Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

The final Sunday of the Liturgical year is dedicated to Christ the King. One of the earliest forms of Christian proclamation was "Jesus is Lord." This was meant to be provocative, since Caesar was customarily described as Lord of the world. The first Christians were saying that Jesus is the one who must in every sense command, direct, and order our lives. Is Jesus truly the King of your life? That's the hard question which this feast raises.

In our rather apocalypic Gospel for today, Jesus is not so much predicting the end of the space-time continuum as he is showing that a new world arrives through his death and resurrection. Apocalypse means literally "unveiling," and what is unveiled, revealed in the Paschal Mystery is none other than the end of an old way of being and the beginning of a new one.

The Catholic Faith inculcates in us a deep sense of our connection to the dead. They are present to us in memory of course, but also through their prayer, guidance and loving concern. We too pray for them inasmuch as they stand in need of purification before being ready to share fully the divine life. This co-inherence between us the living and the holy souls is what we celebrate on All Souls Day.

The Catholic Faith inculcates in us a deep sense of our connection to the dead. They are present to us in memory of course, but also through their prayer, guidance and loving concern. We too pray for them inasmuch as they stand in need of purification before being ready to share fully the divine life. This co-inherence between us the living and the holy souls is what we celebrate on All Souls Day.

What does it mean to say that Jesus died for our sins? How precisely does his cross save us? The first Christians saw sin as a sort of imprisonment, like being held for ransom, and in the dying and rising of Jesus, they experienced freedom. What freed them was God's solidarity with them in their fear, even their fear of death. How do you experience the power of Jesus' death on the cross? How does it set you free?

The Gospel story of the conversation between Jesus and the rich young man is one of John Paul II's favorites and is featured in many of his writings. The Pope sees three great moral themes in this narrative: the objectivity of the good, the indispensiblity of the commandments, and finally, the call to radical self-gift. The rich young man accepts the first two but balks at the third--and this is his tragedy. How radically are we willing to live the moral life? Will we follow Jesus, or walk away sad?

The structures of the Catholic religion are deeply rooted in the tradition and flow, ultimately, from the will of God. They are the ordinary channels through which the divine grace flows. However, as the Gospel for today clearly indicates, God is not restricted by the institutions and structures that he himself established, and so his grace can operate even outside of the official church. Whatever is good, true, and beautiful in culture, society or other religions is, indirectly related to Christ and thus should not be suppressed or despised.

Children are like plants, rocks, and flowers in this sense: they don't know how to be something that they are not. They haven't yet learned to lie, dissemble, pretend, or to seek to be someone they are not meant to be. We are all, right now, being created by God for God's purposes. Childlike joy returns to us the moment we put aside all our games of self-promotion and self-deception and live in accord with God's deepest desire for us.

Today's feast, the Triumph of the Cross, is one of those remarkable Christian paradoxes. To describe an unspeakably brutal execution as a "triumph" seems either a bad joke or plain madness. But we Christians delight in this odd juxtaposition of agony and ecstacy, because we know the deepest truth of the cross is God's swallowing up of even the greatest sin. And so like Paul we glory in the cross of our Lord Jesus Christ. How have you perhaps sensed the triumph of the cross in your own life?

Our Gospel story today concerns a man who is deaf and dumb. He is symbolically evocative of an Israel that had grown deaf to God's word and, accordingly, unable to speak God's truth clearly. We are meant to identify with him, for we too often allow God's voice to be drowned out by other sounds, and we too are frequently incapable of articulating our faith in a compelling way. The solution is to be plugged into Jesus, to listen to him and to allow him to speak through us.