New Books in Psychoanalysis

In The Psychoanalytic Vision: The Experiencing Subject, Transcendence, and the Therapeutic Process (Routledge, 2013), Frank Summers has written a wholly original work of theory, technique and cultural critique. Privileging terms not often used in psychoanalytic writing, among them romanticism, transcendence and futurity, Summers documents an as yet undocumented shift in the field. In an effort to buttress the standing of psychoanalysis as a science, psychoanalysts previously attempted to delineate certain laws pertaining to the psyche, ranging from the Oedipus complex to notions of the self; now, according to Summers, the majority of analysts attend primarily to the experience of their patients. As such, psychoanalysis has become a “science of the subjective.” Critiquing the field for reifying concepts like “the unconscious” and for perhaps unwittingly playing along with a culture that maximally commodifies humanity, Summers suggests we position psychoanalysis on the perimeter of the American mainstream. “Any view of analysis that presupposes a norm,” he writes, “may justifiably be labeled wild analysis, irrespective of theoretical content.” In fact he cogently argues that there may be a new divide among analysts that has nothing to do with metapsychology but rather more to do with technique. The new “classical” analyst applies theory to their clinical work deductively, using the patient to prove a theory right rather than exploring with the patient what constitutes their sense of things. Influenced by Loewald, Benjamin, Stern, Heidegger, Husserl and Winnicott, among others, Summers has nevertheless developed his own clinical metier. When he turns his trenchant eye to the culture and the impact of new technologies upon us, one shivers with recognition. It is high time that psychoanalysts begin to take on the culture industry, assessing its powerful impact on what it means to be human. In this interview Summers does this and more. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Responding to a significant lacuna in psychoanalytic literature, Jean Petrucelli has put together an impressive book that approaches the eating-disordered patient from interpersonal and relational perspectives. Just as the papers within Body States:Interpersonal and Relational Perspectives on the Treatment of Eating Disorders (Routledge, 2014)animate the twin themes of dissociation and integration, so too do the authors illustrate how these forces shape interpersonal relationships, body-states, self-states, as well as, ultimately, the ability to functionally shift between selves. One may well agree with Philip Bromberg when he remarks in his Foreword, “Do not be fooled by the format. It is the groundbreaking perspective of Dr. Petrucelli that inspires each chapter, and my use of the word groundbreaking should not be taken lightly.” Indeed, the undeniable coherence of this volume springs from each writer’s affirmation of and convincing argument for the ability of interpersonal and relational analysis to uniquely – and perhaps best – treat eating-disordered patients in an integrative fashion. Such is the groundbreaking thesis Dr. Petrucelli presents in Body-States and discusses at length in her interview. Bringing together myriad voices, Dr. Petrucelli manages to strike a harmonious but nonetheless sophisticated cord while adding her own voice to the mix. Beginning with a description of the psychoanalytic climate of the 1990s, she goes on to explain how she and others had to fight in order to convince the psychoanalytic establishment to consider eating-disorders seriously. Dr. Petrucelli then examines the notion of “participant-observer” and argues that eating-disordered patients find it especially difficult to exist in the spaces between being the subject-who-desires and the object-who-is/isn’t-desired. Thoughout the course of our conversation, she addresses not only the aforementioned points but many more, including the origins of eating-disorders as well as the role culture may play in transmitting body-states from mother to daughter. In fact, near the close of this interview, the author expertly handles the question of what sort of wellness can women achieve living in an ill society (where aggressive systems of sexual/body-based objectification pervade)? Dealing with big questions, Dr. Petrucelli provides answers well worth savoring. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

The metaphorical construction of Susan Kavaler-Adler‘s Anatomy of Regret: From Death Instinct to Reparation and Symbolization through Vivid Clinical Cases (Karnac, 2013)evokes the complexities that have wrought psychoanalysis since its beginning of talking about the mind in the language of the body.As it subtitle tells us, the anatomy of this book is structured by the case study. If there is something that informs Alder’s approach to understanding psychoanalysis and how she intervenes in the psychoanalytic encounter, its that where theory fails, the body succeeds. Regret, for Kavaler-Adler, is a bodily experience that orients us in some way to the unconscious consequences of our relationships – of the actions of other bodies in our lives. In telling the stories of these case studies, Kavaler-Adler performs a kind of surgical suturing of theory along the sinews of loss – the scars left at the site of the aggression of the other. She begins with the important insight that something was at stake in Freud’s theory of mourning and melancholia – something that had to do with the aggressive ties that bind the self to the other and the impossibility of distinguishing the two but leaves Freud here, his theory having already become arrested in the language of the body and the physical laws a theory of the drive drive must adhere to. In her thinking, Kavaler-Adler stitches Freud to the British psychoanalytic thinker Melanie Klein (and to Object Relation theorists after her) who situates mourning in a developmental context. In doing so, she stiches boundary of the anatomical to the symbolic, through the language of her cases. The Anatomy of Regret serves to articulate an affect theory that is uniquely its own, but for those new to psychoanalysis, or those who want a new way of thinking of psychoanalysis, informs about the theory it draws from in a meaningful way. Dr. Susan Kavaler Adler is a psychoanalyst in private practice and the founder of the Object Relations Institute for Psychotherapy and Psychoanalysis. She holds a Ph.D. in Clinical Psychology and an ABBP for Diplomat status from the American Professional Board of Psychology and the Division of Psychoanalysis. For her work analyzing the language of mourning, loss, and regret, through bodily language, in the work of iconic women writers, Dr. Kavaler-Adler was awarded an honorary doctorate of literature. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

In a captivating discussion, Paul Geltner, an experienced psychoanalyst based in NYC, delves into his book on countertransference and emotional communication. He challenges traditional notions, suggesting that analysts' feelings are often induced by patients. Geltner categorizes countertransference and emphasizes its role in therapy beyond mere words, advocating for a deeper emotional connection. He also explores the evolution of emotional induction and the complexities of narcissistic countertransference, highlighting its potential for addressing patients' unmet needs.

The Unhappy Divorce of Sociology and Psychoanalysis: Diverse Perspectives on the Psychosocial (Palgrave MacMillan, 2014)is an edited volume. Its chapters document the central place of psychoanalysis in American sociology in the 1950s and sketch the backstory to that relationship. The core chapters expose the campaign waged by leading sociologists to discredit psychoanalysis as they sought legitimacy for the discipline through the adoption of positivist research paradigms. Some of that story is told through biographical and autobiographical accounts. The co-editors are among the authors of the book’s 18 chapters as are Neil Smelser, Nancy Chodorow, George Steinmetz, and Jeffrey Prager. In this interview, the volume’s editors, Lynn Chancer andJohn Andrews, respond to questions about the political climate surrounding “the divorce” and add their reflections on the standing of psychoanalysis in sociology in the early years of the 21st century. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

How up to date are you on the projected impact of climate change on human civilization in the next 100 years? Once you look at latest predictions, quickly come back and listen to this interview with Sally Weintrobe, because she brings a much-needed, yet realistic sense of hope to what most people consider a dire picture. Weintrobe, a practicing psychoanalyst and Fellow of the Institute of Psychoanalysis in London, organized an interdisciplinary conference of psychoanalysts, philosophers, scientists, and sociologists to address a burning question: why is knowledge of climate reality being so resisted? (The conference in its entirety is posted online in 6 parts here.) Weintrobe contributed to and edited this book of essays by 23 authors, and it is an important document of current psychoanalytic thinking on the nexus of splitting, denial, reintegration– and love- in the context of how we conceive of nature. How are we split-off from our childlike affection for nature? How does neo-liberal capitalism promote alienation from nature and from others? What would it mean to engage with a realistic– and not grandiose– experience of nature and the impact of climate change, which allows for mourning and care? In discussion, Weintrobe offers touching examples of processing these questions, while also going in unexpected directions, such as analyzing sound production in “nature” films. All in all, Weintrobe’s project promises to inspire new perspectives on climate change and hope for action. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Conventional psychoanalytic views of narcissism focus on familiar character traits: grandiosity, devaluation, entitlement and a lack of empathy. In his new book Traumatic Narcissism: Relational Systems of Subjugation (Routledge, 2013), Daniel Shaw explores narcissism from a relational perspective, concentrating on the effect that the traumatizing narcissist can have on others. Shaw defines the traumatizing narcissist as the parent of a child, a leader of a cult, a partner in a couple or others who abuse their power, use their charisma and knowledge of human nature to subjugate. This power dynamic can lead to maladaptive patterns such as compliance, dissociation and the taking on of the abusive behaviors of the narcissist by thepatient. To elucidate his conceptualization, Shaw writes chapters on clinical theory, his practice with patients effected by narcissism and his own past history as a cult member. Shaw illustrates how the therapeutic relationship can be healing by helping the patient reclaim a sense of subjectivity that has been lost. Our interview concludes with an exploration of traumatizing narcissism in the psychoanalytic profession, both in the consulting room and the institute setting. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Bruce Fink joins me for a second interview to discuss Volume 2 of Against Understanding: Cases and Commentary in a Lacanian Key (Routledge, 2014). We talk about everything from desire, jouissance, and love to variable-length sessions and “why anyone in their right mind would pay for analysis.” Just like one might go to a personal trainer to shed some pounds, one goes to an analyst to lose something. We often enter analysis against our will and immediate interests, kicking and screaming, to have our symptoms – the sources of our most precious satisfaction and exquisite misery — taken away. We pay, in other words, to be castrated. This is a better deal than it initially seems: we cede self-pity related to primordial loss – the loss of something we never had in the first place – in order to be able to pursue our desire and derive more joy from our enjoyment. In the second volume of Against Understanding, the initial chapters on practice and technique cover fundamental questions like the goal of analysis, ethics, diagnosis and fantasy. Next there are several close readings of Lacan’s papers and seminars on Kant and Sade, semblance, personality, and love. The Cases section takes up the themes of the earlier chapters, demonstrating Fink’s talent for communicating complex ideas in a direct and remarkably limpid style. He wades through Lacan’s explanation of why and how both sadists and masochists seek to stage the other’s anxiety; discusses the role semblance-as-ideology might play in fantasy; and interpolates Freud’s phases of “a child is being beaten” to get at the specific ways several of his analysands fantasize and enjoy. True to Lacanian theory and practice, Fink does not lay emphasis on affect and empathy as central facets of technique in the book. Yet, during our interview, as he discusses his reluctance to display mastery in case presentations and reveals his willingness to stretch (and not only scand) sessions of patients in crisis, his compassion and humility are very much in evidence. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Liran Razinsky’s book, titled Freud, Psychoanalysis, and Death (Cambridge University Press, 2014) came out of a decade’s long attempt to reconcile Liran’s personal search for meaning within two areas of professional inquiry: philosophy, and psychology.These two fields are intimately related in that each asks essential questions about what it means to be a human subject that lives always in the face of death. However divergent in their systems of logic, each runs the risk of loosing its subject to its own ethos.Psychoanalysis is more functional theoretically when thought of as a philosophical system, but its applications were intended to be clinical.For Razinsky, psychoanalysis succumbs to the split in these two fields in its conception of death. Those who lived to be intellectually killed by Freud as he claimed their ideas as his own, knew that Freud had no limits in refusing the limit of his life.He would destroy individual egos–and entire careers–in building a legacy that would outlast him.He got what he wanted but at what cost?Where is death to be found in a system structured by a man who refused loss?Those psychoanalytic thinkers who have survived him have had to live with his legacy and its confusing logic. Razinsky reads Freud’s conceptualizations of death against themselves, at different places in his body of work, and against those that came after him. He argues that there is an essential problematic in the way Freud considers death which, for psychoanalysis to survive as a philosophical system with clinical applications must be addressed. Beyond this, however, the book raises a discussion about the limits of subjectivity: both literal, as in the case of death, and symbolic, as in the ways in which we imagine ourselves in relationship to it. Liran Razinsky is a lecturer at The Program for Hermeneutics and Culture at Bar Ilan University in Israel where he conducts research at the disjuncture between philosophy, and psychoanalysis, life and death. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

In Doing Psychoanalysis in Tehran (MIT Press, 2012) — part memoir, part elegy, and part collection of clinical vignettes — Gohar Homayounpour takes a defiant position against the Orientalizing gaze of Western publishers, editors, and journalists who search in her book for the exotic Iranian subject and the trauma of the Eastern Other. She turns a critical eye on the expectation that she perform an unveiling and reveal knowledge about the Other’s otherness. Insisting that “pain is pain” everywhere and that the Other’s foreignness also resides in oneself, she instead talks about her own sense of dislocation and loss upon returning to Tehran to start a clinical practice after twenty years in the United States. Iranian patients face problems specific to their country’s politics and culture, to be sure, but for Homayounpour, experience in the consulting room confirms the universality of the Oedipus complex. In response to a colleague in Boston who questioned whether “Iranians can free associate,” Homayounpour quips that “they do nothing but, and that is their problem.” While in the United States neurotics are rumored to have disappeared from psychoanalytic couches, replaced by patients with supposedly more “primitive” narcissistic organization and borderline personality disorders, in Tehran, claims Homayounpour, consummately neurotic analysands dominate the clinical landscape, speaking constantly of sex, sexuality, and typically Oedipal conflicts. The resemblance of Iranian analysands to the patients of Freud’s Vienna has nothing to do with Eastern essence or backwardness, of course, and everything to do with collective fantasy, analytic training, cultural structures, and varying iterations of capitalism. In the book as well as in our interview, Homayounpour’s poetics and politics brim with warmth and hospitality – not a humanitarian hospitality, or altruism, that too easily transforms into guilt and then sadism, she hastens to clarify, but one that emerges from gratitude and an ability to be with the other’s difference. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis