New Books in Christian Studies

Arlene M. Sánchez Walsh‘s Pentecostals in America (Columbia University Press, 2018) offers a critical look at the history, key figures, and ideas that make Pentecostalism unique and challenges the narrative gloss offered by its adherents and church historians. She surveys the often contentious history of the movement, including its innovators at odds with founding figures, practices of speaking in tongues, faith healing and prophesy, and attitudes toward race, sex, and gender. The significant participation of African Americans and the adoption of their religious expression did not heal racial divisions. Walsh explores the innovative theologies and ministries of founders such as Aimee Semple McPherson and John Alexander Dowie. Seeing itself as the last great move of God, Pentecostals rejected mainstream culture yet found ways to accommodate modern media and produced stars such as Elvis Presley, Marvin Gaye, Joel Osteen, and Joyce Meyer. In process of continual reinvention, Pentecostals built churches, institutions, and missionary efforts marked by its unique religiosity and continued to struggle with race, gender and sexuality. Pentecostalism can be best understood as a multifarious religious movement that has spread among diverse ethnic groups, made inroads into other Christian denominations, traveled to the far reaches of the globe, and its stories of divine interventions fire the religious imagination of many. While other religious groups are in decline, it continues to grow at home and abroad. Arlene M. Sánchez Walsh is an Associate Professor of Religious Studies at Azusa Pacific University Lilian Calles Barger is a cultural, intellectual and gender historian. Her book is entitled The World Come of Age: An Intellectual History of Liberation Theology, Oxford University Press, 2018.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems. By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.” Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought, reconfiguring the theo-political ground and making “a singular American contribution” to our understanding of where politics and theology meet. Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.” Lines of descent from “antecedent thinkers, social networks,” and snippets of “personal biography” all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,” where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.” The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.” This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. A researcher and writer, Carl Nellis digs in archives and academic libraries for the critically-acclaimed podcasts Lore and Unobscured. Studies on both sides of the Atlantic left him with a taste for the tangled colonial history that threads the culture of the Middle Ages into today’s United States. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In 2016, despite only mixed support from evangelical leaders, Donald Trump won an enormous share of the white evangelical vote. How did Trump manage to overcome the seeming mix-match between his record on social and moral issues and the longstanding views of evangelical voters? The authors and editors of The Evangelical Crackup?: The Future of the Evangelical-Republican Coalition (Temple University Press, 2018) offer a variety of answer. The book is edited by Paul Djupe, associate professor of political science at Denison University, and Ryan L. Claassen, a professor of political science at Kent State University. Paul joined the podcast to discuss the evolution of this interesting volume and what it says about the state of research on religion and politics, the Trump victory in 2016, and what the future holds for the relationship between religion, partisanship, and elections. Other contributors to the book include: Contributors include: Daniel Bennett, Mark Brockway, Ryan P. Burge, Brian R. Calfano, Jeremy Castle, Kimberly Conger, Daniel A. Cox, Kevin den Dulk, Sarah Allen Gershon, Tobin Grant, Robert P. Jones, Geoffrey Layman, Andrew R. Lewis, Ronald J. McGauvran, Joshua Mitchell, Juhem Navarro-Rivera, Jacob R. Neiheisel, Elizabeth Oldmixon, Adrian D. Pantoja, David Searcy, Anand Edward Sokhey, J. Benjamin Taylor, Robert Wuthnow Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen’s University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen’s University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Exactly five centuries after Martin Luther posted his 95 theses to the door of the Castle Church in Wittenburg, Christians continue to debate the best approach to the reading of their sacred book. The Reformation and the Right Reading of Scripture (Baylor University Press, 2017) the latest book by Iain Provan, who is the Marshall Sheppard Professor of Biblical Studies at Regent College, Vancouver, advises readers on how to balance the competing claims of tradition and modernity. Provan’s work proposes a “seriously literal” reading of Scripture. But what does that mean, and how can it be defended? Provan is leading a study tour called “Walking Where Luther Walked” from 29 April to 8 May, 2019. For more information, click here. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Robert G. Ingram’s Reformation Without End: Religion, Politics and the Past in Post-Revolutionary England (Manchester University Press, 2018) radically reinterprets the English Reformation. Subjects in eighteenth-century England didn’t know they were living in something called ‘the Enlightenment.’ Rather, they were still grappling with the fallout of the Reformation, and more specifically the results of two bloody seventeenth-century revolutions. Ingram’s excellent book analyzes the ways that the eighteenth-century English debated the causes and consequences of those seventeenth-century revolutions and the event caused them. Robert G. Ingram is a professor of History at Ohio University, where he teaches early Modern British and European religious, political, and intellectual history. He is also the founding director of the George Washington Forum on American Ideas, Politics and Institutions. Tyler Yank is a senior doctoral candidate in History at McGill University (Montreal, Canada). Her work explores bonded women and British Empire in the western Indian Ocean World. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In his new book, Ark Encounter: The Making of a Creationist Theme Park (NYU Press, 2018), James Bielo, Assistant Professor of Anthropology at Miami University, goes behind the scenes at Grant County, Kentucky’s creationist theme park, which opened in July 2016. Entertainment has long been understood as important aspect of Christianity in the US, but the theme park, which includes a re-creation of Noah’s ark, provides a striking setting through which to ask questions such as how creationists present their beliefs to the broader public. Ark Encounter is, in part, a workplace ethnography, which describes the entwined conceptual and aesthetic work through which the park’s design team imagine how to most effectively and playfully communicate a controversial religious perspective. Bielo’s findings are situated in discussion with other groundbreaking anthropological work on how categories such as ‘fundamentalist’ have been constructed over time, perhaps most notably Susan Harding’s scholarship. While the whole book is ethnographically rich and reflexive, an appendix describes in useful detail (for both readers and for those planning or currently engaged in their own research projects) the processes through which Bielo entered – and left – his fieldsite. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Barbaric Culture and Black Critique: Black Antislavery Writers, Religion, and the Slaveholding Atlantic (University of Virginia Press, 2015), Dr. Stefan M. Wheelock analyses a little-discussed episode in the the late Enlightenment, namely, criticism of slavery by black writers such as Ottabah Cuguano, Olaudah Equiano, David Walker, and Maria Stewart. These authors marshaled a variety of religious and secular arguments to attack bondage and, in so doing, promoted important ideas concerning democracy, Christianity, freedom, and their race’s role in all of these projects. Adam McNeil is a PhD student in the Department of History at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

C. S. Lewis remains one of the most popular religious writers, and one of the most widely discussed children’s writers. I had the chance to catch up with Stephanie L. Derrick about her new book, The Fame of C. S. Lewis: A Controversialist’s Reception in Britain and America (Oxford University Press, 2018), and to talk about the many personalities and the changing reputation of her subject. Paying attention to the material circumstances of publication, while thinking about the ways in which reputations are manufactured, contested and renewed, Derrick’s book offers a careful and compelling account of the author of some of the last century’s best-selling works of religious apology and children’s fiction. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

I’ve often asked myself this question: “How do religions begin?” I don’t know about you, but I think I would be very, very skeptical if someone told me that they’d had just received a revelation, communicated with some spiritual “higher power,” or had some sort of mystical-though-divinely-inspired experience. Ditto with miracles: I just don’t know if I’d believe someone who claimed to have witnesses a miracle. Perhaps it’s the age we live in: most of us just have a hard time swallowing encounters with the “supernatural.” Yet “religions” (if that’s the right word, and I think it is) have appeared in modern times among people who (dare I say) think pretty much the way I do–and perhaps you do as well. How does this happen? Well, Ann Taves, has written a wonderful book that attempts to answer this question, and in a way that is very respectful of the new religions she studies. It’s called Revelatory Events: Three Case Studies of the Emergence of New Spiritual Paths (Princeton University Press, 2016) and I highly recommend it to you. In the interview, we spend most of our time talking about Bill Wilson and the emergence of Alcoholics Anonymous, a “spiritual path” (to use her excellent phrase) that I myself have walked. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies