty, Religion, and Violence in the Medieval Crown of Aragon (University of Chicago Press, 2016) begins with the description of five Muslim jenets, or cavalrymen, journeying through Spain in 1285 to serve as soldiers for the crown of Aragon. As Fancy explains, these men were not outliers, but just a few of the many thousands who were employed by successive Aragonese kings over the course of the 13th and 14th centuries, and their service challenges many of our long-held assumptions of the divide between the Christian and Islamic worlds during the Middle Ages. For the kings of Aragon, hiring jenets gave them a powerful force of light cavalry that could be used to foster their imperial ambitions, while the jenets themselves saw their service for Christian kings as fully compatible with their tradition of jihad. By describing their relationship, Fancy’s work highlights one of the many ties that linked Christian Aragon to Muslim North Africa, two regions that are usually treated separately rather than part of the interconnected Mediterranean world that emerges from his pages. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

No book was more accessible or familiar to the American founders than the Bible, and no book was more frequently alluded to or quoted from in the political discourse of the age. How and for what purposes did the founding generation use the Bible? How did the Bible influence their political culture? Shedding new light on some of the most familiar rhetoric of the founding era, Daniel Dreisbach analyzes the founders’ diverse use of scripture, ranging from the literary to the theological. He shows that they looked to the Bible for insights on human nature, civic virtue, political authority, and the rights and duties of citizens, as well as for political and legal models to emulate. They quoted Scripture to authorize civil resistance, to invoke divine blessings for righteous nations, and to provide the language of liberty that would be appropriated by patriotic Americans. Reading the Bible with the Founding Fathers (Oxford University Press, 2016) broaches the perennial question of whether the American founding was, to some extent, informed by religious–specifically Christian–ideas. In the sense that the founding generation were members of a biblically literate society that placed the Bible at the center of culture and discourse, the answer to that question is clearly yes. Ignoring the Bible’s influence on the founders, Dreisbach warns, produces a distorted image of the American political experiment, and of the concept of self-government on which America is built. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The daughter of the emperor Theodosius I, Galla Placidia successfully navigated the tumultuous politics of the late Roman Empire to rule as regent for her son Valentinian III. In Rome’s Christian Empress: Galla Placidia Rules at the Twilight of the Empire (Johns Hopkins University Press, 2015), Joyce Salisbury details the extent of this accomplishment by situating it within the context of her time. Orphaned at an early age, Placidia grew up in the household of Stilicho, a Vandal general who had established himself as the most powerful figure in the western Empire. The sacking of Rome in 410 made her the captive of the victorious Goths, eventually marrying their leader Ataulf. After the tragic death of their son and Ataulf’s subsequent assassination brought her hopes of establishing a Romano-Gothic dynasty to an end, she was forced by her ruling half-brother Honorius to marry his general Constantius III. With Constantinus and Honorius’s deaths leaving her son Valentinian as emperor, Placidia became regent for the boy, in which capacity she dealt with the problems of barbarian invasions, rebellious commanders, and the many other challenges of an empire in decline. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Were the sacrifices of the Old Testament effectual? The book of Hebrews offers a critique of the Levitical cult and the sacrifices of the old covenant, even while explaining Christ’s new covenant sacrifice by comparison to them. Yet, if the Levitical sacrifices were ineffectual, then why use them as a paradigm for the work of Christ? Here to tackle that question is Benjamin J. Ribbens in his recent work, Levitical Sacrifice and Heavenly Cult in Hebrews (De Gruyter, 2016). Dr. Benjamin J. Ribbens is Assistant Professor of Theology at Trinity Christian College in Palos Heights, IL. He earned MDiv and ThM degrees from Calvin Theological Seminary in Grand Rapids, MI, and received his PhD at Wheaton College Graduate School in Wheaton, IL in 2013. In addition to his monograph on Hebrews, he has articles published in Westminster Theological Journal, Catholic Biblical Quarterly, and Journal of Theological Interpretation. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In the popular imagination, heresy belongs to the Christian Middle Ages in much the way that the Crusades or courtly culture do. Non-specialists in the medieval field may assume that the problem of heresy always existed, uniformly, throughout the period. But as Matthew Gillis shows in Heresy and Dissent in the Carolingian Empire: The Case of Gottschalk of Orbais (Oxford University Press, 2017), in the age of Charlemagne and his descendants, heretics were largely “seen as either distant foreign dangers or the legendary villains of ancient church lore.” That is, until around 840 CE, when one Gottschalk of Orbais began preaching what he called twin predestination. Gottschalk was heavily influenced by Augustine, who had argued that long before time began, God already ordained who would be among the elect and who among the damned. Gottschalk’s twin predestination theology made him into a figure Professor Gillis refers to as a “religious outlaw,” a “heretic in the flesh,” the Carolingian Empire’s foremost religious dissenter. Heresy & Dissent in the Carolingian Empire is a fascinating study of a figure whose meaning has been debated for centuries, but whose own moment in the 840s reveals a world beset with fears of sin and pollution. Matthew Gillis is Assistant Professor of history at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Mainstream readings of Numbers have tended to see the book as a haphazard junkyard of material that connects Genesis—Leviticus with Deuteronomy and Joshua, composed at a late stage in the history of ancient Israel. By contrast, Pekka Pitkanen reads Numbers as part of a wider work of Genesis—Joshua, a carefully crafted programmatic settler colonial document for a new society in Canaanite highlands in the late second millennium BCE—a document that seeks to replace pre-existing indigenous societies. On this show, we speak with Pekka Pitkanen about his new approach to Numbers in his recent book, A Commentary on Numbers: Narrative, Ritual and Colonialism (Routledge, 2017). Dr Pekka Pitkanen is a senior lecturer in the School of Liberal and Performing Arts at the University of Gloucestershire, UK. He also has an MDiv in theology from Chongshin University, Seoul, Korea, and a PhD on Old Testament studies from University of Gloucestershire. He is the author of Central Sanctuary and Centralization of Worship in Ancient Israel (2003) and Joshua (2010). His main area of specialization is the study of the sacred texts of Christianity (OT/HB) in the context of the ancient world and from a number of perspectives including archaeology, sociology, and anthropology. L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary Roman Catholic Church, the role that personality (particularly that of Martin Luther) played in events, and the interaction between faith and politics. What they reveal is the complex matrix of factors involved in events, which included the technology of the printing press, the political makeup of the German empire, and the appeal of Luther’s evolving message all of which combined to take the Reformation in directions which the participants involved never intended. Peter Marshall is professor of history at the University of Warwick, and the author and editor of numerous works, including Heretics and Believers: A History of the English Reformation(Yale University Press, 2017) and 1517: Martin Luther and the Invention of the Reformation (Oxford University Press, 2017). Alec Ryrie is professor in the department of theology and religion at the University of Durham. Among his many works are The Age of Reformation: The Tudors and Stewart Realms, 1485-1603 (Routledge, 2009) and Protestants: The Radicals Who Made the Modern World (Viking, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies