Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

How do we know what's going on? How do we read the signs of the times? We could do so politically, sociologically, culturally, or economically. But the Bible insists that the world should be read theologically. What precisely is God doing and why? This sermon is about how to do this.

Scott Hahn refers to these famous laws as 'our declaration of dependence.' They teach us how to center our lives radically around God and his demands. They signal our total dependence upon the Lord. How wonderful that we meditate on them in the midst of Lent.

The story of the Aqedah, the Binding of Isaac, haunted the Israelite religious imagination. In it is contained one of the most important spiritual lessons in the Bible: everything we are and everything we have belongs, finally, to God. Knowing this is our liberation.

As Lent commences, we are given the great image of Noah's Ark. This story is not just a charming tale that we tell to the kids; in it is contained the whole message of salvation, if we but know how to decipher the symbolism.

Paul tells us that with Jesus Christ it was never yes and no, but only yes. This means that in Jesus all the promises made to Israel have come true. I will tell you why this great Yes of Jesus still matters for us.

In our Gospel for today, a leper comes to Jesus and asks to be healed. He is suffering, not only from a physical malady, but from ritual uncleanness, rendering him incapable of worship. Jesus the Messiah has come to gather the scattered tribes of Israel to the worship of the true God and so he reaches out to the leper. That same Christ seeks to gather so many of us who have wandered away from the worship of the true God.

Moses promised that a prophet like himself would one day arise among the Israelites and that he would have the very authority of God. It is precisely this authority that Jesus claims. And this is why, in his regard, we have to make a choice.

We hear in today's Gospel Jesus' inaugural address. He tells us that the time of fulfillment is now. This means that the whole of Israelite history is summed up in his person. He is the new Temple, the true prophet, the everlasting covenant, and the definitive Torah. And this means that all people must make a decision about him.

The feast of Epiphany gives us the occasion to reflect on a distinction that is much in vogue today between spirituality on the one hand and faith on the other. The Magi represent all that is good and true and beautiful in religious seeking. But they come to the tradition of Israel to find the right focus for their spiritual quest.

The Bible is not particularly sentimental about families. What makes a family holy, as far as the biblical writers are concerned, is its willingness to surrender to the purpose of God. We see this in a number of key figures, including Joseph, Anna, and Simeon.