Loss and trauma are ubiquitous, yet we are often unaware of their presence in our individual and family histories, much less how they affect us present-day. We carry them in symptoms, dreams, and patterns that seemingly lack explanation yet haunt us for much of our lives. The key to working through them may lie in uncovering ungrieved losses and making connections between past and present. Author and psychoanalyst Galit Atlas addresses such phenomena in her new book, Emotional Inheritance: A Therapist, Her Patients, and the Legacy of Trauma (Little, Brown Spark, 2022). She shares experiences from her work with patients that illustrate the healing power of verbalizing unspoken traumas, as well as her own journey to put words to what was never mourned. In our interview, we talk about how the book came about and what it taught her about loss and love. This interview is for anyone who feels perplexed about their experience and curious to understand themselves better.Galit Atlas, Ph.D., is a psychoanalyst and clinical supervisor in private practice in New York City. She is a faculty member of the New York University Postdoctoral Program in Psychotherapy and Psychoanalysis. She is a faculty member of the National Training Program and the Four Year Adult Training Program of the National Institute for the Psychotherapies in New York City. Dr. Atlas has published three books for clinicians and numerous articles and book chapters that focus primarily on gender and sexuality. Her New York Times publication “A Tale of Two Twins” was the winner of a 2016 Gradiva Award. A leader in the field of relational psychoanalysis, Dr. Atlas is a recipient of the André François Award and the NADTA Research Award. She teaches and lectures throughout the United States and internationally.Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

We interview Dr. Christos Tombras, a supervising psychoanalyst with a Lacanian orientation, practicing in London. Dr. Tombras is a member of the Centre for Freudian Analysis and Research, UK, and lectures, runs workshops and facilitates reading groups. His main research interest is in a dialogue between continental philosophy and psychoanalysis. He has published in both English and Greek.We discussed his book Discourse Ontology: Body and the Construction of a World, from Heidegger Through Lacan (Palgrave Macmillan, 2019). Lacan studied both Freud (of course) and Heidegger. Heidegger not only critiqued the scientific worldview, but he also specifically criticized Freud’s work. Tombras provides a synthesis of (Lacan’s return to) Freud and Heidegger, a discourse ontology. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

In this episode, I interview Gila Ashtor, a practicing psychoanalyst and critical theorist, about her new book, Homo Psyche: On Queer Theory and Erotophobia (Fordham University Press, 2021). This book proceeds from the perplexing observation that for all of its political agita, rhetorical virtuosity, and intellectual restlessness, queer theory conforms to a model of erotic life that is psychologically conservative and narrow. Even after several decades of combative, dazzling, irreverent queer critical thought, the field remains far from grasping that sexuality’s radical potential lies in its being understood as “exogenous, intersubjective and intrusive” (Laplanche). In particular, and despite the pervasiveness and popularity of recent calls to deconstruct the ideological foundations of contemporary queer thought, no study has as yet considered or in any way investigated the singular role of psychology in shaping the field’s conceptual impasses and politico-ethical limitations.Through close readings of key thinkers in queer theoretical thought—Eve Kosofsky Sedgwick, Leo Bersani, Lee Edelman, Judith Butler, Lauren Berlant, and Jane Gallop—Homo Psyche introduces metapsychology as a new dimension of analysis vis-à-vis the theories of French psychoanalyst Jean Laplanche, who insisted on “new foundations for psychoanalysis” that radically departed from existing Freudian and Lacanian models of the mind. Staging this intervention, Ashtor deepens current debates about the future of queer studies by demonstrating how the field’s systematic neglect of metapsychology as a necessary and independent realm of ideology ultimately enforces the complicity of queer studies with psychological conventions that are fundamentally erotophobic and therefore inimical to queer theory’s radical and ethical project.Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Although the term 'jouissance' is common currency in psychoanalysis today, how much does it really tell us? While often taken to designate a fusion of sexuality, suffering and satisfaction, the term has fallen into a purely descriptive use that closes down more questions than it opens up. Although assumed to explain the coalescence of pleasure and pain, it tends to cover a range of quite different issues that should be distinguished rather than conflated. By returning to some of its sources in Freud and elaborations in Lacan, Darian Leader's Jouissance: Sexuality, Suffering and Satisfaction (Polity Press, 2021) hopes to stimulate a debate around the relations of pleasure to pain, autoerotism, the links of satisfaction to arousal, the effects of repression, and the place of the body in psychoanalytic theory. Unlike other studies in Lacanian psychoanalysis, it aims to contextualise Lacan's work and encourage dialogue with other analytic traditions. Philip Lance, Ph.D. is a psychoanalyst in private practice in Los Angeles. He can be reached at PhilipJLance@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Steven Knoblauch's Bodies and Social Rhythms: Navigating Unconscious Vulnerability and Emotional Fluidity (Routledge, 2020) traces the development of an unfolding challenge for psychoanalytic attention, which augments contemporary theoretical lenses focusing on structures of meaning, with an accompanying registration different than and interacting with structural experience. This accompanying registration of experience is given the term ‘fluidity’ in order to characterize it as too fast moving and unformulated to be symbolized with linguistic categorization.Expanding attention from speech meaning to include embodied registrations of rhythm involving tonality, pauses and accents can catalyze additional and often emotionally more significant communications central to the state of the transactional field in any psychoanalytic moment. This perspective is contextualized within recognition of how cultural practices and beliefs are carried along both structural and fluid registrations of experience and can shape emotional turbulence for both interactants in a clinical encounter. Experiences of gender, culture, class and race emerging as sources of conflict and mis-recognition are engaged and illustrated throughout the text.This book, part of the popular "Psychoanalysis in a New Key" book series, will appeal to teaching and practicing psychoanalysts, but also an increasing volume of therapists attending to embodied experience in their practice and drawn to the practical clinical illustrations.Roy Barsness is a Clinical Psychoanalytic Psychologist, Founder and Executive Director of the Post-Graduate Program in Relationally-Focused Psychodynamic Therapy; Professor at the Seattle School of Theology and Psychology and have been in clinical practice for 30+ years. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

On this episode, J.J. Mull interviews author Hannah Zeavin about her new book, The Distance Cure: A History of Teletherapy (MIT Press, 2021). Among Zeavin’s central interventions in the book is to reframe what is normally understood as the “therapeutic dyad” as always already a triad: therapist, patient, and mediating communication technology. Across the book’s chapters, she traces teletherapy’s history from Freud’s epistolary treatments to contemporary algorithmic therapies. Her account of the “distanced intimacy” characteristic of all therapeutic encounters complicates narratives of technologically mediated treatments as somehow inherently “less than.”J.J. Mull is a poet, training clinician, and fellow in the Program for Psychotherapy at Cambridge Health Alliance. Originally from the west coast, he currently lives and bikes in Somerville, MA. He can be reached at: jay.c.mull@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Trauma, Guilt and Reparation: The Path from Impasse to Development (Routledge, 2019) identifies the emotional barriers faced by people who have experienced severe trauma, as well as the emergence of reparative processes which pave the way from impasse to development. The book explores the issue of trauma with particular reference to issues of reparation and guilt. Referencing the original work of Klein and others, it examines how feelings of persistent guilt work to foil attempts at reparation, locking trauma deep within the psyche. It provides a theoretical understanding of the interplay between feelings of neediness with those of fear, wrath, shame and guilt, and offers a route for patients to experience the mourning and forgiveness necessary to come to terms with their own trauma. The book includes a Foreword by John Steiner. Illustrated by clinical examples throughout, it is written by an author whose empathy and experience make him an expert in the field. The book will be of great interest to psychotherapists, social workers and any professional working with traumatized individuals.Heinz Weiss, M.D., is the Head of the Department of Psychosomatic Medicine at the Robert Bosch Hospital in Stuttgart. He is also the head of the Medical Division and member of the directorate of the Sigmund-Freud-Institute, Frankfurt/Main, and Chair of the Education Section of The International Journal of PsychoanalysisPhilip Lance, PhD, is a psychoanalyst in Los Angeles. You can contact him at philipjlance@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Gillian Straker’s name has long been on my radar, particularly for the ways in which she has used psychoanalytic thought to contend with the vicissitudes of apartheid and its aftermath in her home country, South Africa. But she has also made use of what apartheid taught her about the human mind. Indeed, there is much for psychoanalysis to learn from apartheid.For over 20 years, Straker has published, largely in relational journals, about racism, and the ways in which living under the extremes of racist duress take their particular toll. (It is high time for those articles to be collected and published.) Straker begins with trauma and dissociation—and the work of thinkers like Donnell Stern on unformulated experience gird some of her thinking. But she also turns to minds outside the field as well to elaborate certain ideas that pertain to fetishism, morality, mutuality, and perversion—foremost among them Bourdieu, Butler and Bhabha.Straker’s reflections on her own capacity to block from consciousness the damning impact of apartheid provides a guidepost for all her theorizing. This is an author who knows of what she speaks, and to read her is to be immersed in both her vulnerability and her searching intellect. Perhaps her two most eye-opening articles—“Race for Cover: Castrated Whiteness, Perverse Consequences” and “A Crisis in the Subjectivity of the Analyst: The Trauma of Morality”—could perhaps only have been written by someone living under apartheid. And yet, I find them useful for thinking about working in an interracial analytic couple. By the time she wrote her most unique theoretical contribution, “The Anti-Analytic Third”, one feels that she wants to warn white analysts, or heterosexual analysts to avoid taking politically correct positions when working with black or queer patients and to not back off from engaging with pathological conflicts that they may bring into the consulting room. Identity politics (and the patient’s desire to “know” if the analyst is “like” her at the level of social identity) can create a kind of noxious ethos that “opposes analysis.” Indeed, bending the frame for a patient because one feels a guiltiness does more harm than good. An especial contribution of hers is to help analyst’s think about working with difference in politically charged situations. Given that in this moment, at least in the United States, from where I am writing, the psychoanalytic world seems to be attempting a reckoning with its own racism, Straker reminds us that leading with guilt will not help anyone—black or white—to make the best use of the clinical encounter.Gillian Straker has also recently co-authored The Talking Cure: Normal people, their Hidden Struggles and the Life-Changing Power of Therapy (Macmillan, 2019) with Dr. Jacqui Winship, designed to reach a popular audience, enticing them to take to the couch, and serves as the supervisor on a newly created podcast on psychoanalytic supervision titled Three Associating. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Derek Hook and Sheldon George's Lacan and Race: Racism, Identity and Psychoanalysis (Routledge, 2021) is a path-breaking edited volume that draws upon Lacanian psychoanalytic theory to examine the conscious and unconscious forces underlying race as a social formation. In my conversation with Derek and Sheldon, touching on the main themes of the volume, we explore the problems with popular psychological conceptualisations of racism, the promises and pitfalls of bringing Lacanian concepts like jouissance to bear on historical phenomena, and the possibility of a Lacanian anti-racist politics.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Over the past seventy years, the Diagnostic and Statistical Manual of Mental Disorders, or DSM, has evolved from a virtually unknown and little-used pamphlet to an imposing and comprehensive compendium of mental disorder. Its nearly 300 conditions have become the touchstones for the diagnoses that patients receive, students are taught, researchers study, insurers reimburse, and drug companies promote. Although the manual is portrayed as an authoritative corpus of psychiatric knowledge, it is a product of intense political conflicts, dissension, and factionalism. The manual results from struggles among psychiatric researchers and clinicians, different mental health professions, and a variety of patient, familial, feminist, gay, and veterans' interest groups. The DSM is fundamentally a social document that both reflects and shapes the professional, economic, and cultural forces associated with its use.In DSM: A History of Psychiatry's Bible (Johns Hopkins UP, 2021), Allan V. Horwitz examines how the manual, known colloquially as "psychiatry's bible," has been at the center of thinking about mental health in the United States since its original publication in 1952. The first book to examine its entire history, this volume draws on both archival sources and the literature on modern psychiatry to show how the history of the DSM is more a story of the growing social importance of psychiatric diagnoses than of increasing knowledge about the nature of mental disorder. Despite attempts to replace it, Horwitz argues that the DSM persists because its diagnostic entities are closely intertwined with too many interests that benefit from them.This comprehensive treatment should appeal to not only specialists but also anyone who is interested in how diagnoses of mental illness have evolved over the past seven decades—from unwanted and often imposed labels to resources that lead to valued mental health treatments and social services. Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis