One God Report

00:00  God is Never a Trinity in the Bible. 03:14  God is always referred to with singular pronouns.HE did great things through Jesus Christ.  The Lord Jesus Christ is someone else, a different “person and being” thanGod.   04:18  Typical Responses from the Previous podcast,and why they fall short. No one showed a place in the Bible where God is described or revealed to be a Trinity. Trinitarian apologists construct their god. Matthew 28:19, John 10:30, Genesis 1:26? 06:26  So much confusion in Trinitarian responses. Theimmediate “default” is to go to a few verses that Trinitarians think show that “Jesus is God”. 10:14  Trinitarian scholars who describe that theTrinity is not revealed in the Bible. “Can’t just rifle through the pages of the Bible in forming the doctrine (of the Trinity)” 11:55  Assembling the Trinity, the methodology is faulty. No one in the Bible does this. 14:08  Similarity between Trinitarian and modern “woke”usage of pronouns.  Denying reality and insisting on using a pronoun that does not apply. 16:07  Who to believe: Trinitarians or the Bible?  Stick with the Bible.  #trinity, #deityofchrist, #biblicalunitarian, #fredsanders, #jameswhite Other RelatedPodcasts: If the Bibleis Right, God is NOT a Trinity (Part 1)https://youtu.be/S1-qBYVrkdU Is the Trinity in the Bible? If So, Where?https://youtu.be/POVaZX3urdc Trinity, Preferred Pronouns: He/Him (Woke-ism in Trinitarian Thought and Language)https://youtu.be/VRFJbSlC0-E God is He, not They (one minute short)https://youtube.com/shorts/f9f0-9NwgDk

In the Bible, God is never a trinity. Neither in Hebrew Scriptures, nor the New Testament is God ever a Trinity.   God is never declared to be triune by anyone in the Bible: not by Moses, the prophets, Jesus or the apostles. No one in the Bible ever mentions the “mystery” about the Triune nature (persons) of God.  The Bible never records any opposition to the Triune nature of God being proclaimed – because no one in the Bible proclaimed God as triune. The claim that God is “three-in-one” comes from centuries after the time of Jesus.   As a sample of the Biblical view of God, we read some of Ephesians 1.   Who is God in the passage? Never the Trinity.   Note the singular pronouns used of God. God is never more than one self.   Note the differentiation between God and the Lord (Adon) Jesus Christ.   Note that the Lord Jesus Christ has a God. The Lord Jesus Christ’s God is the Father.   For the Apostle Paul, the one God was not the Trinity. The one God was the Father, the God and Father of our Lord Jesus Christ (cf. 1 Corinthians 8:6).   Other related podcasts: Is the Trinity in the Bible? If so, Where?https://www.youtube.com/watch?v=POVaZX3urdc   How and When was the Trinity Revealed? https://www.youtube.com/watch?v=6HaqhjicWv8   The Trinity is NOT Revealed in the Bible (one minute short)https://studio.youtube.com/video/r8uOyHDqUvY/edit   The Mystery of the Trinity: Solved!https://www.youtube.com/watch?v=cPK-_kVHnB0&t=498s

Delve into the intriguing argument that the common interpretation of Christ's deity in John's Gospel might be flawed. Explore the original intent behind the Gospel, aimed at persuading the Israelites in the Diaspora. Discover how Jesus identifies himself as a man who speaks God's truth and emphasizes that the Father is the only true God. The discussion sheds light on metaphorical language, revealing how cultural context is crucial for accurate understanding. Prepare for a thought-provoking analysis that challenges conventional beliefs!

A brief description of four main beliefs of Biblical Unitarians. 1. God Is One, the Father. ·         Deuteronomy 6:4 “YHVH our God, YHVH is one”. Mark 12:32 “He (not they) is one.” ·         John 17:3 “Father…this is eternal life, to know you, the only true God…” ·         1 Corinthians 8:6 “As for us, there is one God, the Father…”. 2. Jesus Is the Messiah, the Son of the Living God 3. The Holy Spirit Is the Spirit of God We believe in God (the Father), in Jesus the human Son of God, and in the spirit of God.  A “triad”, not a “Trinity”. A Trinity wrongly insists the three all must be one “being”, a “three-person-god”.   4. Authority of Scripture                 The Bible, not men’s speculations or tradition, is the ultimate authority for belief and practice.   Examples of Resources (there are many more: The Bible 😊 Podcasts: One God Report, Restitutio, Trinities, Biblical Unitarian, Unitarian Christian Alliance.   Books: The Trinity: Christianity’s Self-inflicted Wound (Buzzard) The Restitution: Biblical Proof Jesus is Not God (Zarley) The God of Jesus (Chandler) Why Some Christians Do Not Believe in the Trinity (Maready) Little Known Facts about the Trinity (Kohl)   Websites/Blogs: Trinity Delusion Biblical Unitarian Land and Bible https://landandbible.blogspot.com/ Let the Truth Come Out (Troy Salinger) One God Worship

For full written text see here: https://landandbible.blogspot.com/2025/01/agency-in-bible.html In the Bible, God is often represented by the messengers he sends. Even beyond just representing God, God’s very presence was in and with the messenger. When God gave words to his messengers to speak, it was God speaking. When God gave authority and power to his messengers to perform miraculous deeds, it was God performing those miraculous deeds. When the messenger was at the scene, it was to be understood that God was at the scene. In authorized functional status, the messenger was equal to his sender. These realities are known as the principle of agency. In certain ways the messenger “is” the sender since the person’s agent is to be regarded as the sender himself. The Word (the human person Christ Jesus) was God (the Father, who sent Jesus). The Gospel of John declares that Jesus was sent (by God) over 40 times. The statements below made by Jesus in the Gospel of John show how the sent one (Jesus) is to be regarded as the One who sent him (God, the Father). ·        The Father who sent me has himself testified about me. ·        This is the deed Godrequires– to believe in the one whom He sent. ·        He whom God has sent speaks the words of God ·        He who receives me receives the one who sent me… ·        He who sees me sees the Father… ·        I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. ·         I do nothing by my own authority… ·        I can do nothing by my own power… ·        For just as the Father has life in Himself, so He has granted the Son also to have life in himself and He has given him authority to execute judgment… ·        I seek to do not my own will but the will of Him who sent me… ·        The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me… ·        The words you hear are not mine, but the Father's who sent me… ·        I do not speak on my own authority, but the Father who dwells in me does His works.

The key error of the "pre-incarnate" Christ understanding of John 8:58 is in translating Jesus’ statement about Abraham in the past when it refers to Abraham coming to be in the future. In all other occurrences in John of the word under consideration (γενέσθαι genesthai) does not communicate something in the past tense but rather denotes someone or something that potentially could be or will be in the future. This is strong evidence that the word in John 8:58 relates to Abraham coming to be in a future context. In John 8:58 Jesus is making a Messianic claim to be the channel through whom God’s promises to Abraham will be fulfilled. Jesus’ claim is not a claim to be God, but to be the Messiah Light through whom God is at work to fulfill God’s promises to Abraham. Abraham is dead and buried in Hebron, yet to become, yet to experience the fulfillment of God’s promises to him, including resurrection from the dead. The “I am” statement of Jesus in John 8:58 is not about what Jesus was in the past before Abraham was born around 2000 BC. Rather, the “I am” statement in John 8:58 is about what Jesus is at the time he was on the earth before Abraham comes to be in the future: “I am (he, the Messiah-Light of world) before Abraham comes to be.” For full text, see here: https://landandbible.blogspot.com/2024/12/before-abraham-comes-to-be-in-future-i.html Additional podcasts on John 8:58: https://www.youtube.com/playlist?list=PLUqWXumvcp5paG9pWFkJ8wLhx1ouqMbpj

Christians often say, “Jesus paid the penalty for my sin”.   But we will be hard pressed to find that declaration in the Bible. Is such a declaration biblical, or does it stem from the traditions of men?   In this episode Kevin George, author of Atonement and Reconciliation: A Search for the Original Meaning, Contrasted with Penal Substitutionary Atonement, explains what Penal Substitution Atonement is and then some of the problems with Penal Substitutionary Atonement.   https://www.amazon.com/Atonement-Reconciliation-contrasted-Substitutionary-Atonement/dp/B0CHDKFWCC   George explains how the focus of atonement is a restored relationship between God and humans based on a covenant made by God through Jesus, not on a legal substitutionary payment. The covenant is a blood covenant (proving loyalty to death) for the release of sins, not a “blood payment”.   If salvation is a gift of God, why did Jesus or anyone else have to pay for it?  Did God clear the guilty by accepting a payment from someone else? Is that a bribe?   One God Report Podcast: https://open.spotify.com/show/1fJjk0QUhsyr8r9hVCgoFk   Bill Schlegel YouTube: https://www.youtube.com/@billschlegel1   Bill Schlegel blog: https://landandbible.blogspot.com/

A description of the mosaic inscription "to God Jesus Christ" found at Megiddo/Legio and on display at the Bible Museum in Washington D.C. Presentation on what Christians meant when they called Jesus G/god in the early A.D. 3rd century. Video version of this podcast: https://youtu.be/Hg6Dm4mx_SU Sources and Resources: One God Report Podcast, Bill Schlegel YouTube Channel. Episodes 10-11 The Evolution of the Trinity, with Dr. Dale Tuggy. Rollston, Christopher. “A Stunning Trio of Early Christian (3rd Century) Inscriptions from Biblical Armageddon: ‘God Jesus Christ,’ Five Prominent Named Women, a Named Centurion, a Eucharist Table, and Two Fish.” Rollston Epigraphy: Ancient Inscriptions from the Levantine World, July 4, 2024. http://www.rollstonepigraphy.com/?p=1004. Rubenstein, R. When Jesus Became God. Harcourt, Inc., 1999. Tepper, Yotam, and Leah Di Segni. A Christian Prayer Hall of the Third Century CE at Kefar ‘Othnay (Legio): Excavations at the Megiddo Prison 2005. With contribution by Guy Stiebel. Jerusalem: Israel Antiquities Authority, 2006. Academia Link Yotam Tepper Tuggy, Dale. History of Trinity Doctrines. Stanford Encyclopedia of Philosophy.https://plato.stanford.edu/entries/trinity/trinity-history.html#TertulTertullian, On the First Principles. https://www.newadvent.org/fathers/04120.htm Tzaferis, Vassilios. “Inscribed ‘To God Jesus Christ’,” BAR 33-02, Mar-Apr 2007. https://library.biblicalarchaeology.org/article/inscribed-to-god-jesus-christ/ Smith, Dustin, Biblical Unitarian Podcast 357 https://biblicalunitarianpodcast.podbean.com/e/357-the-megiddo-mosaic-and-its-christology/

Glen Kay tells his faith journey, describing how he came to understand and believe that the God of the Bible is not a triune being, but is one, the Father, and that Jesus is a human Son of God, the Messiah/Christ. Resources for people and websites mentioned in this episode. Gary Steven Simons (Brother-in-law to Joel Osteen) How A Sunday Mega-Church Pastor Came To Torah https://www.youtube.com/watch?v=1Tu7wh9QMio Who is Yah? https://www.youtube.com/watch?v=jbcadAKHrZE Biblical Unitarian Webpage: https://www.biblicalunitarian.com/ Revised English Version https://www.revisedenglishversion.com/Gen/1/1

PART 2 What if John 1:3 is translated as "all happened through him, and without him nothing happened. That which happened (came to be) in him was life, and the life was the light of men"? Compare the Literal Standard Version and Young's Literal Translation. Would you think John 1 was describing the Genesis creation? Probably not. Almost all deity-of-Christ and Arian readers of the Bible understand John 1:3-4 to be a statement about the involvement of the Logos of John 1:1 in the Genesis creation of the physical universe. The Logos of John 1:1 is taken to be a pre-incarnate divine person or being distinct from the God of John 1:1b, either one member of a co-equal “godhead” (Trinitarianism), or a subordinate god/angel (Arianism) who eventually became incarnated as Jesus. Some Biblical Unitarians also interpret John 1:3-4 in a Genesis creation context, but maintain that the Logos of John 1:1 is not a literal person, only a personification of God’s Wisdom or Plan involved in the Genesis creation. In contrast, this presentation interprets the Prologue of John, focusing on verses 3-4, as introducing a new beginning in the Gospel of Jesus of Nazareth, and not directly describing the Genesis creation of the physical universe. For full text, see here: https://landandbible.blogspot.com/2024/10/a-non-genesis-creation-interpretation.html #john1 #biblicalunitarian #billschlegel #deityofchrist, #trinity