New Books in Christian Studies

Faith language permeates the letters of Paul. Yet, its exact meaning is not always clear. Many today, reflecting centuries of interpretation, consider belief in Jesus to be a passive act. In his new book Paul and the Language of Faith (Eerdmans, 2020), Nijay Gupta challenges common assumptions in the interpretation of Paul and calls for a reexamination of Paul’s faith language. Gupta argues that Paul’s faith language resonates with a Jewish understanding of covenant involving goodwill, trust, and expectation. Paul’s understanding of faith involves the transformation of one’s perception of God and the world through Christ, relational dependence on Christ, as well as active loyalty to Christ.Dr. Nijay Gupta is Associate Professor of New Testament at Portland Seminary at George Fox University. He has written 1 and 2 Thessalonians in the Zondervan Critical Introductions to the New Testament Series and is co-editor of The State of New Testament Studies with Scot McKnight. Dr. Gupta lives in Portland, OR.Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Gediminas Lankauskas’ new book The Land of Weddings and Rain: Nation and Modernity in Post-Socialist Lithuania (University of Toronto Press, 2015) is “an ethnography concerned with the ambiguities, paradoxes, ruptures and incongruities of social life brought about by processes of global 'modernization' in a periphery of post-socialist Eastern Europe” (5). In the book, Lankauskas explores Lithuanians’ pursuit of “modernity”, combining archival and ethnographic data. Anthropological theory problematizes both the perceived universal character of Western modernity and the expected, linear development for its achievement. Research in post-socialist countries is an important consideration in these discussions, as people there have already been exposed to more than one modernization projects during a short time span. Lankauskas explores how the multiple modernities which Lithuanians have dreamt of and experienced interact with each other, with “tradition” and with Lithuanianness. The author embeds this discussion in the context of the Lithuanian, urban wedding celebration, a rite of passage in which references to both the past and the future are salient. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Many centuries before the emergence of the scientific consensus on climate change, people began to imagine the existence of a global environment: a natural system capable of changing humans and of being changed by them. In After the Flood: Imagining the Global Environment in Early Modern Europe (Johns Hopkins University Press, 2019), Lydia Barnett traces the history of this idea back to the early modern period, when the Scientific Revolution, the Reformations, the Little Ice Age, and the overseas expansion of European empire, religion, and commerce gave rise to new ideas about nature and humanity, and their intersecting histories.Recovering a forgotten episode in the history of environmental thought, Barnett brings to light the crucial role of religious faith and conflict in fostering new ways of thinking about the capacity of humans and nature to change each other on a planetary scale. In the hands of Protestant and Catholic writers from across Europe and its American colonies, the biblical story of Noah's Flood became a vehicle for imagining the power of sin to wreck the world, the dangers of overpopulation, the transformative effects of shifting landforms on the course of human history, and the impact of a changing climate on human bodies, health, and lives.Following Noah's Flood as a popular topic of debate through long-distance networks of knowledge from the late sixteenth through the early eighteenth centuries, Barnett reveals how early modern earth and environmental sciences were shaped by gender, evangelism, empire, race, and nation. After the Flood illuminates the hidden role and complicated legacy of religion in the emergence of a global environmental consciousness.Interviewed by Lukas Rieppel. Visit my personal website here, or find me on twitter here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region’s history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region’s politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity.In The History of the Future in Colonial Mexico (Yale University Press, 2018), however, Matthew O’Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, health, and the climate. In addition to detailing the subjectivities such structures and practices produced, O’Hara also traces a long arc of change over three centuries of Spanish rule.  Improvised financial mechanisms, revised modes of discerning natural truths, and personalized notions of spiritual self-improvement transformed the colonial experience of time. But rather than tracking these to European philosophes, O’Hara finds them emerging from the fabric of colonial experience and developing into a unique temporality in which tradition and change were mutually constructive. For any readers interested in time and temporality, The History of the Future in Colonial Mexico will give you much to think with.Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Tim Perry is adjunct professor of theology at Saint Paul University in Ottawa and at Trinity School for Ministry in Ambridge, PA. As the author of a number of studies of the relationship between Catholic Christianity and evangelicalism, his most recent project has been to edit a volume of essays by leading protestant theologians on one of the most important recent Popes. The Theology of Benedict XVI: A Protestant Appreciation (Lexham Press, 2019) gathers together work from contributors including Carl Trueman, Ben Myers, and Katherine Sonderegger, which shows how seriously protestants are taking Benedict’s claims. This beautifully designed and carefully edited volume represents what must be one of the finest attempts to interact with the commitments and achievements of the Bishop of Rome who might have most to say to modern protestants.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

There are a handful of pieces from the Medieval and Renaissance periods that most music students learn about in their introductory history courses; among them are Guillaume Du Fay’s, Ave regina celorum III and Johannes Ockeghem’s Missa Prolationum. Some of these foundational compositions have been studied by musicologists for over one hundred years, but generally they have been examined in isolation as masterworks by great composers. In her new book Composing Community in Late Medieval Music: Self-Reference, Pedagogy, and Practice (Cambridge University Press, 2019), Jane D. Hatter effectively contextualizes these pieces within a larger repertory of motets and masses written between 1450 and 1550 that mention other musicians or explore complex theoretical topics. She sees these works as evidence of an international community of musicians that might have been separated geographically and isolated by their itinerant lifestyles, but who were connected through a shared attitude towards art and their own sense of themselves as composers and musicians. Connecting her insights to a similar phenomenon in the visual arts, Hatter shows that the repertory she studies reflects a musical culture that valued intergenerational connections between artists and compositional virtuosity based upon theoretical and pedagogical concepts that stretched back to antiquity, but that also permeated the musical training these composers received.Jane D. Hatter is a musicologist on faculty at the University of Utah in Salt Lake City. Jane has published on musical time in early sixteenth-century Italian paintings (Early Music, 2011) and also on intersections between popular devotions and ecclesiastical liturgy in Renaissance motets that include or quote the Ave Maria prayer (2012). More recently she has examined the persistence and conversion of music for women's churching ceremonies in both Catholic and Protestant contexts in the early Reformation period.Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth’s reign to be unfinished. Hall’s vivid and wide-ranging narrative describes the movement’s deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World.A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America.Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Giuliana Chamedes' new book A Twentieth-Century Crusade: The Vatican’s Battle to Remake Christian Europe (Harvard University Press, 2019) explores how World War I galvanized the central government of the Catholic Church to craft its own variety of internationalism, which was intended to rival both liberal and communist internationalism. From 1918 up through the mid-1960s, the Vatican’s ‘Catholic International’ made novel use of international law, public diplomacy, and new forms of communications to deepen the ties between the Catholic Church and different countries and weaken perceived ideological and geopolitical rivals.Drawing on new archival research conducted in eight countries, the book aims to show how the Vatican’s internationalist activities decisively shaped European reconstruction after both the Great War and World War II, and left a lasting mark on global politics, culture, and society. A Twentieth Century Crusade is an avowedly revisionist interpretation of the existing literature on the Holy See in the 20th century. Not all scholars by any means will agree with some or indeed much of what Professor Chamedes has to say. However, no one can gainsay her attempt to re-envisage the politics and diplomacy of the Vatican in the period covered by her book. Henceforth, no one will be able to examine the history of the Holy See in the 1914 to 1965 period without dealing with her new and challenging interpretation.Giuliana Chamedes is Assistant Professor of History and a faculty affiliate of the Religious Studies Program at the University of Wisconsin–Madison.Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

How should we understand the appearances of the king in Book V of the Hebrew Psalter? Ever since Gerald H. Wilson’s landmark work, The Editing of the Hebrew Psalter (1985), some have interpreted the failure of the Davidic covenant in Psalm 89 as signaling its replacement by a hope in the direct intervention of the LORD—that is, without any further role for a Davidic king. Others, however, insist that Book V marks the return of the king, pointing to a renewed hope in the Davidic covenant. Join us as we speak Ian J. Vaillancourt about his recent monograph, The Multifaceted Saviour of Psalms 110 and 118: A Canonical Exegesis (Sheffield Phoenix Press, 2019), in which he seeks to demonstrate that Book V focuses Israel’s expectation on an eschatological figure of salvation who encompasses many hoped-for figures across the Old Testament in one person.Dr. Ian J. Vaillancourt serves as Associate Professor of Old Testament and Hebrew at Heritage Theological Seminary. He earned a B.Th. from Tyndale College, an M.T.S. from Tyndale Seminary, and a Ph.D. from the University of St. Michael’s College, Toronto. He is also an ordained pastor in the Fellowship of Evangelical Baptists in Canada and served in senior/teaching pastoral roles for 14 years. He has published articles and book reviews in several academic journals, including The Journal of the Evangelical Theological Society, Westminster Theological Journal, Journal for the Evangelical Study of the Old Testament, and The Scottish Bulletin of Evangelical Theology. Ian is married to Natalie and they have two children: Caleb and Emily. We are featuring his first monograph, on the vision of the Messiah from Psalms 110 and 118.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Fran Altvater talks about the Medieval Pilgrimage, a practice that became central to Christian Europe in the early Middle Ages and evolved into the military pilgrimages of the Crusades in the 11th, 12th and 13th centuries. Altvater is a professor of art history at the University of Hartford. Her book, Sacramental Theology and the Decoration of Baptismal Fonts, was published by Cambridge Scholars Publishing in 2017.Baptismal fonts were necessary to the liturgical life of the medieval Christian. Baptism marked the entrance of the faithful into the right relation, with the Catholic Church representing the main cultural institution of medieval society. In the period between ca. 1050 and ca. 1220, the decoration of the font often had an important function: to underscore the theology of baptism in the context of the sacraments of the Catholic Church. This period witnessed a surge of concern about sacraments. Just as religious thinkers attempted to delineate the sacraments and define their function in sermons and Sentence collections, sculptural programs visualized the teaching of orthodox ideas for the lay audience. This book looks at three areas of primary concern around baptism as a sacrament incarnation, initiation, and the practice of baptism within the institution of the Church and the images that embody that religious discussion. Baptismal fonts have been recognized as part of the stylistic production of the Romanesque period, and their iconography has been generally explored as moral and didactic. Here, the message of these fonts is set within a very specific history of medieval Catholic sacramental theology, connecting erudite thinkers and lay users through their decoration and use.Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies